A Sermon Preach'd Before the University of Oxford at St. Peters Church in the East on Mid-Lent Sunday, March 29, 1685Leonard Lichfield, 1685 - 28 pages |
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... Souls College in OXFORD . Seeft thou a man wife in his own Conceit ? There is more hopes of a Fool than of Him . Prov . 26. 12 . OXFORD , Printed by Leonard Lichfield , for Thomas Fickus Bookfeller . 168 5 . T BX 5133 18862 54 Dunning ...
... Souls College in OXFORD . Seeft thou a man wife in his own Conceit ? There is more hopes of a Fool than of Him . Prov . 26. 12 . OXFORD , Printed by Leonard Lichfield , for Thomas Fickus Bookfeller . 168 5 . T BX 5133 18862 54 Dunning ...
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... Soul has long fince travers'd o're the whole Field of Truth , and whofe temper is fo unprejudic'd and even - pois'd , as to receive the most Novel Hypothesis ( were it poffible for any to be fuch to you ) without start- ing and ...
... Soul has long fince travers'd o're the whole Field of Truth , and whofe temper is fo unprejudic'd and even - pois'd , as to receive the most Novel Hypothesis ( were it poffible for any to be fuch to you ) without start- ing and ...
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... fincere Teftimony of that vaft efteem which you most defervedly have in the heart of All - Souls Col- lege Mar. 31 . ( SIR , ) Your most Obliged and Humble Servant JOHN NORRIS . A SERMON Preached before the Univer fity of OXFORD ,
... fincere Teftimony of that vaft efteem which you most defervedly have in the heart of All - Souls Col- lege Mar. 31 . ( SIR , ) Your most Obliged and Humble Servant JOHN NORRIS . A SERMON Preached before the Univer fity of OXFORD ,
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... Soul it self , or from one another , but that the Soul does immediately understand and will by it felf , without the intervention of any Faculty what- foever . And that for this demonstrative reafon in fhort , because in the contrary ...
... Soul it self , or from one another , but that the Soul does immediately understand and will by it felf , without the intervention of any Faculty what- foever . And that for this demonstrative reafon in fhort , because in the contrary ...
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... Soul uses , and which to use either more or lefs is fully and immediately in her own power . And this indifferency of the Soul as to attending or not attending I take to be the only rò ihr , the bottom and foundation into which the Mora ...
... Soul uses , and which to use either more or lefs is fully and immediately in her own power . And this indifferency of the Soul as to attending or not attending I take to be the only rò ihr , the bottom and foundation into which the Mora ...
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A Sermon Preach'd Before the University of Oxford at St. Peters Church in ... John Norris No preview available - 2016 |
Common terms and phrases
Abfurdities and ill according as God action muſt adviſe affuming againſt alſo altho Apoſtle Babylon becauſe he thinks becauſe tis Befides beſt Cauſe cellencies Cenfure concerning our felves confider confiderable confifts courfe Defire derſtanding Dictate Difcourfe Divine elſe faid feem felf fhall fhould think fince Firft Firſt fome Standard fruftrates all Methods ftand fubject fuch fufficient Gnostics God has dealt Happineſs Herod highly Hypothefis ill Confequences indow'd Intellectual JOHN NORRIS juft laft place lefs length refolv'd loves himſelf Mankind Maſter Meaſure measure of Faith miſtake moſt muft natural neceffarily underſtand neceffary Neceffity never fo notwithſtanding obferve Obligation Opinions we pleaſe Paffion perveniffe pleas'd pleaſe concerning poffible prefent Preparatory Pofition proceed fo Proud queſtion real worth reaſon reflect regu rily ſelf Soul neceffarily ſubmit thefe themſelves theſe things think foberly think himſelf third and laft thoſe acts Twas Univerſity unleſs unqualifies uſe Vertue whatſoever wherein whofe whole
Popular passages
Page 5 - For I fay, through the grace given unto me, to every man that is among you, not to think, of himfelf more highly than he ought to think, but to think foberly, according as God hath dealt to .every man the meafure of Faith.
Page 17 - What man knoweth the thinges of a man if not the spirit of man which [is] in himself.