A Collection of Theological Tracts, Volume 5T. Evans, 1791 |
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Page iv
... Church , 1764 ; and , to mention no others , by Jertin in the first vol . of his Remarks on Ecclefiaftical Hiftory . This author has alfo well proved , not only that the Gofpels , in which the predictions of Chrift relative to the ...
... Church , 1764 ; and , to mention no others , by Jertin in the first vol . of his Remarks on Ecclefiaftical Hiftory . This author has alfo well proved , not only that the Gofpels , in which the predictions of Chrift relative to the ...
Page vi
... St. Paul's Epifles . p . 268 . That the Popish religion is the Chriftian religion , is a falfe po- fition ; and therefore Chriftianity may be true , though the religion of t of the Church of Rome be , in many of 4 vi CONTENTS .
... St. Paul's Epifles . p . 268 . That the Popish religion is the Chriftian religion , is a falfe po- fition ; and therefore Chriftianity may be true , though the religion of t of the Church of Rome be , in many of 4 vi CONTENTS .
Page vii
... Church of Rome , are certain proofs of the truth of the Chriftian religion ; inafmuch as they are exact completions of the prophe- cies which were delivered by Daniel , St. Paul , and St. John , con- cerning that apoftafy from the faith ...
... Church of Rome , are certain proofs of the truth of the Chriftian religion ; inafmuch as they are exact completions of the prophe- cies which were delivered by Daniel , St. Paul , and St. John , con- cerning that apoftafy from the faith ...
Page 5
... church ; and Daniel's concerning the fourth empire in its declenfion ; which last was extant in Porphyry's time at least , before the event which it fo fitly re- prefents . The fame thing follows from the fublimity and excellence of the ...
... church ; and Daniel's concerning the fourth empire in its declenfion ; which last was extant in Porphyry's time at least , before the event which it fo fitly re- prefents . The fame thing follows from the fublimity and excellence of the ...
Page 15
... churches , and the Nicolaitans , could not but endeavour to vindicate themselves . The books were all of a public nature , and thefe reproofs particularly fo , as being intended to guard others . I have now gone through the feveral ...
... churches , and the Nicolaitans , could not but endeavour to vindicate themselves . The books were all of a public nature , and thefe reproofs particularly fo , as being intended to guard others . I have now gone through the feveral ...
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againſt alfo alſo anfwer angels apoftles appear becauſe befides caufe Chrift Chriftian religion Chriftians church circumftances confequently confider confideration converfion dead death defign difciples divine doctrines efpecially emperor epiftle Evangelifts evidence facts faid faith falfe fame Father fecond feems feen fenfe fent fepulchre feveral fhall fhew fhould fince firft firſt flain foldiers fome fpeaking ftate ftill ftone fubject fuch fufferings fufficient fuppofe Galilee Gofpel Heathens hiftory himſelf inftance Irenæus itſelf Jefus Jerufalem Jewish Jews Jofephus Jotapata Judea laft lefs likewife Lord mafter mankind Mary Magdalene Meffiah miracles Mofes moft moſt muft muſt neceffary obferved occafion paffage pafs perfecution perfons philofophers prefent priests promife prophecy prophets puniſhment purpoſe reafon reft refurrection rifen Roman Rome Saviour Scriptures ſpeak Tacitus Teftament teftimony temple thefe themſelves theſe things thofe thoſe thouſand tion Titus truth unto uſe Vefpafian whofe women writings
Popular passages
Page 402 - I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth; even every one that is called by my name: for I have created him for my glory, I have formed him ; yea, I have made him.
Page 99 - And there followed him a great company of people, and of women, which also bewailed and lamented him. But Jesus, turning unto them, said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
Page 98 - That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias, son of Barachias, whom ye slew between the temple and the altar.
Page 293 - Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie; and the napkin that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
Page 402 - Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west; I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth...
Page 402 - But now thus saith the Lord that created thee, O Jacob, and He that formed thee, O Israel : — " Fear not : for I have redeemed thee, I have called thee by thy name; thou art Mine. When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee : when thou walkest through the fire, thou shalt not be burned ; neither shall the flame kindle upon thee. For I am the Lord thy God, the Holy One of Israel, thy Saviour...
Page 347 - And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
Page 294 - And it came to pass as he sat at meat with them, he took bread and blessed it and brake and gave to them. And their eyes were opened and they knew him; and he vanished out of their sight.
Page 348 - He saved others ; Himself He cannot save. If He be the King of Israel, let Him now come down from the cross, and we will believe Him. He trusted in God ; let Him deliver Him now, if He will have Him : for He said, I am the Son of God.
Page 294 - Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people : And how the Chief Priests and our rulers delivered him to be condemned to death, and have crucified him.