A Sermon Preach'd Before the University of Oxford at St. Peters Church in the East on Mid-Lent Sunday, March 29, 1685Leonard Lichfield, 1685 - 28 pages |
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Page 7
... Standard . Which I col- lect from the former part of the Text , Not to think of himself more highly than he ought to think , but to think foberly . Secondly , I obferve that the Standard where- by we are to regulate our Opinions concern ...
... Standard . Which I col- lect from the former part of the Text , Not to think of himself more highly than he ought to think , but to think foberly . Secondly , I obferve that the Standard where- by we are to regulate our Opinions concern ...
Page 8
John Norris. • ought to regulate them by fome Standard . The Acts of the understanding are by fome men thought as free from all Law as the Acts of the will are from all necessity , and accordingly they give every one a Toleration to ...
John Norris. • ought to regulate them by fome Standard . The Acts of the understanding are by fome men thought as free from all Law as the Acts of the will are from all necessity , and accordingly they give every one a Toleration to ...
Page 13
... Standard . Now the general reafon of this is , becaufe ' tis of great moment and influence in relation to our Practice , what Opinion we entertain concerning our felves . Indeed there are many acts of the Understand- ing which tho ...
... Standard . Now the general reafon of this is , becaufe ' tis of great moment and influence in relation to our Practice , what Opinion we entertain concerning our felves . Indeed there are many acts of the Understand- ing which tho ...
Page 14
... Standard prescribed , and therefore I fhall defer the farther profecution of it till then and in the mean while proceed to the fecond Obfervable , Namely , That the Standard whereby we are to regulate our Opinions concerning our felves ...
... Standard prescribed , and therefore I fhall defer the farther profecution of it till then and in the mean while proceed to the fecond Obfervable , Namely , That the Standard whereby we are to regulate our Opinions concerning our felves ...
Page 15
... Standard . And Secondly , That we may not go yond it . Firft , That we may proceed fo far . JJ be- It has been taught by fome of the fevere Mafters of Spiritual Mortification , That we ought to take up the most low and abject thoughts ...
... Standard . And Secondly , That we may not go yond it . Firft , That we may proceed fo far . JJ be- It has been taught by fome of the fevere Mafters of Spiritual Mortification , That we ought to take up the most low and abject thoughts ...
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A Sermon Preach'd Before the University of Oxford at St. Peters Church in ... John Norris No preview available - 2016 |
Common terms and phrases
Abfurdities and ill according as God action muſt adviſe affuming againſt alſo altho Apoſtle Babylon becauſe he thinks becauſe tis Befides beſt Cauſe cellencies Cenfure concerning our felves confider confiderable confifts courfe Defire derſtanding Dictate Difcourfe Divine elſe faid feem felf fhall fhould think fince Firft Firſt fome Standard fruftrates all Methods ftand fubject fuch fufficient Gnostics God has dealt Happineſs Herod highly Hypothefis ill Confequences indow'd Intellectual JOHN NORRIS juft laft place lefs length refolv'd loves himſelf Mankind Maſter Meaſure measure of Faith miſtake moſt muft natural neceffarily underſtand neceffary Neceffity never fo notwithſtanding obferve Obligation Opinions we pleaſe Paffion perveniffe pleas'd pleaſe concerning poffible prefent Preparatory Pofition proceed fo Proud queſtion real worth reaſon reflect regu rily ſelf Soul neceffarily ſubmit thefe themſelves theſe things think foberly think himſelf third and laft thoſe acts Twas Univerſity unleſs unqualifies uſe Vertue whatſoever wherein whofe whole
Popular passages
Page 5 - For I fay, through the grace given unto me, to every man that is among you, not to think, of himfelf more highly than he ought to think, but to think foberly, according as God hath dealt to .every man the meafure of Faith.
Page 17 - What man knoweth the thinges of a man if not the spirit of man which [is] in himself.