The religious philosopher: or, the right use of the contemplation of the world. Tr. by J. Chamberlayne [from Het regt gebruik der werelt beschouwingen].

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J. Senex, 1719

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Page 1055 - I will praise thee; for I am fearfully and wonderfully made : marvellous are thy works; and that my soul knoweth right well. My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.
Page 1057 - Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written; Which in continuance were fashioned, when as yet there was none of them.
Page 1060 - Phenomenon IV. That the fixed stars being at rest, the periodic times of the five primary planets, and (whether of the sun about the earth, or) of the earth about the sun, are as the 3/2th power of their mean distances from the sun.
Page 1031 - But fome man will fay, How are the dead raifed up ? and with what body do they come ? Thou fool, that which thou foweft is not quickened, except it die : And...
Page 1055 - Thou hast beset me behind and before, and laid thine hand upon me. 6 Such knowledge is too wonderful for me ; it is high, I cannot attain unto it.
Page 833 - Kepler, is now received by all astronomers; for the periodic times are the same, and the dimensions of the orbits are the same, whether the sun revolves about the earth, or the earth about the sun. And as to the measures of the periodic times, all astronomers are agreed about them. But for the dimensions of the orbits, Kepler and Bullialdus, above all others, have determined them from observations with the greatest accuracy...
Page 719 - Religious Philosopher, or the Right Use of Contemplating the Works of the Creator...
Page 1031 - Body that fiall be, but bare Grain, it may chance of Wheat, or fome other Grain, ver.
Page 751 - While the Earth remaineth, Seed-Time and Harveft, and Cold and Heat, and Summer and Winter, and Day and Night, flail not ceafe.
Page 884 - Chyffiiftry, as likewife in Hydroftaticks, of which we have not yet been able to comprehend the Manner how they come to pafs ? No more than of what has been faid in Co»ft/»p.XXIII.

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