A Sermon Preach'd Before the University of Oxford at St. Peters Church in the East on Mid-Lent Sunday, March 29, 1685Leonard Lichfield, 1685 - 28 pages |
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Page 3
... felf fo abundantly stockt , that even those who have the most unfatiable Defires , and whom Providence could not fatisfy in any one thing elfe , are notwithstanding as to this Difpenfation of Heaven well enough content , complain not of ...
... felf fo abundantly stockt , that even those who have the most unfatiable Defires , and whom Providence could not fatisfy in any one thing elfe , are notwithstanding as to this Difpenfation of Heaven well enough content , complain not of ...
Page 4
... felf , and to covet whatsoever any way tends to the perfection of his Nature . And as ' tis neceffary for every man to be thus affected to- wards himself , fo is this the only Difpofition of mind wherein Man acts with Conftancy and ...
... felf , and to covet whatsoever any way tends to the perfection of his Nature . And as ' tis neceffary for every man to be thus affected to- wards himself , fo is this the only Difpofition of mind wherein Man acts with Conftancy and ...
Page 10
... felf , without the intervention of any Faculty what- foever . And that for this demonstrative reafon in fhort , because in the contrary Hypothefis , either Fudgement must be afcribed to the Will , and then the will immediately commences ...
... felf , without the intervention of any Faculty what- foever . And that for this demonstrative reafon in fhort , because in the contrary Hypothefis , either Fudgement must be afcribed to the Will , and then the will immediately commences ...
Page 11
... felf - evident , as that the whole is grea- ter than any one part , or the like ) is not alike neceffary , but depends upon the degrees of Advertency or Attention which the Soul uses , and which to use either more or lefs is fully and ...
... felf - evident , as that the whole is grea- ter than any one part , or the like ) is not alike neceffary , but depends upon the degrees of Advertency or Attention which the Soul uses , and which to use either more or lefs is fully and ...
Page 12
... felf imputable . This Hypothefis however strange it may feem to those that have fworn Faith and Al- legiance to the Dictates of the Schools , I believe will be the more approv'd the more it is exa- min'd , and that not only as rational ...
... felf imputable . This Hypothefis however strange it may feem to those that have fworn Faith and Al- legiance to the Dictates of the Schools , I believe will be the more approv'd the more it is exa- min'd , and that not only as rational ...
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A Sermon Preach'd Before the University of Oxford at St. Peters Church in ... John Norris No preview available - 2016 |
Common terms and phrases
Abfurdities and ill according as God action muſt adviſe affuming againſt alſo altho Apoſtle Babylon becauſe he thinks becauſe tis Befides beſt Cauſe cellencies Cenfure concerning our felves confider confiderable confifts courfe Defire derſtanding Dictate Difcourfe Divine elſe faid feem felf fhall fhould think fince Firft Firſt fome Standard fruftrates all Methods ftand fubject fuch fufficient Gnostics God has dealt Happineſs Herod highly Hypothefis ill Confequences indow'd Intellectual JOHN NORRIS juft laft place lefs length refolv'd loves himſelf Mankind Maſter Meaſure measure of Faith miſtake moſt muft natural neceffarily underſtand neceffary Neceffity never fo notwithſtanding obferve Obligation Opinions we pleaſe Paffion perveniffe pleas'd pleaſe concerning poffible prefent Preparatory Pofition proceed fo Proud queſtion real worth reaſon reflect regu rily ſelf Soul neceffarily ſubmit thefe themſelves theſe things think foberly think himſelf third and laft thoſe acts Twas Univerſity unleſs unqualifies uſe Vertue whatſoever wherein whofe whole
Popular passages
Page 5 - For I fay, through the grace given unto me, to every man that is among you, not to think, of himfelf more highly than he ought to think, but to think foberly, according as God hath dealt to .every man the meafure of Faith.
Page 17 - What man knoweth the thinges of a man if not the spirit of man which [is] in himself.