Moderation in Fashion: Or, an Answer to a Treatise, Written by Mr. Francis Tallents, Entituled, A Short History of Schism, &c. ... By S. G. a Presbyter of the Church of EnglandW. B., 1705 - 238 pages |
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... Persons , right or wrong , were generally reputed Atheists , and fuffer'd under the Accufation of A- theifm . Under this Notion fell Anaxa- goras and Socrates ; and even our glorious Chriftian Martyrs were not try'd upon the true ...
... Persons , right or wrong , were generally reputed Atheists , and fuffer'd under the Accufation of A- theifm . Under this Notion fell Anaxa- goras and Socrates ; and even our glorious Chriftian Martyrs were not try'd upon the true ...
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... Person in fuch eafe can- not be convict , befides one legal Wife he may have more Wives than the Alcoran al- lows a Turk , and yet be out of danger of I will Law . I will put no more fuch troublesome Questions , because The PREFACE .
... Person in fuch eafe can- not be convict , befides one legal Wife he may have more Wives than the Alcoran al- lows a Turk , and yet be out of danger of I will Law . I will put no more fuch troublesome Questions , because The PREFACE .
Page 49
... Person cannot have this Charity . Nor have you any other way to avoid it , but by fhewing the unlawfulness of the Authority and Communion your Diffenters have departed from , which I am confident they can ne- ver do ; and as for any ...
... Person cannot have this Charity . Nor have you any other way to avoid it , but by fhewing the unlawfulness of the Authority and Communion your Diffenters have departed from , which I am confident they can ne- ver do ; and as for any ...
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Common terms and phrases
Affertion againſt Anfwer Anſwer Apoftles Arian Authority becauſe beft Bishops bleffed bufinefs buſineſs cafe caft caufe Cauſe Charity Chrift Chriftian Church Communion Confcience confequently confidered Cyprian damn'd defign defire deftroy Diffenters Difpute diftinct Divifions doth eafily fafe faid faith falfe fame Fathers fave feems felf felves feparate ferve feveral fhall fhew fhould fince firft fome fometimes fpeak ftand ftate ftill ftrong fuch fuffer fufficient fuppofe fure guilty of Schifm hath Hereticks himſelf Inftance juft juftifie leaft lefs matter Minifters moft moſt muft Murther or Adultery muſt neceffary never nion Novatians obferved Occafional Conformity Opinion oppofe oppofite pafs Papifts Perfons perfuade Photius pleafed pleaſe Prefbyterians prefent pretended prove purpoſe Queftion Reafon refpect Religion Roman Doctors Rome Schifin Schifm Schifmaticks Scripture ſhall Tallents tells thefe themſelves ther theſe things thofe thoſe thought true Truth unleſs uſe whofe worfe Worship
Popular passages
Page 85 - For before that certain came from James, he did eat with the Gentiles : but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
Page 52 - And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
Page 214 - The floods have lifted up, O Lord, the floods have lifted up their voice; the floods lift up their waves. [4] The Lord on high is mightier than the noise of many waters, yea, than the mighty waves of the sea.
Page 48 - Though I speak with the tongues of men and angels, and have not charity, I am become as sounding brass or a tinkling cymbal.
Page 85 - But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter, before them all, If thou, being a Jew, livest after the manner of the Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
Page 48 - I fpeak with the tongues of men and of angels, and have not charity, I am become as founding brafs, or a tinkling cymbal. And though I have the gift of prophecy, and underftand all myfteries, and all 'knowledge ; and though I have all faith, fo that I could remove mountains, and have not charity, I am nothing.
Page 209 - For first of all, when ye come together in the church, I hear that there be divisions among you ; and I partly believe it.
Page 33 - Chriftians before his converfion, becaufe " he verily thought within himfelf that he ought to do many things contrary to the name of Jefus of Nazareth.
Page 81 - For as many as are of the Works of the Law, are under the Curfe : For it is written, Curfed is every one that continueth not in all things which are written in the Book of the Law to do them.
Page 55 - man which fhall do a miracle in .my " name, that can lightly fpeak evil of me. " For he that is not againft us, is on our «* part.