A Sermon Preach'd Before the University of Oxford at St. Peters Church in the East on Mid-Lent Sunday, March 29, 1685Leonard Lichfield, 1685 - 28 pages |
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Page 4
... efforts with barrs and doors , to fay unto this Paffion , hitherto fhalt thou come but no further , or to fet any other bounds to it befides those of all poffible good . Now Now Man being fuch an infinite Lover of himself , ( 4 )
... efforts with barrs and doors , to fay unto this Paffion , hitherto fhalt thou come but no further , or to fet any other bounds to it befides those of all poffible good . Now Now Man being fuch an infinite Lover of himself , ( 4 )
Page 5
... bounds to the love of our felves , fo we fhall hardly fet due ones to our Opinions of our felves , and confequently the moft mortify'd and refign'd Man of us all , has no reason to think himself unconcern'd in this Admonition of the ...
... bounds to the love of our felves , fo we fhall hardly fet due ones to our Opinions of our felves , and confequently the moft mortify'd and refign'd Man of us all , has no reason to think himself unconcern'd in this Admonition of the ...
Page 10
... bound hand and foot , has nothing left where- by to render him a Moral Agent , to qualify him for Law or Obligation , Vertue or Vice , Reward or Punishment . But thefe are Abfur- dities not to be indured , and therefore I con- clude ...
... bound hand and foot , has nothing left where- by to render him a Moral Agent , to qualify him for Law or Obligation , Vertue or Vice , Reward or Punishment . But thefe are Abfur- dities not to be indured , and therefore I con- clude ...
Page 11
... bounds our Horizon . That then that must give us a Prof- pect beyond it , must be this , that altho the Soul neceffarily understands or judges accor ding to the Appearance of things , yet that things fhould fo appear ( unless it be in ...
... bounds our Horizon . That then that must give us a Prof- pect beyond it , must be this , that altho the Soul neceffarily understands or judges accor ding to the Appearance of things , yet that things fhould fo appear ( unless it be in ...
Page 14
... the great Ecliptic Line which is to bound the Career of our moft forward and Self - indulging Opinions . If we keep with- in this compass our motion is natural and regu- lar , lar , but if we flide never fo little out ( 14 )
... the great Ecliptic Line which is to bound the Career of our moft forward and Self - indulging Opinions . If we keep with- in this compass our motion is natural and regu- lar , lar , but if we flide never fo little out ( 14 )
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A Sermon Preach'd Before the University of Oxford at St. Peters Church in ... John Norris No preview available - 2016 |
Common terms and phrases
Abfurdities and ill according as God action muſt adviſe affuming againſt alſo altho Apoſtle Babylon becauſe he thinks becauſe tis Befides beſt Cauſe cellencies Cenfure concerning our felves confider confiderable confifts courfe Defire derſtanding Dictate Difcourfe Divine elſe faid feem felf fhall fhould think fince Firft Firſt fome Standard fruftrates all Methods ftand fubject fuch fufficient Gnostics God has dealt Happineſs Herod highly Hypothefis ill Confequences indow'd Intellectual JOHN NORRIS juft laft place lefs length refolv'd loves himſelf Mankind Maſter Meaſure measure of Faith miſtake moſt muft natural neceffarily underſtand neceffary Neceffity never fo notwithſtanding obferve Obligation Opinions we pleaſe Paffion perveniffe pleas'd pleaſe concerning poffible prefent Preparatory Pofition proceed fo Proud queſtion real worth reaſon reflect regu rily ſelf Soul neceffarily ſubmit thefe themſelves theſe things think foberly think himſelf third and laft thoſe acts Twas Univerſity unleſs unqualifies uſe Vertue whatſoever wherein whofe whole
Popular passages
Page 5 - For I fay, through the grace given unto me, to every man that is among you, not to think, of himfelf more highly than he ought to think, but to think foberly, according as God hath dealt to .every man the meafure of Faith.
Page 17 - What man knoweth the thinges of a man if not the spirit of man which [is] in himself.