The works of Flavius Josephus. To which are added, 3 dissertations. Tr. by W. Whiston, Volume 2 |
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Page 3
What are here Pontus and Thrace , as the places whither Jehoshaphat ' s fleet
sailed , are in our other copies Ophir and Tarshish , and the place whence it
sailed is in them Eziongeber , which lay on the Red Sea , whence it was
impossible for ...
What are here Pontus and Thrace , as the places whither Jehoshaphat ' s fleet
sailed , are in our other copies Ophir and Tarshish , and the place whence it
sailed is in them Eziongeber , which lay on the Red Sea , whence it was
impossible for ...
Page 7
... shall receive from God , but " you shall also overcome your enemies , and take
the best " and strongest cities of the Moabites , and you shall * cut “ down their
fruit trees , and lay waste their country , and stop 66 up their fountains and rivers .
... shall receive from God , but " you shall also overcome your enemies , and take
the best " and strongest cities of the Moabites , and you shall * cut “ down their
fruit trees , and lay waste their country , and stop 66 up their fountains and rivers .
Page 10
... that “ he should not mistake “ ' himself , nor suspect that they had discovered to
his enemy “ his sendwg men to kill him , but that he ought to know rs that it was
Elisha the prophet who discovered all to him , " and laid open all his counsels .
... that “ he should not mistake “ ' himself , nor suspect that they had discovered to
his enemy “ his sendwg men to kill him , but that he ought to know rs that it was
Elisha the prophet who discovered all to him , " and laid open all his counsels .
Page 13
... he made haste to hinder his slaughter , and to save the prophet : and when he
came to him he accused him that he did not pray to God for their deliverance from
the miseries they now lay under , but saw them so sadly destroyed by them .
... he made haste to hinder his slaughter , and to save the prophet : and when he
came to him he accused him that he did not pray to God for their deliverance from
the miseries they now lay under , but saw them so sadly destroyed by them .
Page 28
These laid snares for the king , and slew him . He was indeed buried in
Jerusalem , but not in the royal sepulchres of his forefathers , because of his
impiety . He lived forty - seven years , and Amaziah his son succeeded him in the
kingdom . 5 .
These laid snares for the king , and slew him . He was indeed buried in
Jerusalem , but not in the royal sepulchres of his forefathers , because of his
impiety . He lived forty - seven years , and Amaziah his son succeeded him in the
kingdom . 5 .
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Popular passages
Page 88 - That saith of Cyrus, He is my shepherd, And shall perform all my pleasure: Even saying to Jerusalem, Thou shalt be built; And to the temple, Thy foundation shall be laid.
Page 88 - This was foretold by Isaiah one hundred and forty years before the temple was demolished. Accordingly, when Cyrus read this, and admired the Divine power, an earnest desire and ambition seized upon him to...
Page 378 - ... down into the valley by a great number of steps, and thence up again by the ascent; for the city lay over against the temple in the manner of a theatre, and was encompassed with a deep valley along the entire south quarter...
Page 372 - Panium. This is a very fine cave in a mountain, under which there is a great cavity in the earth, and the cavern is abrupt, and prodigiously deep, and full of a still water ; over it hangs a vast mountain; and under the caverns arise the springs of the river Jordan. Herod adorned this place, which was already a very remarkable one, still further by the erection of this temple, which he dedicated to Caesar.
Page 49 - And this shall be a sign unto thee, Ye shall eat this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits thereof.
Page 214 - And for the Sadducees, they take away fate, and say there is no such thing, and that the events of human affairs are not at its disposal; but they suppose that all our actions are in our own power, so that we are ourselves the causes of what is good, and receive what is evil from our own folly.
Page 77 - Daniel did also declare the meaning of the stone to the king ; but I do not think proper to relate it, since I have only undertaken to describe things past or things present, but not things that are future ; yet if any one be so very desirous of knowing truth, as not to...
Page 132 - ... who, when I was considering with myself how I might obtain the dominion of Asia, exhorted me to make no delay, but boldly to pass over the sea thither, for that he would conduct my army, and would give me the dominion over the Persians ; whence it is, that having seen no other in that habit, and now seeing this person in it, and remembering that vision, and the exhortation which I had in my dream, I believe that I bring this army under the divine conduct, and shall therewith conquer Darius, and...