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to blame, for that they levied war against Asia before the Asiatics did upon Europe. Now, to carry off women by violence the Persians think is the act of wicked men, but to trouble one's self about avenging them when so carried off is the act of foolish ones; and to pay no regard to them when carried off, of wise men: for that it is clear, that if they had not been willing, they could not have been carried off. Accordingly, the Persians say, that they of Asia made no account of women that were carried off; but that the Greeks for the sake of a Lacedæmonian woman assembled a mighty feet, and then having come to Asia overthrew the empire of Priam. That from this event they had always considered the Greeks as their enemies : for the Persians claim Asia and the barbarous nations that inhabit it as their own, and consider Europe and the people of Greece as totally distinct.
5. Such is the Persian account; and to the capture of Troy they ascribe the commencement of their enmity to the Greeks. As relates to Io, the Phænicians do not agree with this account of the Persians: for they affirm that they did not use violence to carry her into Egypt; but that she had connection at Argos with the master of a vessel, and when she found herself pregnant, she, through dread of her parents, voluntarily sailed away with the Phænicians, to avoid detection. Such then are the accounts of the Persians and Phænicians: I, however, am not going to inquire whether the facts were so or not; but having pointed out the person whom I myself know to have been the first guilty of injustice toward the Greeks, I will then proceed with my history, touching as well on the small as the great estates of men : for of those that were formerly powerful many have become weak, and some that were powerful in my time were formerly weak. Knowing therefore the precarious nature of human prosperity, I shall commemorate both alike.
6. Creesus was a Lydian by birth, son of Alyattes, and sovereign of the nations on this side the river Halys. This river flowing from the south6 between the Syrians? and Paphlagonians, empties itself northward into the Euxine Sea. This Crcesus was the first of the barbarians whom we know of that subjected some of the Greeks to the payment of tribute, and formed alliances with others. He subdued the Ionians and Æolians, and the Dorians settled in Asia, and he formed an alliance with the Lacedæmonians; but before the reign of Croesus all the Greeks were free; for the incursion of the Cimmerians into Ionia, which was before the time of Croesus, was not for the purpose ‘of subjecting states, but an irruption for plunder. 7. The government, which formerly belonged to the Heraclidæ, passed in the following manner to the family of Croesus, who were called Mermnadæ. Candaules, whom the Greeks call Myrsilus, was tyrant of Sardis, and a descendant of Alcæus, son of Hercules. For Agron, son of Ninus, grandson of Belus, great-grandson of Alcæus, was the first of the Heraclidæ who became king of Sardis; and Candaules, son of Myrsus, was the last. They who ruled over this country before Agron were descendants of Lydus, sons of Atys, from whom this whole people, anciently called Mæonians, derived the name of Lydians. The Heraclidæ, descended from a female slave of Jardanus and Hercules, having been intrusted with the government by these princes, retained the supreme power in obedience to the declaration of an oracle: they reigned for twenty-two generations, a space of five hundred and five years, the son succeeding to the father to the time of Candaules, son of Myrsus. 8. This Candaules then was enamoured of his own wife, and being so, thought that she was by far the most beautiful of all women.
6 The Halys had two branches, one flowing from the east, the other · from the south: Herodotus speaks only of the southern one.
? Syria was at that time the name of Cappadocia. See I. 72.
Now being of this opinion – Gyges, son of Dascylus, one of his body-guard, happened to be his especial favorite, and to him Candaules confided his most important affairs, and moreover extolled the beauty of his wife in exaggerated terms. In lapse of time (for Candaules was fated to be miserable) he addressed Gyges as follows: “Gyges, as I think you do not believe me when I speak of my wife's beauty (for the ears of men are naturally more incredulous than their eyes), you must contrive to see her naked.” But he, exclaiming loudly, answered, “Sire, what a shocking proposal do you make, bidding me behold my queen naked! With her clothes a woman puts off her modesty. Wise maxims have been of old laid down by men, from these it is our duty to learn : among them is the
8 The incursion here spoken of occurred in the reign of the Lydian Ardys. See I. 15, and IV. 12.
following—Let every man look to the things that concern himself.' I am persuaded that she is the most beautiful of her sex, but I entreat of you not to require what is wicked.” 9. Saying thus, Gyges fought off the proposal, dreading lest some harm should befall himself; but the king answered, “Gyges, take courage, and be not afraid of me, as if I desired to make trial of you by speaking thus, nor of my wife, lest any harm should befall you from her. For from the outset I will so contrive that she shall not know she has been seen by you. I will place you behind the open door of the apartment in which we sleep; as soon as I enter, my wife will come to bed; there stands by the entrance a chair; on this she will lay her garments one by one as she takes them off, and then she will give you an opportunity to look at her at your leisure ; but when she steps from the chair to the bed, and you are at her back, be careful that she does not see you as you are going out by the door.” 10. Gyges therefore, finding he could not escape, prepared to obey. And Candaules, when it seemed to be time to go to bed, led him to the chamber, and the lady soon afterward appeared, and Gyges saw her enter and lay her clothes on the chair : when he was at her back, as the lady was going to the bed, he crept secretly out, but she saw him as he was going away. Perceiving what her husband had done, she neither cried out through modesty, nor appeared to notice it, purposing to take vengeance on Candaules ; for among the Lydians ar almost all the barbarians, it is deemed a great disgrace even for a man to be seen naked. 11. At the time, therefore, having shown no consciousness of what had occurred, she held her peace, and as soon as it was day, having prepared such of her domestics as she knew were most to be trusted, she sent for Gyges. supposing that she knew nothing of what had happened, came when he was sent for, for he had been before used to attend whenever the queen sent for him. When Gyges came, the lady thus addressed him: “Gyges, I submit two proposals to your choice: either kill Candaules and take possession of me and of the Lydian kingdom, or expect immediate death, so that you may not, from your obedience to Candaules in all things, again see what you ought not. It is necessary, however, that he who planned this, or that you who have seen me naked, and have done what is not decorous, should die. Gyges for a
time was amazed at what he heard, but afterward he implored her not to compel him to make such a choice. He, however, could not persuade, but saw a necessity imposed on him either to kill his master Candaules or die himself by the hands of others; he chose, therefore, to survive, and made the following inquiry : “Since you compel me to kill my master against my will, tell me how we shall lay hands on him.” She answered, “ The. assault shall be made from the very spot whence he showed me naked; the attack shall be made on him while asleep.” 12. When they had concerted their plan, on the approach of night he followed the lady to the chamber; then (for Gyges was not suffered to depart, nor was there any possibility of escape, but either he or Candaules must needs perish) she, having given him a dagger, concealed him behind the same door; and after this, when Candaules was asleep, Gyges having crept stealthily up and slain him, possessed himself both of the woman and the kingdom. Of this event, also, Archilochus the Parian, who lived about the same time, has made mention in a trimeter lambic poem. 13. Thus Gyges obtained the kingdom, and was confirmed in it by the oracle at Delphi. For when the Lydians resented the murder of Candaules, and were up in arms, the partisans of Gyges and the other Lydians came to the following agreement: that if the oracle should pronounce him king of the Lydians, he should reign ; if not, he should restore the power to the Heraclidæ.
The oracle, however, answered accordingly, and so Gyges became king. But the Pythian added this, “ that the Heraclidæ should be avenged on the fifth descendant of Gyges.' Of this prediction neither the Lydians nor their kings took any notice until it was actually accomplished.
14. Thus the Mermnadæ, having deprived the Heraclidæ, possessed themselves of the supreme power. Gyges, having obtained the kingdom, sent many offerings to Delphi; for most of the silver offerings at Delphi are his; and besides the silver, he gave a vast quantity of gold; and among the rest, what is especially worthy of mention, the bowls of gold, six in number, were dedicated by him : these now stand in the
9 Archilochus was one of the earliest writers of Iambics. All that remains of his is to be met with in Brunck's Analecta.
I See I. 91.
treasury of the Corinthians, and are thirty talents in weight; though, to say the truth, this treasury does not belong to the people of Corinth, but to Cypselus, son of Eetion. This Gyges is the first of the barbarians whom we know of that dedicated offerings at Delphi ; except Midas, son of Gordius, king of Phrygia, for Midas dedicated the royal throne, on which he used to sit and administer justice, a piece of workmanship deserving of admiration. This throne stands in the same place as the bowls of Gyges. This gold and silver, which Gyges dedicated, is by the Delphians called Gygian, from the name of the donor. Now this prince, when he obtained the sovereignty, led an army against Miletus and Smyrna, and took the city of Colophon; but as he performed no other great action during his reign of eight-and-thirty years, we will pass him over, having made this mention of him. 15. I will proceed to mention Ardys, the son and successor of Gyges. He took Priene, and invaded Miletus. During the time that he reigned at Sardis, the Cimmerians, being driven from their seats by the Scythian nomades, passed into Asia, and possessed themselves of all Sardis except the citadel.
16. When Ardys had reigned forty-nine years, his son Sadyattes succeeded him, and reigned twelve years; and Alyattes succeeded Sadyattes. He made war upon Cyaxares, a descendant of Deioces, and upon the Medes. He drove the Cimmerians out of Asia; took Smyrna, which was founded from Colophon, and invaded Clazomene. From this place he departed, not as he could wish, but signally defeated. He also performed in the course of his reign the following actions worthy of mention. 17. He continued the war which his father had begun against the Milesians; and leading his army against Miletus, he invaded it in the following manner. When their fruits were ripe on the ground, he led his army into their territory, attended in his march with pipes, harps, and flutes, masculine and feminine. On his arrival in Milesia, he neither demolished nor burned their country houses, nor forced off the doors, but let them stand as they were; but when he had destroyed their trees and the fruits on the ground, he returned home; for the Milesians were masters of the sea, so that there was no use in the army's besieging it. And the Lydian king would not destroy their houses, for this reason, that the Milesians, having those habitations,