A Collection of Theological Tracts: In Six Volumes, Volume 5 |
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Page 1
Falfhoods and is of a common nature shock the moral sense of common men ,
are rarely met with , except in persons of abandoned characters : : inconsistent
then must those of the most glaring and impious re be with the highest moral ...
Falfhoods and is of a common nature shock the moral sense of common men ,
are rarely met with , except in persons of abandoned characters : : inconsistent
then must those of the most glaring and impious re be with the highest moral ...
Page 2
Where the writer of a history appears to the world as such , not only his moral
sense , but his regard to his character and his intereft , are strong motwes not to
falsify in notorious matters ; he must therefore have stronger motives from the ...
Where the writer of a history appears to the world as such , not only his moral
sense , but his regard to his character and his intereft , are strong motwes not to
falsify in notorious matters ; he must therefore have stronger motives from the ...
Page 3
Fallhoods and frauds of a common nature shock the moral sense of common
men , and are rarely met with , except in persons of abandoned characters : how
inconsistent then must those of the most glaring and impious nature be with the ...
Fallhoods and frauds of a common nature shock the moral sense of common
men , and are rarely met with , except in persons of abandoned characters : how
inconsistent then must those of the most glaring and impious nature be with the ...
Page 21
One may suppose also , that there is a typical and prophetic sense to be
discovered hereafter , relative perhaps to the six millenniums , which are to
precede a seventh fabbatical one ; and that the words are more accommodated
to this sense ...
One may suppose also , that there is a typical and prophetic sense to be
discovered hereafter , relative perhaps to the six millenniums , which are to
precede a seventh fabbatical one ; and that the words are more accommodated
to this sense ...
Page 32
A . To those few and finall apparent inconsistencies , which are supposed to
confine the inspiration of the Scriptures to this lowest sense ; one may observe ,
that they decrease every day as learned men inquire farther ; and that , were the
...
A . To those few and finall apparent inconsistencies , which are supposed to
confine the inspiration of the Scriptures to this lowest sense ; one may observe ,
that they decrease every day as learned men inquire farther ; and that , were the
...
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againſt allowed alſo angels Apoſtles appeared argument authority becauſe believe body called cauſe character Chriſt Chriſtians church circumſtances concerning conſider converts dead death delivered diſciples divine doctrines doubt emperor event evidence facts faith Father firſt give given Goſpel hands happened Heathens himſelf hiſtory human Italy Jeruſalem Jeſus Jewiſh Jews John Joſephus kind learned lived Lord Lord's mankind manner Mark Mary matter means mentioned miracles moſt muſt nature obſerved particular perſecution perſons preſent prieſts probable proof prophecy prophets prove puniſhed reaſon received religion Roman Rome ſaid ſame Saviour ſays Scriptures ſee ſeems ſeen ſenſe ſepulchre ſet ſeveral ſhall ſhould ſome ſpeaking ſuch ſufferings ſuppoſe taken temple themſelves theſe things thoſe tion Titus told true truth unto uſe whole women writings
Popular passages
Page 398 - I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth; even every one that is called by my name: for I have created him for my glory, I have formed him ; yea, I have made him.
Page 99 - And there followed him a great company of people, and of women, which also bewailed and lamented him. But Jesus, turning unto them, said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
Page 98 - That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias, son of Barachias, whom ye slew between the temple and the altar.
Page 290 - Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie; and the napkin that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
Page 398 - Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west; I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth...
Page 398 - But now thus saith the Lord that created thee, O Jacob, and He that formed thee, O Israel : — " Fear not : for I have redeemed thee, I have called thee by thy name; thou art Mine. When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee : when thou walkest through the fire, thou shalt not be burned ; neither shall the flame kindle upon thee. For I am the Lord thy God, the Holy One of Israel, thy Saviour...
Page 343 - And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
Page 290 - And it came to pass as he sat at meat with them, he took bread and blessed it and brake and gave to them. And their eyes were opened and they knew him; and he vanished out of their sight.
Page 344 - He saved others ; Himself He cannot save. If He be the King of Israel, let Him now come down from the cross, and we will believe Him. He trusted in God ; let Him deliver Him now, if He will have Him : for He said, I am the Son of God.
Page 290 - Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people : And how the Chief Priests and our rulers delivered him to be condemned to death, and have crucified him.