A Sermon Preach'd Before the University of Oxford at St. Peters Church in the East on Mid-Lent Sunday, March 29, 1685Leonard Lichfield, 1685 - 28 pages |
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Page 5
... measure of Faith . ' Tis fuppofed that the Apostle in these words had refpect to the then prevailing Herefy of Gnostics , a fort of men that pretended to great Down Heights Dr.Hammord Heights , of divine Knowledge , to clofe inti- ( 3 )
... measure of Faith . ' Tis fuppofed that the Apostle in these words had refpect to the then prevailing Herefy of Gnostics , a fort of men that pretended to great Down Heights Dr.Hammord Heights , of divine Knowledge , to clofe inti- ( 3 )
Page 6
... Divine of our own Church ) have adventured to write upon their Fore - heads , Mystery , and to place them in the Chair of Anti - Christ . As an Antidote therefore against this Poison , the 2 Cor . 12.7 . Apostle who through the ...
... Divine of our own Church ) have adventured to write upon their Fore - heads , Mystery , and to place them in the Chair of Anti - Christ . As an Antidote therefore against this Poison , the 2 Cor . 12.7 . Apostle who through the ...
Page 20
... Divine Writers , That most if not all the Sins which men commit , proceed from want of a due sense of the Dignity of their Nature . And confequently a due reflection upon a man's own Worth , muft needs be a strong Preferva- tive against ...
... Divine Writers , That most if not all the Sins which men commit , proceed from want of a due sense of the Dignity of their Nature . And confequently a due reflection upon a man's own Worth , muft needs be a strong Preferva- tive against ...
Page 23
... Divine Will who has made a Law of his own ? And as it indifpofes us for all 4- tive , fo likewife for all paffive Obedience ; for how can he suffer that with Patience , which he thinks he does not deferve in Justice ? Or how can he ...
... Divine Will who has made a Law of his own ? And as it indifpofes us for all 4- tive , fo likewife for all paffive Obedience ; for how can he suffer that with Patience , which he thinks he does not deferve in Justice ? Or how can he ...
Page 27
... while the prin- cipal part the Soul remains unmortify'd ? The Hu mility of Mofes must conspire with his Forty days Fafting to qualify a man for Divine Intercourfes , D. 2 . to to make him the Joy of Angels , the Friend ( 27 )
... while the prin- cipal part the Soul remains unmortify'd ? The Hu mility of Mofes must conspire with his Forty days Fafting to qualify a man for Divine Intercourfes , D. 2 . to to make him the Joy of Angels , the Friend ( 27 )
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A Sermon Preach'd Before the University of Oxford at St. Peters Church in ... John Norris No preview available - 2016 |
Common terms and phrases
Abfurdities and ill according as God action muſt adviſe affuming againſt alſo altho Apoſtle Babylon becauſe he thinks becauſe tis Befides beſt Cauſe cellencies Cenfure concerning our felves confider confiderable confifts courfe Defire derſtanding Dictate Difcourfe Divine elſe faid feem felf fhall fhould think fince Firft Firſt fome Standard fruftrates all Methods ftand fubject fuch fufficient Gnostics God has dealt Happineſs Herod highly Hypothefis ill Confequences indow'd Intellectual JOHN NORRIS juft laft place lefs length refolv'd loves himſelf Mankind Maſter Meaſure measure of Faith miſtake moſt muft natural neceffarily underſtand neceffary Neceffity never fo notwithſtanding obferve Obligation Opinions we pleaſe Paffion perveniffe pleas'd pleaſe concerning poffible prefent Preparatory Pofition proceed fo Proud queſtion real worth reaſon reflect regu rily ſelf Soul neceffarily ſubmit thefe themſelves theſe things think foberly think himſelf third and laft thoſe acts Twas Univerſity unleſs unqualifies uſe Vertue whatſoever wherein whofe whole
Popular passages
Page 5 - For I fay, through the grace given unto me, to every man that is among you, not to think, of himfelf more highly than he ought to think, but to think foberly, according as God hath dealt to .every man the meafure of Faith.
Page 17 - What man knoweth the thinges of a man if not the spirit of man which [is] in himself.