A Sermon Preach'd Before the University of Oxford at St. Peters Church in the East on Mid-Lent Sunday, March 29, 1685Leonard Lichfield, 1685 - 28 pages |
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... Intellectual Accomplishments , but I con- fider , that should I with the Athenian Oratour imploy Ten years in a Panegyric , I could add nothing either to your Fame or to your Satisfaction , and befides I fear I shall fufficiently abuse ...
... Intellectual Accomplishments , but I con- fider , that should I with the Athenian Oratour imploy Ten years in a Panegyric , I could add nothing either to your Fame or to your Satisfaction , and befides I fear I shall fufficiently abuse ...
Page 2
... Intellectual faculty . The Defire of Knowledge . is not more natural then the Conceit that we are already furnish'd with a confiderable Measure of it , and tho a particular Sect were Characte riz'd by that Appellation , yet all mankind ...
... Intellectual faculty . The Defire of Knowledge . is not more natural then the Conceit that we are already furnish'd with a confiderable Measure of it , and tho a particular Sect were Characte riz'd by that Appellation , yet all mankind ...
Page 3
... Intellectual Sight , and the defects of our now diminifb'd understanding , yet should a man take them at their word , and apply that Ver- dict to themselves in particular which they fo freely beftow upon the whole Species , no men in ...
... Intellectual Sight , and the defects of our now diminifb'd understanding , yet should a man take them at their word , and apply that Ver- dict to themselves in particular which they fo freely beftow upon the whole Species , no men in ...
Page 8
... Intellectual Libertinifm to confider , that that must be the Primary and immediate fubject of all Obligation which is fo of Liberty . Now that this cannot be the Will , I fuppofe will be acknowledged a clear con sequence if the Will ...
... Intellectual Libertinifm to confider , that that must be the Primary and immediate fubject of all Obligation which is fo of Liberty . Now that this cannot be the Will , I fuppofe will be acknowledged a clear con sequence if the Will ...
Page 9
... Intellectual world fhould not be out of courfe . For fince ' tis evident both from the preceding Demonftration , and from experimental Reflection , that the Will neceffa- B rily rily acts in Conformity to the Dictates of the ...
... Intellectual world fhould not be out of courfe . For fince ' tis evident both from the preceding Demonftration , and from experimental Reflection , that the Will neceffa- B rily rily acts in Conformity to the Dictates of the ...
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A Sermon Preach'd Before the University of Oxford at St. Peters Church in ... John Norris No preview available - 2016 |
Common terms and phrases
Abfurdities and ill according as God action muſt adviſe affuming againſt alſo altho Apoſtle Babylon becauſe he thinks becauſe tis Befides beſt Cauſe cellencies Cenfure concerning our felves confider confiderable confifts courfe Defire derſtanding Dictate Difcourfe Divine elſe faid feem felf fhall fhould think fince Firft Firſt fome Standard fruftrates all Methods ftand fubject fuch fufficient Gnostics God has dealt Happineſs Herod highly Hypothefis ill Confequences indow'd Intellectual JOHN NORRIS juft laft place lefs length refolv'd loves himſelf Mankind Maſter Meaſure measure of Faith miſtake moſt muft natural neceffarily underſtand neceffary Neceffity never fo notwithſtanding obferve Obligation Opinions we pleaſe Paffion perveniffe pleas'd pleaſe concerning poffible prefent Preparatory Pofition proceed fo Proud queſtion real worth reaſon reflect regu rily ſelf Soul neceffarily ſubmit thefe themſelves theſe things think foberly think himſelf third and laft thoſe acts Twas Univerſity unleſs unqualifies uſe Vertue whatſoever wherein whofe whole
Popular passages
Page 5 - For I fay, through the grace given unto me, to every man that is among you, not to think, of himfelf more highly than he ought to think, but to think foberly, according as God hath dealt to .every man the meafure of Faith.
Page 17 - What man knoweth the thinges of a man if not the spirit of man which [is] in himself.