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266 the enemy. Marcius admiring the high courage of the city, 488 where even the women were inspired by it, advanced to meet them, sending away the rods and axes of the lictors, out of respect for his mother. He ran forward and embraced her, brought her into the council of the Volsci, and told her to tell what she wanted.

4. She said that, being his mother, she was as much wronged as he in his banishment from the city; that she saw that the Romans had already suffered grievously at his hands, and had paid a sufficient penalty, so much of their territory had been laid waste and so many of their towns demolished, and themselves reduced to the extremity of sending their consuls and priests, and finally his own mother and wife, as ambassadors to him, and offering to rescind the decree and to grant him forgetfulness of the past and a safe return to his home. "Do not," she said, "cure an evil by an incurable evil. Do not be the cause of calamities that will smite yourself as well as those you injure. Whither do you carry the torch? From the fields to the city? From the city to your own hearthstone? From your own hearthstone to the temples of the gods? Have mercy, my son, on me and on your country as we plead." After she had thus spoken Marcius replied that the country which had cast him out was not his, but rather the land which had given him shelter. Nothing was dear to him that was unjust, nor was anybody his enemy who treated him well. He told her to cast her eyes upon the men here present with whom he had exchanged the pledge of mutual fidelity, who had granted him citizenship, had chosen him their general, and had intrusted to him their private interests. He mentioned the honors bestowed upon him and the oath he had sworn, and he urged his mother to consider his friends and enemies hers also.

5. While he was still speaking, she, in a burst of anger, and holding her hands up to heaven, invoked their household gods. "Two processions of women," said she, "have set forth from Rome in the deepest affliction, one in the time of King Tatius, the other in that of Gaius Marcius. Of these two Tatius, a stranger and downright enemy, had respect for the women and yielded to them. Marcius scorns a like delegation of women, including his wife, and his mother besides. May no mother, unblessed in her son, ever again

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266 be reduced to the necessity of throwing herself at his feet. 488 This I must submit to. I must prostrate myself before yours." So speaking she flung herself on the ground. He burst into tears, sprang forward and lifted her up, exclaiming with the deepest emotion: "Mother, you have gained the victory, but it is a victory by which you have lost your son." So saying he led back the army, in order to give his reasons to the Volsci and to make peace between the two nations. There was some hope that he might be able to persuade the Volsci, but on account of the jealousy of their leader Attius he was put to death.1

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V. FROM SUIDAS

Marcius did not think proper to gainsay either of these [demands].

VI. FROM THE SAME

(The Fabii) were as much to be pitied for their misfortunes 479 as they were worthy of praise for their bravery. For it was a great misfortune to the Romans, on account of their number, the dignity of a noble house, and its total destruction. The day on which it happened was ever after considered unlucky."

VII. FROM THE SAME

The army was incensed against the general (Appius Clau- 471 dius) from remembrance of old wrongs, and refused to obey him. They fought badly on purpose, and took to flight, putting bandages on their bodies as though they were wounded. They broke up camp and tried to retreat, putting the blame on the unskilfulness of their commander.

VIII. FROM PEIRESC

1. Bad omens from Jupiter were observed after the capture 395 of Veii. The soothsayers said that some religious duty had

1 The tale of Coriolanus is found in Livy, ii. 35-41, and at greater length in Dionysius of Halicarnassus, book viii.; also in Plutarch, Life of Coriolanus.

2 The tale of the Fabian family and their voluntary assumption of the war against the Veientians, and their total destruction in an ambuscade is related in Livy, ii. 48-50.

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359 been neglected, and Camillus remembered that it had been 395 forgotten to appropriate a tenth of the plunder to the god that had given the oracle concerning the lake. Accordingly the Senate decreed that those who had taken anything from Veii should make an estimate, each one for himself, and bring in a tenth of it under oath. Their religious feeling was such that they did not hesitate to add to the votive offering a tenth of the produce of the land that had already been sold, as well as of the spoils. With the money thus obtained they sent to the temple of Delphi a golden cup which stood on a pedestal of brass in the treasury of Rome and Massilia until Onomarchus melted the cup during the Phocæan war. The pedestal is still standing.

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2. Camillus was afterwards accused before the people of being himself the author of those bad omens and portents. The people, who had been for some time set against him, fined him heavily, having no pity for him although he had recently lost a son. His friends contributed the money in order that the person of Camillus might not be disgraced. In deep grief he went into exile in the city of Ardea, praying the prayer of Achilles that the time might come when the Romans would long for Camillus. And in fact this came 365 to pass very soon, for when the Gauls captured the city, the 389 people fled for succor to Camillus and again chose him Dictator, as has been told in my Gallic history.2

IX. FROM THE SAME

When Marcus Manlius, the patrician, saved the city of Rome from a Gallic invasion, he received the highest honors. 370 At a later period when he saw an old man, who had often 384 fought for his country, reduced to servitude by a money lender, he paid the debt for him. Being highly commended for this act, he released all his own debtors from their obligations. His glory being much increased thereby, he paid the debts of many others. Being much elated by his popularity, he even proposed that all debts should be cancelled, or that the people should sell the lands that had not yet been distributed and apply the proceeds for the relief of debtors.

1 Marseilles.

2 Livy, v. 32 seq. Plutarch, Life of Camillus.

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BOOK III-EXCERPTA

THE SAMNITE HISTORY

I. FROM PEIRESC

B.C.

1. WHEN the Roman generals Cornelius and Corvinus, and 343 the plebian Decius, had overcome the Samnites they left a military guard in Campania to ward off the Samnite incursions. These guards, partaking of the luxury and profuseness of the Campanians, were corrupted in their habits and began to envy the riches of these people, being themselves very poor and owing alarming debts in Rome. Finally they took counsel among themselves to kill their entertainers, seize their property, and marry their wives. This infamy would perhaps have been carried out at once, had not the new general Mamercus, who was marching against the Samnites, learned the design of the Roman guard. Concealing his intentions, he disarmed some of them and dismissed them, as soldiers entitled to discharge for long service. The more villanous ones he ordered to Rome on the pretence of important business, and he sent with them a military tribune with orders to keep a secret watch over them. Both parties of soldiers suspected that their design had leaked out, and they broke away from the tribune near the town of Terracina. They set free all those who were working under sentence in the fields, armed them as well as they could, and marched to Rome to the number of about 20,000.

412 2. About one day's march from the city they were met 342 by Corvinus who went into camp near them on the Alban mount. He remained quietly in his camp while investigating what the matter was, and did not consider it wise to attack these desperadoes. The men mingled with each other privately, the guards acknowledging with groans and tears, as among relatives and friends, that they were to blame, but

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412 declaring that the cause of it all was the debts they owed at 342 Rome. When Corvinus understood this he shrank from the responsibility of so much civil bloodshed and advised the Senate to release these men from debt. He exaggerated the difficulty of the war if it should be necessary to put down such a large body of men, who would fight with the energy of despair. He had strong suspicions also of the result of the meetings and conferences, lest his own army, who were relatives of these men and not less oppressed with debt, should be to some extent lacking in fidelity. If he should be defeated he said that the dangers would be greatly increased; if victorious, the victory itself would be most lamentable to the commonwealth, being gained over so many of their own relatives. The Senate was moved by his arguments and decreed a cancellation of debts to all Romans, and immunity also to these revolters. The latter laid down their arms and returned to the city.

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II. FROM THE SAME

Such was the bravery of the consul Manlius Torquatus. 340 He had a penurious father who did not care for him, but kept him at work with slaves in the fields and left him to partake of their fare. When the tribune Pomponius prosecuted him for numerous misdeeds and thought to mention among others his bad treatment of his son, young Manlius, concealing a dagger under his clothes, went to the house of the tribune and asked to see him privately as though he had something of importance to say about the trial. Being admitted, and just as he was beginning to speak, he fastened the door and threatened the tribune with instant death if he did not take an oath that he would withdraw the accusation against his father. The latter took the oath, dismissed the accusation, and explained the reason to the people. Manlius acquired great distinction from this affair, and was praised for being such a son to such a father.

III. FROM SUIDAS

With jeers he challenged him to single combat. The 340 other [Manlius, the consul's son] restrained himself for a

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