A Sermon Preach'd Before the University of Oxford at St. Peters Church in the East on Mid-Lent Sunday, March 29, 1685Leonard Lichfield, 1685 - 28 pages |
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Page 1
... himself more highly than he ought to think ; But to think ( o- berly according as God hath dealt to eve- ry man the measure of Faith . T HERE is nothing wherein men are so much divided from one another as in Opinions , and nothing ...
... himself more highly than he ought to think ; But to think ( o- berly according as God hath dealt to eve- ry man the measure of Faith . T HERE is nothing wherein men are so much divided from one another as in Opinions , and nothing ...
Page 3
... more richly endow'd than they are . And altho there are a generation of men who use to be very ... themselves in particular which they fo freely beftow upon the whole Species ... themselves , there would be little or no differ- ence betwixt ...
... more richly endow'd than they are . And altho there are a generation of men who use to be very ... themselves in particular which they fo freely beftow upon the whole Species ... themselves , there would be little or no differ- ence betwixt ...
Page 5
... himself unconcern'd in this Admonition of the Apostle . Not to think of himself more highly than he ought to think ; but to think fo- berly , according as God hath dealt to every man the measure of Faith . ' Tis fuppofed that the ...
... himself unconcern'd in this Admonition of the Apostle . Not to think of himself more highly than he ought to think ; but to think fo- berly , according as God hath dealt to every man the measure of Faith . ' Tis fuppofed that the ...
Page 6
... themselves all manner of Senfuality , as you may fee their Character in the ... himself been in danger of being ex- alted above Measure , and experimentally ... more highly , & c . Hist . Ecclef . The 2 The Difcourfe which I defign upon ...
... themselves all manner of Senfuality , as you may fee their Character in the ... himself been in danger of being ex- alted above Measure , and experimentally ... more highly , & c . Hist . Ecclef . The 2 The Difcourfe which I defign upon ...
Page 7
... himself more highly than he ought to think , but to think foberly . Secondly , I obferve that the Standard where- by we are to regulate our Opinions concern-- ing our felves are thofe excellencies and per- fections which we are really ...
... himself more highly than he ought to think , but to think foberly . Secondly , I obferve that the Standard where- by we are to regulate our Opinions concern-- ing our felves are thofe excellencies and per- fections which we are really ...
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A Sermon Preach'd Before the University of Oxford at St. Peters Church in ... John Norris No preview available - 2016 |
Common terms and phrases
Abfurdities and ill according as God action muſt adviſe affuming againſt alſo altho Apoſtle Babylon becauſe he thinks becauſe tis Befides beſt Cauſe cellencies Cenfure concerning our felves confider confiderable confifts courfe Defire derſtanding Dictate Difcourfe Divine elſe faid feem felf fhall fhould think fince Firft Firſt fome Standard fruftrates all Methods ftand fubject fuch fufficient Gnostics God has dealt Happineſs Herod highly Hypothefis ill Confequences indow'd Intellectual JOHN NORRIS juft laft place lefs length refolv'd loves himſelf Mankind Maſter Meaſure measure of Faith miſtake moſt muft natural neceffarily underſtand neceffary Neceffity never fo notwithſtanding obferve Obligation Opinions we pleaſe Paffion perveniffe pleas'd pleaſe concerning poffible prefent Preparatory Pofition proceed fo Proud queſtion real worth reaſon reflect regu rily ſelf Soul neceffarily ſubmit thefe themſelves theſe things think foberly think himſelf third and laft thoſe acts Twas Univerſity unleſs unqualifies uſe Vertue whatſoever wherein whofe whole
Popular passages
Page 5 - For I fay, through the grace given unto me, to every man that is among you, not to think, of himfelf more highly than he ought to think, but to think foberly, according as God hath dealt to .every man the meafure of Faith.
Page 17 - What man knoweth the thinges of a man if not the spirit of man which [is] in himself.