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INDEX

TO THE PRINCIPAL NOTES.

Acts of Paul and Thecla, a double forgery

Page 27
Ampullianus said to have been a Universalist heretic of Bithynia 131, 132
Anicetus and Polycarp disagree about the time for holding Easter
Apology for Origen, by an anonymous author

51

268

of the fall of souls

Athanasius did not censure Origen's Universalism, nor his notion

Atheists, primitive christians so called by the heathens

Augustine adopted and retained the Manichean notion of the
servitude of the will

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Augustine's arguments against Universalism; and justification

of endless torment

Augustine and Calvin, difference between their doctrines

Barnabas's Epistle, its date ascertained

Basil the Great, or Eustathius of Sebastea, an advocate for end-

165

24

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less misery

172

Bostra, situation of

169

Calvin and Augustine, difference between their dor'rines
Carpocratians charged, perhap; fal. ely, with holding a commu-
nity of women

260, 261

46

Cave's and Huet's mistakes in saying that Athanasius censured Origen 165
Ceillier's disingenuous evasion about Titus of Bostra's Universalism
Clemens Alexandrinus accused, by Daille and archbishop Potter,

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his application of the word everlasting to death 74
catalogue of his works extant

Clemens Romanus's second Epistle, a forgery

77, 78

27

Converts of other religions generally retain some of their former notions 260

Daille and archbishop Potter accuse Clemens Alexandrinus of
Universalism

versalism

Demetrius's motives in persecuting Origen

Domitian of Ancyra's book, complaining of the enemies of Uni-

Doucin's Historie de l'Origenisme

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Epiphanius, date of part of his work against heretics

Eunomius falsely accused, by some, of denying the reality of fu-
ture punishment

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Eusebius Pamphilus and Pamphilus accused of Universalism, by

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158

Jerome and an anonymous author
Eustathius of Sebastea, or Basil the Great, a believer in endless misery 172

Fifth General Council, whether it debated and determined the
affair of Origenism

Germanus of Constantinople attempts to clear Gregory Nyssen
from the imputation of Universalism
Gnostics, modern authorities for their history

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some of them perhaps held two original self-existent Beings
"6 charged, perhaps falsely, with licentiousness opinions
modern historians on this point

40

41, 42

Gregory Nyssen, catalogue of the works in which he asserts Universalism 190
Gregory Thaumaturgus, his fabulous biography by Gregory Nyssen

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pieces falsely attributed to him
is said to have erred with Origen

Hermas's Shepherd, its author and date

-

130

130, 131

131

37, 38

52

147

Hermias's work against the philosophers, its uncertain date
Huetii Origeniana, and other histories of Origenism
Huet's and Cave's mistake in saying that Athanasius censured Origen 165
Huet and iu Fin say that Jerome heartily adopted Origen's doctrine 199

Ignatius's route from Antioch to Rome

Epistles much altered; which copy is preferred

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works advocating Universalism. His denial of the doctrine 199
insult of Vigilantius

226

246

catalogue of Origen's errors in his Epist. ad Avitum
intimation of Universalism, after his quarrel with Rufinus 247, 248
John St. dates of his Epistles, Gospel and Revelation

Laura of Succa, its situation

Leontius and Nonnus, evidence that they were Universalists
Licentiousness alleged against the ancient Gnostics, doubtful

29

280

281

Manicheans, their notion of the servitude of the will nearly the
same with Augustine's

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Manicheans, authorities for their history

325

146

66

66

66

Marcionites held perhaps two original, self-existent Beings
Milner's (Rev. Joseph) commendation of Cyprian's inhumanity
of the persecution of Clement by Boniface 305

40

135

Neocesarea, or Niksar, modern description of

129

Nitria, its situation

176

281

His Life and Followers

132

85

Nonnus and Leontius, evidence that they were Universalists
Novatus, or Novatian, his liberal views of the divine character.

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his argument against the Gnostics, for the benevolent
nature of Justice

his belief in the fall of souls hereafter, from heaven; but
also in the ultimate permanency and universality of happiness
his sacrificing to idols, and composing a Lamentation
thereon, a falsehood

his Hexapla, Tetrapla, Octapla

his Letter to Fabian on his orthodoxy, and his denial of
the salvation of the devil

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number of volumes he published, and the remains of them
table of references to those passages in which he teaches
Universalism

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collection of the principal texts he used in support of
Universalism

115, 116, 117

"L modern histories of his doctrine

147

Apology for him, by an anonymous author

268

whether he, his doctrine, and his followers were con-

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Pamphilus and Eusebius accused of Universalism by Jerome, &c.

158

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Paulicians, their connexion with the forerunners of the Reformation 307, 308
Photius's account of Theodorus of Mopsuestia's Treatise

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probably not the angel of the Church in Smyrna, address-

ed in the Revelation

and Anicetus disagree on the time for holding Easter
Potter and Daille accuse Clemens Alexandrinus of Universalism

Resurrection of saints only, held perhaps in common by some of
the early christians and by the Pharisees

265

32

32

51

69

333

326

Rufinus incorrectly accused by Huet of insinuating the salvation

200

of all men

Rust's (Bishop) Letter of Resolution concerning Origen

147

Saturninians held perhaps two original, self existent Beings
Succa, Laura of, its situation

Tertullian asserted future happiness and misery to be of equal
duration

Theodorus of Mopsuestia perhaps the author of Pelagianism

40

280

80

258.

is praised by modern ecclesiastical historians for his good sense 263
account of his works

Theophilus, of Alexandria threatened with a citation before a

General Council

265,266

244

Tillemont acknowledges that Titus of Bostra held Universalism 169, 170

Vigilantius insulted by Jerome

Whitfield's high Calvinism the occasion of the rise of the scct of
Universalists under Relly, in England

226

257,258

ERRATA. Page 17, line 2 from the bottom,-for 12, read 13. Page 44,
line 7 from the bottom,-for cotempory, read cotemporary. Page 52, line
16 from the top,-for Theophylus, read Theophilus. Page 71, line 17
from the top,
from the top,-for interets, read interests. Page 99, line
-for became, read become. Page 102, line 20 from the top,-for their,
read his. Page 128, line 14 from top,-for Frimilian, read Firmilian.
a few of the impressions the following errors escaped: Page 63, line 13 from
the top,-Asia Minior for Asia Minor. Page 108, line 4 from top of the
Note,- Velentinian for Valentinian. Page 123, line 12 from top, Jeruralem
for Jerusalem.

In

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HAVE for sale at their Book Store, No. 362 Washington Street, a general assortment of BOOKS and STATIONRY, in which may be found the following valuable works by Universalist authors, viz:

BALFOUR'S 1st INQUIRY into the Scriptural import of the words SHEOL, HADES, TARTARUS, GEHENNA, all translated HELL, in the common English version. Price $1,25, or $1 in boards.

The above work has had two editions-has been extensively read, and is admired by the liberal, candid and learned, as a valuable and masterly treatise on the difficult and important subjects which it discusses. It is an essential help to a correct understanding of the scriptures, and ought to be in every family in which critical attention is paid to the Holy Writings.

BALFOUR'S 2d INQUIRY into the Scriptural Doctrine concerning the DEVIL and SATAN:—and into the extent of duration expressed by the terms OLIM AION, AIONIOS, rendered Everlasting, Forever, &c. in the common version, and especially when applied to punishment. Prices as above.

Much light is shed on two of the principal points of theology, by this able production of Mr. Balfour. He has exposed and exploded the common notion concerning the Devil, and shown by the united testimony of scripture, reason, and observation, that his theory is substantially correct. His criticisms on the original words rendered everlasting, &c. are brief, lucid and convincing.

BALFOUR'S THREE ESSAYS on the intermediate state of the dead-the resurrection from the dead; and on the Greek terms rendered Judge, Judgment, Condemned, Damnation, &c. in the New Testament. With Remarks on Mr. Hudson's Letters in vindication of Future Retribution, addressed to Mr. Hosea Ballou, of Boston. Prices as above.

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