Works, Volume 1University Press, 1854 |
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Page iii
... hands . ' And one Discourse , it appears , had even been published surreptitiously . See § . 2 of the Preface of 1655 , Vol . ii . p . ii . The date , place , and circumstances of the original production of the several Sermons will , it ...
... hands . ' And one Discourse , it appears , had even been published surreptitiously . See § . 2 of the Preface of 1655 , Vol . ii . p . ii . The date , place , and circumstances of the original production of the several Sermons will , it ...
Page xiii
... hand . ' Two others , the Engagement and a Rash Vow , appeared in 1668 , with the Author's name attached . m The Case of the Sabbath , which had ap- peared singly and anonymously as early as 1636 , " was page : • Several Cases of ...
... hand . ' Two others , the Engagement and a Rash Vow , appeared in 1668 , with the Author's name attached . m The Case of the Sabbath , which had ap- peared singly and anonymously as early as 1636 , " was page : • Several Cases of ...
Page xvii
... hand ; the matters that refer to reason and conscience are his ; yet notwithstanding , though Dr. Zouch drew up the law part , the whole goes under his name . ' Athenae , iii . 628 . e Answer to Father Cressey , p . 15. See Vol . vi ...
... hand ; the matters that refer to reason and conscience are his ; yet notwithstanding , though Dr. Zouch drew up the law part , the whole goes under his name . ' Athenae , iii . 628 . e Answer to Father Cressey , p . 15. See Vol . vi ...
Page xxii
... hand than the original Copyist's had suggested Wood has written on the first page of with a query . the Volume : " The general or most part , if not all , of this book is taken from printed Authors . And little or nothing therein but ...
... hand than the original Copyist's had suggested Wood has written on the first page of with a query . the Volume : " The general or most part , if not all , of this book is taken from printed Authors . And little or nothing therein but ...
Page 10
... hand of a Divine Providence , yet to the outward appearance ( and fur- ther our eye will not pierce ) the dispensation of them seemeth to come from chance rather than justice , and fortune rather than merit . [ This the Preacher took ...
... hand of a Divine Providence , yet to the outward appearance ( and fur- ther our eye will not pierce ) the dispensation of them seemeth to come from chance rather than justice , and fortune rather than merit . [ This the Preacher took ...
Common terms and phrases
Apostle better blessed brethren cause charity Christian Church Cicero cometh comfort conscience covetous David desire doth duty Eccl Edmund Isham endeavour enemies Epist evil expedient faith Father fear flesh fruit Geneva Bible give giveth glorify glory God's godly goeth grace hand hath heart holy Holy Spirit honour Hudibras Jesus Christ judgment Juvenal King knoweth labour lawful liberty Lincoln College Lord Luke lusts maketh man's Matt matter means mind mystery Name nature never ointments ourselves outward patience Paul Pax Ecclesiae peace persons Pharisees Plutarch Prov Psalm Quid quod reason respect saith Sanderson Satan Scripture secondly seemeth Seneca Serm Sermon servants sith soul speaketh Spirit suffer sundry Text thee thereof thereunto things thirdly thou tion troubles truth unlawful unto verse viii whatsoever wherein wisdom withal words καὶ τὸ τῶν
Popular passages
Page 279 - ... but with righteousness shall he judge the poor, and reprove with equity, for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked. And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.
Page 437 - Be not ye therefore partakers with them : for ye were sometimes darkness, but now are ye light in the Lord: walk as children of light; (for the fruit of the Spirit is in all goodness and righteousness and truth;) proving what is acceptable unto the Lord.
Page 84 - Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.
Page 137 - I know both how to be abased, and I know how to abound : everywhere and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
Page 255 - For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the LORD, that we should not be condemned with the world.
Page 360 - For when the breath of man goeth forth, he shall turn again to his earth, and then all his thoughts perish.
Page 144 - Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.
Page 361 - For the living know that they shall die: but the dead know not any thing, neither have they any more a reward ; for the memory of them is forgotten. Also their love, and their hatred, and their envy, is now perished ; neither have they any more a portion for ever in any thing that is done under the sun.
Page 136 - Better is an handful with quietness, than both the hands full with travail and vexation of spirit.
Page 76 - I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.