A Sermon Preach'd Before the University of Oxford at St. Peters Church in the East on Mid-Lent Sunday, March 29, 1685Leonard Lichfield, 1685 - 28 pages |
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Page 5
... excellencies and perfections , which he fo paffionately wishes among the Inventory of his poffeffions . For there is this notorious difference betwixt Self- love and the Love of others , that whereas the Love of others Supposes an ...
... excellencies and perfections , which he fo paffionately wishes among the Inventory of his poffeffions . For there is this notorious difference betwixt Self- love and the Love of others , that whereas the Love of others Supposes an ...
Page 6
... excellencies , thought it expedient to advise his Charge at Rome ( the lib . 2. c . 3. place which Simon Magus the Author of that proud Sect had ( as Eufebius tells us ) made choice of to be the Scene of his Magical Ope rations ) to ...
... excellencies , thought it expedient to advise his Charge at Rome ( the lib . 2. c . 3. place which Simon Magus the Author of that proud Sect had ( as Eufebius tells us ) made choice of to be the Scene of his Magical Ope rations ) to ...
Page 7
... excellencies and per- fections which we are really indow'd with , which I collect from the latter part of the Text , ac cording as God has dealt to every man the measure of Faith . And in the third place I fhall confider the Abfurdities ...
... excellencies and per- fections which we are really indow'd with , which I collect from the latter part of the Text , ac cording as God has dealt to every man the measure of Faith . And in the third place I fhall confider the Abfurdities ...
Page 15
... excellencies , whether Moral or Intellectual , which he really has , does - TAY HIS TO OWPROVED , thinks foberly , and he that thinks himself indow'd with any Kind or Degree of Excellence which really he has not , does e võv mag ” i di ...
... excellencies , whether Moral or Intellectual , which he really has , does - TAY HIS TO OWPROVED , thinks foberly , and he that thinks himself indow'd with any Kind or Degree of Excellence which really he has not , does e võv mag ” i di ...
Page 17
... excellencies , and like the Sun not to reflect home to their own Sphere of light ; Not that I think in the leaft unlawful to be fully confcious of ones own worth , but only I confider that fome men have not heads ftrong enough to indure ...
... excellencies , and like the Sun not to reflect home to their own Sphere of light ; Not that I think in the leaft unlawful to be fully confcious of ones own worth , but only I confider that fome men have not heads ftrong enough to indure ...
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A Sermon Preach'd Before the University of Oxford at St. Peters Church in ... John Norris No preview available - 2016 |
Common terms and phrases
Abfurdities and ill according as God action muſt adviſe affuming againſt alſo altho Apoſtle Babylon becauſe he thinks becauſe tis Befides beſt Cauſe cellencies Cenfure concerning our felves confider confiderable confifts courfe Defire derſtanding Dictate Difcourfe Divine elſe faid feem felf fhall fhould think fince Firft Firſt fome Standard fruftrates all Methods ftand fubject fuch fufficient Gnostics God has dealt Happineſs Herod highly Hypothefis ill Confequences indow'd Intellectual JOHN NORRIS juft laft place lefs length refolv'd loves himſelf Mankind Maſter Meaſure measure of Faith miſtake moſt muft natural neceffarily underſtand neceffary Neceffity never fo notwithſtanding obferve Obligation Opinions we pleaſe Paffion perveniffe pleas'd pleaſe concerning poffible prefent Preparatory Pofition proceed fo Proud queſtion real worth reaſon reflect regu rily ſelf Soul neceffarily ſubmit thefe themſelves theſe things think foberly think himſelf third and laft thoſe acts Twas Univerſity unleſs unqualifies uſe Vertue whatſoever wherein whofe whole
Popular passages
Page 5 - For I fay, through the grace given unto me, to every man that is among you, not to think, of himfelf more highly than he ought to think, but to think foberly, according as God hath dealt to .every man the meafure of Faith.
Page 17 - What man knoweth the thinges of a man if not the spirit of man which [is] in himself.