A Sermon Preach'd Before the University of Oxford at St. Peters Church in the East on Mid-Lent Sunday, March 29, 1685Leonard Lichfield, 1685 - 28 pages |
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Page 8
... must be the Primary and immediate fubject of all Obligation which is fo of Liberty . Now that this cannot be the Will , I fuppofe will be acknowledged a clear con sequence if the Will neceffarily follows the Practi- cal Dictate of the ...
... must be the Primary and immediate fubject of all Obligation which is fo of Liberty . Now that this cannot be the Will , I fuppofe will be acknowledged a clear con sequence if the Will neceffarily follows the Practi- cal Dictate of the ...
Page 9
... must confefs it above the reach of my Capacity to falve the Notion of Morali- ty , or Religion , or to find out an expedient how the Foundations of the Intellectual world fhould not be out of courfe . For fince ' tis evident both from ...
... must confefs it above the reach of my Capacity to falve the Notion of Morali- ty , or Religion , or to find out an expedient how the Foundations of the Intellectual world fhould not be out of courfe . For fince ' tis evident both from ...
Page 10
... must be afcribed to the Will , and then the will immediately commences Un- derstanding , or the Affent of the Will muft be blind , brutish , and accountable , both which are as great Abfurdities as they are true Confes quences . This ...
... must be afcribed to the Will , and then the will immediately commences Un- derstanding , or the Affent of the Will muft be blind , brutish , and accountable , both which are as great Abfurdities as they are true Confes quences . This ...
Page 11
... must give us a Prof- pect beyond it , must be this , that altho the Soul neceffarily understands or judges accor ding to the Appearance of things , yet that things fhould fo appear ( unless it be in Propofitions that are felf - evident ...
... must give us a Prof- pect beyond it , must be this , that altho the Soul neceffarily understands or judges accor ding to the Appearance of things , yet that things fhould fo appear ( unless it be in Propofitions that are felf - evident ...
Page 12
... must be at length refolv'd into an immediate indiffer- ence that the Soul has of attending or not at- tending , and confequently that we are not only under under Obligation as to the acts of the Under- ftanding ( 12 )
... must be at length refolv'd into an immediate indiffer- ence that the Soul has of attending or not at- tending , and confequently that we are not only under under Obligation as to the acts of the Under- ftanding ( 12 )
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A Sermon Preach'd Before the University of Oxford at St. Peters Church in ... John Norris No preview available - 2016 |
Common terms and phrases
Abfurdities and ill according as God action muſt adviſe affuming againſt alſo altho Apoſtle Babylon becauſe he thinks becauſe tis Befides beſt Cauſe cellencies Cenfure concerning our felves confider confiderable confifts courfe Defire derſtanding Dictate Difcourfe Divine elſe faid feem felf fhall fhould think fince Firft Firſt fome Standard fruftrates all Methods ftand fubject fuch fufficient Gnostics God has dealt Happineſs Herod highly Hypothefis ill Confequences indow'd Intellectual JOHN NORRIS juft laft place lefs length refolv'd loves himſelf Mankind Maſter Meaſure measure of Faith miſtake moſt muft natural neceffarily underſtand neceffary Neceffity never fo notwithſtanding obferve Obligation Opinions we pleaſe Paffion perveniffe pleas'd pleaſe concerning poffible prefent Preparatory Pofition proceed fo Proud queſtion real worth reaſon reflect regu rily ſelf Soul neceffarily ſubmit thefe themſelves theſe things think foberly think himſelf third and laft thoſe acts Twas Univerſity unleſs unqualifies uſe Vertue whatſoever wherein whofe whole
Popular passages
Page 5 - For I fay, through the grace given unto me, to every man that is among you, not to think, of himfelf more highly than he ought to think, but to think foberly, according as God hath dealt to .every man the meafure of Faith.
Page 17 - What man knoweth the thinges of a man if not the spirit of man which [is] in himself.