Nicene and Post-Nicene Fathers: Second Series, Volume VII Cyril of Jerusalem, Gregory NazianzenPhilip Schaff Cosimo, Inc., 2007 M06 1 - 568 pages |
From inside the book
Results 1-5 of 88
Page v
... called in question. While, therefore, we must reject Cyril's explanation, we have no reason to suspect him of intentional misrepresentation. A parhelion, or other remarkable phenomenon, of which the natural cause was at that time ...
... called in question. While, therefore, we must reject Cyril's explanation, we have no reason to suspect him of intentional misrepresentation. A parhelion, or other remarkable phenomenon, of which the natural cause was at that time ...
Page xv
... called by the "new name;" but in § 20 of the same Lecture he assumes that there may be present some one who " was before a believer (ma-rus)," and to him he says " Thou wert called a Christian ; be tender of the name j " and in Lect xxi ...
... called by the "new name;" but in § 20 of the same Lecture he assumes that there may be present some one who " was before a believer (ma-rus)," and to him he says " Thou wert called a Christian ; be tender of the name j " and in Lect xxi ...
Page xvi
... called a Catechumen, while the word echoed round thee from without. Think not that thou receivest a small thing : though a miserable man, thou receivest one of God's titles. Hear S. Paul saying, God is faithful. But beware, lest thou ...
... called a Catechumen, while the word echoed round thee from without. Think not that thou receivest a small thing : though a miserable man, thou receivest one of God's titles. Hear S. Paul saying, God is faithful. But beware, lest thou ...
Page xvii
... called to regenerates;" and again: "For this reason the teaching, which made manifest the hidden things, has been called illumination (fmrto-^t) 6." That this is the sense in which Cyril uses the word is placed beyond doubt by a passage ...
... called to regenerates;" and again: "For this reason the teaching, which made manifest the hidden things, has been called illumination (fmrto-^t) 6." That this is the sense in which Cyril uses the word is placed beyond doubt by a passage ...
Page xxv
... called Christians, because we are anointed with the oil of God," Tertullian, a little later, after speaking of Baptism, says: "Immediately on coming out of the Laver we are thoroughly anointed with a consecrated unction1 j" and again ...
... called Christians, because we are anointed with the oil of God," Tertullian, a little later, after speaking of Baptism, says: "Immediately on coming out of the Laver we are thoroughly anointed with a consecrated unction1 j" and again ...
Other editions - View all
Common terms and phrases
according Angels Baptism become beginning begotten believe better Bishop blessed blood body bring called cause Christ Christian Church coming Compare concerning Cyril dead death Divine doctrine earth eternal evil eyes faith Father fire flesh gift give given glory Godhead grace greater Gregory hand hast hath hear heaven Holy Ghost honour Jerusalem Jesus John King Lectures light living look Lord Matt matter means mind nature pass passage perfect Persons present Prophets reason receive reference salvation Scripture sense sins soul speak Spirit suffer teaching thee things thou thought tion true truth unto viii whole words worthy written xvii