The Mosaic Dispensation Considered as Introductory to Christianity: Eight Sermons Preached Before the University of Oxford at the Bampton Lecture for the Year MDCCCLVI.
T. Hatchard, 1856 - 367 pages
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Related Subjects: Covenant theology. | Typology (Theology) | Christianity and other religions -- Judaism. | Judaism -- Relations -- Christianity.
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The Mosaic Dispensation Considered as Introductory to Christianity
Edward Arthur Litton
No preview available - 2019
Acts adopted ancient Apostles appear appointments aspect atonement attention became become believer belong blood body called ceremonial character Christ Christian Church consider course covenant death difference direction dispensation distinct divine doctrine doubt economy effect existence expressed external fact faith future given Gospel hand heart holy human ideas import individual influences inspired institution instruction interpretation Jewish latter Lecture less Levitical light Lord means merely mind moral Mosaic Moses nature necessary never object observed offered Old Testament once origin particular passages perfect person polity positive possessed present priest priesthood principle privileges promise prophecy prophets question reason reference regards relation religion religious remarks respecting revelation ritual sacred sacrifice Scripture seems sense sentiment sins Spirit suppose symbolical temple Theocracy things true truth typical unto whole worship writers
Page 193 - And now go to; I will tell you what I will do to my vineyard : I will take away the hedge thereof, and it shall be eaten up; And break down the wall thereof, and it shall be trodden down...
Page 159 - But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all : and thus are the secrets of his heart made manifest ; and so falling down on his face he will worship God, and report that God is in you of a truth.
Page 197 - For they are not all Israel which are of Israel : neither, because they are the seed of Abraham, are they all children : but, in Isaac shall thy seed be called ; that is, They which are the children of the flesh, these are not the children of God : but the children of the promise are counted for the seed.
Page 340 - Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins : And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Page 195 - For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Page 192 - Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah: not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt...
Page vi - Sermons shall be preached upon either of the following subjects, — to confirm and establish the Christian Faith, and to confute all heretics and schismatics — upon the divine authority of the Holy Scriptures — upon the authority of the writings of the Primitive Fathers, as to the faith and practice of the Primitive Church — upon the Divinity of our Lord and Saviour Jesus Christ — upon the Divinity of the Holy Ghost — upon the Articles of the Christian Faith, as comprehended in the Apostles
Page 352 - But not as the offence, so also is the free gift. For if through the offence of one many be dead ; much more the grace of God, and the gift by grace which is by one man Jesus Christ, hath abounded unto many.
Page 185 - For the grave cannot praise thee, death cannot celebrate thee: They that go down into the pit cannot hope for thy truth. The living, the living, he shall praise thee, as I do this day: The father to the children shall make known thy truth.
Page 199 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.