A Sermon Preach'd Before the University of Oxford at St. Peters Church in the East on Mid-Lent Sunday, March 29, 1685Leonard Lichfield, 1685 - 28 pages |
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... and may upon that Score incur the Cenfure of thofe narrow - fpirited Theorists , who confine their Specu- lations to the limits of Antiquity , resign up the natural RG2 - The Epistle natural Prerogative of their understandings to the.
... and may upon that Score incur the Cenfure of thofe narrow - fpirited Theorists , who confine their Specu- lations to the limits of Antiquity , resign up the natural RG2 - The Epistle natural Prerogative of their understandings to the.
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John Norris. - The Epistle natural Prerogative of their understandings to the Tyranny of dead Authors , and prefer Lead and Copper Jo it wear the Stamp of Authority , be- fore the finest and noblest Metal that has not the luck to be a ...
John Norris. - The Epistle natural Prerogative of their understandings to the Tyranny of dead Authors , and prefer Lead and Copper Jo it wear the Stamp of Authority , be- fore the finest and noblest Metal that has not the luck to be a ...
Page 2
... naturally apt to think well of themselves in general , fo there is nothing wherein they indulge this Humour more ... natural then the Conceit that we are already furnish'd with a confiderable Measure of it , and tho a particular Sect ...
... naturally apt to think well of themselves in general , fo there is nothing wherein they indulge this Humour more ... natural then the Conceit that we are already furnish'd with a confiderable Measure of it , and tho a particular Sect ...
Page 4
... natural and neceffary for every man ( and indeed for eve- ry Intelligent Being ) to be a Lover of him- felf , and to covet whatsoever any way tends to the perfection of his Nature . And as ' tis neceffary for every man to be thus ...
... natural and neceffary for every man ( and indeed for eve- ry Intelligent Being ) to be a Lover of him- felf , and to covet whatsoever any way tends to the perfection of his Nature . And as ' tis neceffary for every man to be thus ...
Page 5
... natural product Self - conceit is of Self - love , ' tis much to be fear'd , that as we cannot fet any bounds to the love of our felves , fo we fhall hardly fet due ones to our Opinions of our felves , and confequently the moft mortify ...
... natural product Self - conceit is of Self - love , ' tis much to be fear'd , that as we cannot fet any bounds to the love of our felves , fo we fhall hardly fet due ones to our Opinions of our felves , and confequently the moft mortify ...
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A Sermon Preach'd Before the University of Oxford at St. Peters Church in ... John Norris No preview available - 2016 |
Common terms and phrases
Abfurdities and ill according as God action muſt adviſe affuming againſt alſo altho Apoſtle Babylon becauſe he thinks becauſe tis Befides beſt Cauſe cellencies Cenfure concerning our felves confider confiderable confifts courfe Defire derſtanding Dictate Difcourfe Divine elſe faid feem felf fhall fhould think fince Firft Firſt fome Standard fruftrates all Methods ftand fubject fuch fufficient Gnostics God has dealt Happineſs Herod highly Hypothefis ill Confequences indow'd Intellectual JOHN NORRIS juft laft place lefs length refolv'd loves himſelf Mankind Maſter Meaſure measure of Faith miſtake moſt muft natural neceffarily underſtand neceffary Neceffity never fo notwithſtanding obferve Obligation Opinions we pleaſe Paffion perveniffe pleas'd pleaſe concerning poffible prefent Preparatory Pofition proceed fo Proud queſtion real worth reaſon reflect regu rily ſelf Soul neceffarily ſubmit thefe themſelves theſe things think foberly think himſelf third and laft thoſe acts Twas Univerſity unleſs unqualifies uſe Vertue whatſoever wherein whofe whole
Popular passages
Page 5 - For I fay, through the grace given unto me, to every man that is among you, not to think, of himfelf more highly than he ought to think, but to think foberly, according as God hath dealt to .every man the meafure of Faith.
Page 17 - What man knoweth the thinges of a man if not the spirit of man which [is] in himself.