A Sermon Preach'd Before the University of Oxford at St. Peters Church in the East on Mid-Lent Sunday, March 29, 1685Leonard Lichfield, 1685 - 28 pages |
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Page 7
... appear how highly reasonable this Admonition of the Apostle is , and fo conclude with a practical Application of the whole in relation to our felves , and the prefent occafion .. I begin with the firft Propofition , That we are not at ...
... appear how highly reasonable this Admonition of the Apostle is , and fo conclude with a practical Application of the whole in relation to our felves , and the prefent occafion .. I begin with the firft Propofition , That we are not at ...
Page 10
... as great Abfurdities as they are true Confes quences . This being premifed , I grant that as the Soul neceffarily Wolls as he understands , E & Bands fo fo likewife does fhe neceffarily understand as the Object appears ( 10 )
... as great Abfurdities as they are true Confes quences . This being premifed , I grant that as the Soul neceffarily Wolls as he understands , E & Bands fo fo likewife does fhe neceffarily understand as the Object appears ( 10 )
Page 11
John Norris. fo likewife does fhe neceffarily understand as the Object appears . And thus far our fight terminates in ... appear ( unless it be in Propofitions that are felf - evident , as that the whole is grea- ter than any one part ...
John Norris. fo likewife does fhe neceffarily understand as the Object appears . And thus far our fight terminates in ... appear ( unless it be in Propofitions that are felf - evident , as that the whole is grea- ter than any one part ...
Page 12
... appears to be the leffer evil of the two , and I accordingly pro hic & nunc fo pronounc it , and in Conformity to that judge- ment neceffarily chufe it . But because ' twas abfolutely in my power to have attended more heedfully there ...
... appears to be the leffer evil of the two , and I accordingly pro hic & nunc fo pronounc it , and in Conformity to that judge- ment neceffarily chufe it . But because ' twas abfolutely in my power to have attended more heedfully there ...
Page 14
... appear when we come in the third and laft place to confider the ab- furdities and ill confequences of trangreffing the Standard prescribed , and therefore I fhall defer the farther profecution of it till then and in the mean while ...
... appear when we come in the third and laft place to confider the ab- furdities and ill confequences of trangreffing the Standard prescribed , and therefore I fhall defer the farther profecution of it till then and in the mean while ...
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A Sermon Preach'd Before the University of Oxford at St. Peters Church in ... John Norris No preview available - 2016 |
Common terms and phrases
Abfurdities and ill according as God action muſt adviſe affuming againſt alſo altho Apoſtle Babylon becauſe he thinks becauſe tis Befides beſt Cauſe cellencies Cenfure concerning our felves confider confiderable confifts courfe Defire derſtanding Dictate Difcourfe Divine elſe faid feem felf fhall fhould think fince Firft Firſt fome Standard fruftrates all Methods ftand fubject fuch fufficient Gnostics God has dealt Happineſs Herod highly Hypothefis ill Confequences indow'd Intellectual JOHN NORRIS juft laft place lefs length refolv'd loves himſelf Mankind Maſter Meaſure measure of Faith miſtake moſt muft natural neceffarily underſtand neceffary Neceffity never fo notwithſtanding obferve Obligation Opinions we pleaſe Paffion perveniffe pleas'd pleaſe concerning poffible prefent Preparatory Pofition proceed fo Proud queſtion real worth reaſon reflect regu rily ſelf Soul neceffarily ſubmit thefe themſelves theſe things think foberly think himſelf third and laft thoſe acts Twas Univerſity unleſs unqualifies uſe Vertue whatſoever wherein whofe whole
Popular passages
Page 5 - For I fay, through the grace given unto me, to every man that is among you, not to think, of himfelf more highly than he ought to think, but to think foberly, according as God hath dealt to .every man the meafure of Faith.
Page 17 - What man knoweth the thinges of a man if not the spirit of man which [is] in himself.