A Sermon Preach'd Before the University of Oxford at St. Peters Church in the East on Mid-Lent Sunday, March 29, 1685Leonard Lichfield, 1685 - 28 pages |
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... whole Field of Truth , and whofe temper is fo unprejudic'd and even - pois'd , as to receive the most Novel Hypothesis ( were it poffible for any to be fuch to you ) without start- ing and amufement , and if true , to imbrace it , tho ...
... whole Field of Truth , and whofe temper is fo unprejudic'd and even - pois'd , as to receive the most Novel Hypothesis ( were it poffible for any to be fuch to you ) without start- ing and amufement , and if true , to imbrace it , tho ...
Page 2
... whole Kind and are participated by every Individual . For fhould a man take the Wings of the Morning , and and travel with the Sun round the Terrestrial Globe , he would hardly find a man either of a Judgement fo difficult to be pleas'd ...
... whole Kind and are participated by every Individual . For fhould a man take the Wings of the Morning , and and travel with the Sun round the Terrestrial Globe , he would hardly find a man either of a Judgement fo difficult to be pleas'd ...
Page 3
... whole Species , no men in the world fo full of refentment and impatience as they ; and I dare affirm notwithstanding their Harangues upon the Corruption of Hu- man Nature , could all mankind lay a true claim to that Eftimate which they ...
... whole Species , no men in the world fo full of refentment and impatience as they ; and I dare affirm notwithstanding their Harangues upon the Corruption of Hu- man Nature , could all mankind lay a true claim to that Eftimate which they ...
Page 5
... whole , confidering how neceffarily and vehemently every man is carried on to the love of himself , and what a natural product Self - conceit is of Self - love , ' tis much to be fear'd , that as we cannot fet any bounds to the love of ...
... whole , confidering how neceffarily and vehemently every man is carried on to the love of himself , and what a natural product Self - conceit is of Self - love , ' tis much to be fear'd , that as we cannot fet any bounds to the love of ...
Page 7
... whole in relation to our felves , and the prefent occafion .. I begin with the firft Propofition , That we are not at our own liberty to entertain what Opini- ons we please concerning our felves , but that we ought • ought to regulate ...
... whole in relation to our felves , and the prefent occafion .. I begin with the firft Propofition , That we are not at our own liberty to entertain what Opini- ons we please concerning our felves , but that we ought • ought to regulate ...
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A Sermon Preach'd Before the University of Oxford at St. Peters Church in ... John Norris No preview available - 2016 |
Common terms and phrases
Abfurdities and ill according as God action muſt adviſe affuming againſt alſo altho Apoſtle Babylon becauſe he thinks becauſe tis Befides beſt Cauſe cellencies Cenfure concerning our felves confider confiderable confifts courfe Defire derſtanding Dictate Difcourfe Divine elſe faid feem felf fhall fhould think fince Firft Firſt fome Standard fruftrates all Methods ftand fubject fuch fufficient Gnostics God has dealt Happineſs Herod highly Hypothefis ill Confequences indow'd Intellectual JOHN NORRIS juft laft place lefs length refolv'd loves himſelf Mankind Maſter Meaſure measure of Faith miſtake moſt muft natural neceffarily underſtand neceffary Neceffity never fo notwithſtanding obferve Obligation Opinions we pleaſe Paffion perveniffe pleas'd pleaſe concerning poffible prefent Preparatory Pofition proceed fo Proud queſtion real worth reaſon reflect regu rily ſelf Soul neceffarily ſubmit thefe themſelves theſe things think foberly think himſelf third and laft thoſe acts Twas Univerſity unleſs unqualifies uſe Vertue whatſoever wherein whofe whole
Popular passages
Page 5 - For I fay, through the grace given unto me, to every man that is among you, not to think, of himfelf more highly than he ought to think, but to think foberly, according as God hath dealt to .every man the meafure of Faith.
Page 17 - What man knoweth the thinges of a man if not the spirit of man which [is] in himself.