The Classical Journal, Volume 35A. J. Valpay., 1827 |
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Page 3
... τὸ δὲ ἀτὰρ τότε γ ̓ ἐσθλὸν δηλοῖ , τῇ ἐπενθέσει τοῦ ' γε ' συνδέσμου , φορτικὴν καὶ ̔Ομήρῳ εἶναι , τὴν σκλη- ρὰν χασμῳδίαν ; subjicit tamen , εἰ καὶ ἄλλως αὐτῇ χαίρει , ὅτε xασμäται xalgia . Etsi idem alio loco p . 12. 8. fuisse ait ...
... τὸ δὲ ἀτὰρ τότε γ ̓ ἐσθλὸν δηλοῖ , τῇ ἐπενθέσει τοῦ ' γε ' συνδέσμου , φορτικὴν καὶ ̔Ομήρῳ εἶναι , τὴν σκλη- ρὰν χασμῳδίαν ; subjicit tamen , εἰ καὶ ἄλλως αὐτῇ χαίρει , ὅτε xασμäται xalgia . Etsi idem alio loco p . 12. 8. fuisse ait ...
Page 24
... τὸ προσελθεῖν τῷ δήμῳ καὶ λόγου τυχεῖν οὐδ ̓ ἐν ἐπηρείας τάξει καὶ φθόνου τοῦτο ποιεῖν . ὃ οὔτε μὲ τοὺς [ 1. 15. ] θεοὺς ὀρθῶς ἔχον , οὔτε πολιτικὸν οὔτε δίκαιόν ἐστιν , ὦ ἄνδρες Αθηναῖοι . ἀλλ ' ἐφ ̓ οἷς ἀδικοῦντά με ἑώρα τὴν πόλιν ...
... τὸ προσελθεῖν τῷ δήμῳ καὶ λόγου τυχεῖν οὐδ ̓ ἐν ἐπηρείας τάξει καὶ φθόνου τοῦτο ποιεῖν . ὃ οὔτε μὲ τοὺς [ 1. 15. ] θεοὺς ὀρθῶς ἔχον , οὔτε πολιτικὸν οὔτε δίκαιόν ἐστιν , ὦ ἄνδρες Αθηναῖοι . ἀλλ ' ἐφ ̓ οἷς ἀδικοῦντά με ἑώρα τὴν πόλιν ...
Page 26
... τὸ δ ' ἐν ἐπηρείας , aut οὐ δὴ ἀφαιρεῖσθαι . Aretinus : Non enim vel decet auferri jus populum adeundi nec in odio ac malevolentia istud ponere . Non enim rectum nec justum nec civile est fieri Athenienses . Melanchthon : Tanta vero ...
... τὸ δ ' ἐν ἐπηρείας , aut οὐ δὴ ἀφαιρεῖσθαι . Aretinus : Non enim vel decet auferri jus populum adeundi nec in odio ac malevolentia istud ponere . Non enim rectum nec justum nec civile est fieri Athenienses . Melanchthon : Tanta vero ...
Page 27
... τὸ λόγου τυχεῖν . Queritur enim Isocrates , τοὺς πολλοὺς οὐδὲ τῆς φωνῆς τῶν ἐναντιουμένων ταῖς ἐπιθυμίαις αὐτῶν étéλeiv ávaσxéolai . Quid ergo , si sic connectas ? Si crimina mihi objecta vera essent , nec dignas panas neque dignis ...
... τὸ λόγου τυχεῖν . Queritur enim Isocrates , τοὺς πολλοὺς οὐδὲ τῆς φωνῆς τῶν ἐναντιουμένων ταῖς ἐπιθυμίαις αὐτῶν étéλeiv ávaσxéolai . Quid ergo , si sic connectas ? Si crimina mihi objecta vera essent , nec dignas panas neque dignis ...
Page 28
τὸ προσελθεῖν τῷ δήμῳ καὶ λόγου τυχεῖν . — ἐν ἐπηρείας τάξει καὶ φθόνου ] id est μετ ' ἐπηρείας καὶ φθόνου . Reisk in voc . τάξις , in the way of calumny and abuse , as ἐν δωρεᾶς τάξει in the way of gift : or it may be ἀντὶ τοῦ ἐν ...
τὸ προσελθεῖν τῷ δήμῳ καὶ λόγου τυχεῖν . — ἐν ἐπηρείας τάξει καὶ φθόνου ] id est μετ ' ἐπηρείας καὶ φθόνου . Reisk in voc . τάξις , in the way of calumny and abuse , as ἐν δωρεᾶς τάξει in the way of gift : or it may be ἀντὶ τοῦ ἐν ...
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Page 324 - Have, then, thy wish!"— he whistled shrill, And he was answered from the hill ; Wild as the scream of the curlew From crag to crag the signal flew. Instant, through copse and heath, arose Bonnets and spears and bended bows ; On right, on left, above, below, Sprung up at once the lurking foe...
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Page 323 - He rose with confidence and tranquillity, and pressed on with his sabre in his hand, for the beasts of the desert were in motion, and on every hand were heard the mingled howls of rage and fear, and ravage and expiration; all the horrors of darkness and solitude surrounded him: the winds roared in the woods, and the torrents tumbled from the hills, " Work'd into sudden rage by wintry showers, Down the steep hill the roaring torrent pours! The mountain shepherd hears the distant noise.
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Page 105 - ... reader, it has however its effect among the generality of those whose hands it falls into, the rabble of mankind being very apt to think that every thing which is laughed at, with any mixture of wit, is ridiculous in itself.
Page 265 - And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
Page 265 - And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind : and God saw that it was good. And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.
Page 74 - Burke, is equally pure and delicate with his taste in literature. His mind is so comprehensive, that generalities cease to be barren ; and so vigorous, that detail itself becomes interesting. He introduces every question with perspicuity, states it with precision, and pursues it with easy unaffected method.
Page 256 - ... 36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser; she was of a great age, and had lived with an husband seven years from her virginity ; 37 And she was a widow of about four-score and four years, which departed not from the temple, but served God with fastings and prayers night and day. 38...