A Sermon Preach'd Before the University of Oxford at St. Peters Church in the East on Mid-Lent Sunday, March 29, 1685Leonard Lichfield, 1685 - 28 pages |
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Page 7
... latter part of the Text , ac cording as God has dealt to every man the measure of Faith . And in the third place I fhall confider the Abfurdities and ill Confequences of tranfgreffing . this Standard , whereby it fhall appear how highly ...
... latter part of the Text , ac cording as God has dealt to every man the measure of Faith . And in the third place I fhall confider the Abfurdities and ill Confequences of tranfgreffing . this Standard , whereby it fhall appear how highly ...
Page 12
... latter appears to be the leffer evil of the two , and I accordingly pro hic & nunc fo pronounc it , and in Conformity to that judge- ment neceffarily chufe it . But because ' twas abfolutely in my power to have attended more heedfully ...
... latter appears to be the leffer evil of the two , and I accordingly pro hic & nunc fo pronounc it , and in Conformity to that judge- ment neceffarily chufe it . But because ' twas abfolutely in my power to have attended more heedfully ...
Page 19
... latter is confefs'd as well by the Practice , as by the common Suffrage of Mankind . For otherwise what becomes of that good Reputation which Solomon says is ra- ther to be chofen than great Riches , and of which Prov . 22 . the Best ...
... latter is confefs'd as well by the Practice , as by the common Suffrage of Mankind . For otherwise what becomes of that good Reputation which Solomon says is ra- ther to be chofen than great Riches , and of which Prov . 22 . the Best ...
Page 21
... of our felves , which confifts either in affuming to our felves any Excellency which we have not , or , in Over- Tating what we have . Tho indeed in Strict- ne Dan . 4.33 ° ¿ ne of Notion this latter falls in with the ( 21 )
... of our felves , which confifts either in affuming to our felves any Excellency which we have not , or , in Over- Tating what we have . Tho indeed in Strict- ne Dan . 4.33 ° ¿ ne of Notion this latter falls in with the ( 21 )
Page 22
John Norris. ¿ ne of Notion this latter falls in with the for- mer , For to Over - rate what we have , is in deed to affume fome Degree of good which we have not , Here then begins our Restraint , the Reasonableness of which will appear ...
John Norris. ¿ ne of Notion this latter falls in with the for- mer , For to Over - rate what we have , is in deed to affume fome Degree of good which we have not , Here then begins our Restraint , the Reasonableness of which will appear ...
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A Sermon Preach'd Before the University of Oxford at St. Peters Church in ... John Norris No preview available - 2016 |
Common terms and phrases
Abfurdities and ill according as God action muſt adviſe affuming againſt alſo altho Apoſtle Babylon becauſe he thinks becauſe tis Befides beſt Cauſe cellencies Cenfure concerning our felves confider confiderable confifts courfe Defire derſtanding Dictate Difcourfe Divine elſe faid feem felf fhall fhould think fince Firft Firſt fome Standard fruftrates all Methods ftand fubject fuch fufficient Gnostics God has dealt Happineſs Herod highly Hypothefis ill Confequences indow'd Intellectual JOHN NORRIS juft laft place lefs length refolv'd loves himſelf Mankind Maſter Meaſure measure of Faith miſtake moſt muft natural neceffarily underſtand neceffary Neceffity never fo notwithſtanding obferve Obligation Opinions we pleaſe Paffion perveniffe pleas'd pleaſe concerning poffible prefent Preparatory Pofition proceed fo Proud queſtion real worth reaſon reflect regu rily ſelf Soul neceffarily ſubmit thefe themſelves theſe things think foberly think himſelf third and laft thoſe acts Twas Univerſity unleſs unqualifies uſe Vertue whatſoever wherein whofe whole
Popular passages
Page 5 - For I fay, through the grace given unto me, to every man that is among you, not to think, of himfelf more highly than he ought to think, but to think foberly, according as God hath dealt to .every man the meafure of Faith.
Page 17 - What man knoweth the thinges of a man if not the spirit of man which [is] in himself.