Village Conversations, Or The Vicar's Fireside, Volume 3Baldwin, Cradock and Joy, 1817 |
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Page 10
... body , or of promoting the gratifications of his mind . The energy of his actions depend upon the ardency of his desires ; his desires are inspired by his perceptions of good , and regulated by his apprehensions of evil . The more ...
... body , or of promoting the gratifications of his mind . The energy of his actions depend upon the ardency of his desires ; his desires are inspired by his perceptions of good , and regulated by his apprehensions of evil . The more ...
Page 42
... body as the remembrance of his crimes is galling to his mind ? and he will reply , the loss of liberty . Ask the debtor , immured in the abode of poverty , through perhaps the ex- travagance or debts of honour of a thoughtless and ...
... body as the remembrance of his crimes is galling to his mind ? and he will reply , the loss of liberty . Ask the debtor , immured in the abode of poverty , through perhaps the ex- travagance or debts of honour of a thoughtless and ...
Page 61
... body , and a steady govern- ment of the mind , to guard the one from disease and the other from the clouds of prejudice , hap- piness is unattainable . By temperance we en- joy pleasure , without suffering any consequent VOL . III . G ...
... body , and a steady govern- ment of the mind , to guard the one from disease and the other from the clouds of prejudice , hap- piness is unattainable . By temperance we en- joy pleasure , without suffering any consequent VOL . III . G ...
Page 63
... body of the people in a country remote from the seat of war may feel the burden of taxes necessary for supporting and carrying on foreign contest , the evils they endure are comparatively trifling to those experienced in countries where ...
... body of the people in a country remote from the seat of war may feel the burden of taxes necessary for supporting and carrying on foreign contest , the evils they endure are comparatively trifling to those experienced in countries where ...
Page 70
... body , we may now proceed to view him as an individual , belonging to the natural or material , the moral or political , and the intellectual or spiritual world . He is in- vested with appropriate senses , faculties , and capacities ...
... body , we may now proceed to view him as an individual , belonging to the natural or material , the moral or political , and the intellectual or spiritual world . He is in- vested with appropriate senses , faculties , and capacities ...
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Common terms and phrases
affections animal arises attainment beatitude Bell-Yard benevolent principle Beverley Bristol Miss capable capacities cause celestial character Charles conduct connexion considered constitution contemplation creation Cuffley cultivation degree Deity delight desire diffusion discern Divine Divine Grace divine principle duties elevation enables endeavour enjoyment enlarged enquiry essential exalted exis existence external faculties fection feelings felicity fellow-creatures Frenchay George Thornton glorious gratification happiness Henry Thornton highest honour human imperfection importance incite individual intellectual intelligent John Evans Keynsham Lady laws lence liberty malevolent mankind Mark Kerr ment mental mind misery modifications moral agent moral obligation moral responsibility moral sense Mortlake motives nation nature necessary ness nexion Osbourne pain passions perceptions perfection permanent operation Physical laws pleasures Pocklington political possess principles of action proceed produce promote propensities propriety refined religion self-interest Sir Edward social society Somers Town Sophronia soul sufferings superior tion truth Vicar vice virtue virtuous well-being Wentworth William
Popular passages
Page 175 - LOOK round the habitable world, how few Know their own good, or, knowing it, pursue. How void of reason are our hopes and fears ! What in the conduct of our life appears So well...
Page 7 - FOR the principal aim of society is to protect individuals in the enjoyment of those absolute rights, which were vested in them by the immutable laws of nature ; but which could not be preserved in peace without that mutual assistance and intercourse which is gained by the institution of friendly and social communities. Hence it follows, that the first and primary end of human laws is to maintain and regulate these absolute rights of individuals.
Page 57 - Every sort of moral, every sort of civil, every sort of politic institution, aiding the rational and natural ties that connect the human understanding and affections to the divine, are not more than necessary, in order to build up that wonderful structure, Man...
Page 180 - In measure such, that, from the wide complex Of coexistent orders, one might rise, One Order, all-involving and entire, He too beholding in the sacred light Of his essential reason, all the shapes Of swift contingence, all successive ties Of action propagated through the sum Of possible existence, he at once, Down the long series of eventful time, So...
Page 44 - Though he should consider some of them as in some measure abusive, he will content himself with moderating, what he often cannot annihilate without great violence. When he cannot conquer the rooted prejudices of the people by reason and persuasion, he will not attempt to subdue them by force...
Page 177 - He meant, he made us to behold and love What he beholds and loves, the general orb Of life and being; to be great like him, Beneficent and active. Thus the men Whom Nature's works can charm, with God himself Hold converse; grow familiar, day by day, With his conceptions, act upon his plan; And form to his, the relish of their souls.
Page 193 - Let there be light' proclaimed the Almighty Lord, Astonished chaos heard the potent word; Through all his realms the kindling ether runs, And the mass starts into a million suns; Earths round each sun with quick explosions burst, And second planets issue from the first; Bend, as they journey with projectile force, In bright ellipses their reluctant course; HAYLEY.
Page 156 - His ears are open to the softest cry, His grace descends to meet the lifted eye ; He reads the language of a silent tear, And sighs are incense from a heart sincere.
Page i - Before all temples the upright heart and pure, Instruct me, for thou know'st; thou from the first Wast present, and with mighty wings outspread 20 Dove-like sat'st brooding on the vast abyss, And mad'st it pregnant: what in me is dark Illumine, what is low raise and support; That to the height of this great argument I may assert eternal Providence, 25 And justify the ways of God to men.