Village Conversations, Or The Vicar's Fireside, Volume 3Baldwin, Cradock and Joy, 1817 |
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Page 3
... faculties expanded , you perceived that our authority was only exercised to promote your future good . The nature of things will not permit you always to possess the same resources ; therefore it is of the highest importance to your ...
... faculties expanded , you perceived that our authority was only exercised to promote your future good . The nature of things will not permit you always to possess the same resources ; therefore it is of the highest importance to your ...
Page 27
... faculties - not to his exemption from difficulty or danger , but to the magnanimity , courage and fortitude with which he acts ' - that ' a benefi- cent course of life , uniformly pursued , duties performed in the midst of danger or ...
... faculties - not to his exemption from difficulty or danger , but to the magnanimity , courage and fortitude with which he acts ' - that ' a benefi- cent course of life , uniformly pursued , duties performed in the midst of danger or ...
Page 37
... faculties , till it comes to be productive of the strongest as well as most delicate feelings . The moral sense not only accompanies our other senses in their gra- dual refinement , but receives additional strength upon every occasion ...
... faculties , till it comes to be productive of the strongest as well as most delicate feelings . The moral sense not only accompanies our other senses in their gra- dual refinement , but receives additional strength upon every occasion ...
Page 40
... faculties of the human mind enables us to contemplate . 6 ' The perfection of the moral sense , ' said Charles , consists in the conformity of its dic- tates to truth , ' and its union with the benevolent principle . The moral sense ...
... faculties of the human mind enables us to contemplate . 6 ' The perfection of the moral sense , ' said Charles , consists in the conformity of its dic- tates to truth , ' and its union with the benevolent principle . The moral sense ...
Page 70
... faculties , and capacities , peculiarly adapted to his duties and situation , in each of these departments , in refer- ence to himself , to his fellow - creatures , and to God . In viewing man as belonging to the material world , we ...
... faculties , and capacities , peculiarly adapted to his duties and situation , in each of these departments , in refer- ence to himself , to his fellow - creatures , and to God . In viewing man as belonging to the material world , we ...
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Common terms and phrases
affections animal arises attainment beatitude Bell-Yard benevolent principle Beverley Bristol Miss capable capacities cause celestial character Charles conduct connexion considered constitution contemplation creation Cuffley cultivation degree Deity delight desire diffusion discern Divine Divine Grace divine principle duties elevation enables endeavour enjoyment enlarged enquiry essential exalted exis existence external faculties fection feelings felicity fellow-creatures Frenchay George Thornton glorious gratification happiness Henry Thornton highest honour human imperfection importance incite individual intellectual intelligent John Evans Keynsham Lady laws lence liberty malevolent mankind Mark Kerr ment mental mind misery modifications moral agent moral obligation moral responsibility moral sense Mortlake motives nation nature necessary ness nexion Osbourne pain passions perceptions perfection permanent operation Physical laws pleasures Pocklington political possess principles of action proceed produce promote propensities propriety refined religion self-interest Sir Edward social society Somers Town Sophronia soul sufferings superior tion truth Vicar vice virtue virtuous well-being Wentworth William
Popular passages
Page 175 - LOOK round the habitable world, how few Know their own good, or, knowing it, pursue. How void of reason are our hopes and fears ! What in the conduct of our life appears So well...
Page 7 - FOR the principal aim of society is to protect individuals in the enjoyment of those absolute rights, which were vested in them by the immutable laws of nature ; but which could not be preserved in peace without that mutual assistance and intercourse which is gained by the institution of friendly and social communities. Hence it follows, that the first and primary end of human laws is to maintain and regulate these absolute rights of individuals.
Page 57 - Every sort of moral, every sort of civil, every sort of politic institution, aiding the rational and natural ties that connect the human understanding and affections to the divine, are not more than necessary, in order to build up that wonderful structure, Man...
Page 180 - In measure such, that, from the wide complex Of coexistent orders, one might rise, One Order, all-involving and entire, He too beholding in the sacred light Of his essential reason, all the shapes Of swift contingence, all successive ties Of action propagated through the sum Of possible existence, he at once, Down the long series of eventful time, So...
Page 44 - Though he should consider some of them as in some measure abusive, he will content himself with moderating, what he often cannot annihilate without great violence. When he cannot conquer the rooted prejudices of the people by reason and persuasion, he will not attempt to subdue them by force...
Page 177 - He meant, he made us to behold and love What he beholds and loves, the general orb Of life and being; to be great like him, Beneficent and active. Thus the men Whom Nature's works can charm, with God himself Hold converse; grow familiar, day by day, With his conceptions, act upon his plan; And form to his, the relish of their souls.
Page 193 - Let there be light' proclaimed the Almighty Lord, Astonished chaos heard the potent word; Through all his realms the kindling ether runs, And the mass starts into a million suns; Earths round each sun with quick explosions burst, And second planets issue from the first; Bend, as they journey with projectile force, In bright ellipses their reluctant course; HAYLEY.
Page 156 - His ears are open to the softest cry, His grace descends to meet the lifted eye ; He reads the language of a silent tear, And sighs are incense from a heart sincere.
Page i - Before all temples the upright heart and pure, Instruct me, for thou know'st; thou from the first Wast present, and with mighty wings outspread 20 Dove-like sat'st brooding on the vast abyss, And mad'st it pregnant: what in me is dark Illumine, what is low raise and support; That to the height of this great argument I may assert eternal Providence, 25 And justify the ways of God to men.