A Sermon Preach'd Before the University of Oxford at St. Peters Church in the East on Mid-Lent Sunday, March 29, 1685Leonard Lichfield, 1685 - 28 pages |
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Page 8
... accordingly they give every one a Toleration to abound in his own fenfe and ( provided his actions be con- formable to the Rule ) to think what he please . Now fince a Man cannot be accountable for an Opinion of himself in particular ...
... accordingly they give every one a Toleration to abound in his own fenfe and ( provided his actions be con- formable to the Rule ) to think what he please . Now fince a Man cannot be accountable for an Opinion of himself in particular ...
Page 12
... accordingly pro hic & nunc fo pronounc it , and in Conformity to that judge- ment neceffarily chufe it . But because ' twas abfolutely in my power to have attended more heedfully there was Liberty in the Principle , the mistake which ...
... accordingly pro hic & nunc fo pronounc it , and in Conformity to that judge- ment neceffarily chufe it . But because ' twas abfolutely in my power to have attended more heedfully there was Liberty in the Principle , the mistake which ...
Page 17
... accordingly we find that the Ignorance of our felves with which Mankind has been hitherto fo univer- fally tax'd , runs quite in another Chanel , and does not confift in overlooking any of those in- dowments which we have , but in ...
... accordingly we find that the Ignorance of our felves with which Mankind has been hitherto fo univer- fally tax'd , runs quite in another Chanel , and does not confift in overlooking any of those in- dowments which we have , but in ...
Page 18
... accordingly refer all to Gods glory and with the Elders in the Revelations take off our Crowns from our Heads and caft them at the foot of the Throne , we have not only the exprefs words of the Text , but likewife all the reason- in the ...
... accordingly refer all to Gods glory and with the Elders in the Revelations take off our Crowns from our Heads and caft them at the foot of the Throne , we have not only the exprefs words of the Text , but likewife all the reason- in the ...
Page 20
... accordingly , what will become of that συνδήσεως αγαθής επερώτημα Or Which the Apostle fpeaks of , the an- & Peto 3.21 . fwer of a good Confcience towards God , which is nothing else but a Sentence of Approbation , which a man paffes ...
... accordingly , what will become of that συνδήσεως αγαθής επερώτημα Or Which the Apostle fpeaks of , the an- & Peto 3.21 . fwer of a good Confcience towards God , which is nothing else but a Sentence of Approbation , which a man paffes ...
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A Sermon Preach'd Before the University of Oxford at St. Peters Church in ... John Norris No preview available - 2016 |
Common terms and phrases
Abfurdities and ill according as God action muſt adviſe affuming againſt alſo altho Apoſtle Babylon becauſe he thinks becauſe tis Befides beſt Cauſe cellencies Cenfure concerning our felves confider confiderable confifts courfe Defire derſtanding Dictate Difcourfe Divine elſe faid feem felf fhall fhould think fince Firft Firſt fome Standard fruftrates all Methods ftand fubject fuch fufficient Gnostics God has dealt Happineſs Herod highly Hypothefis ill Confequences indow'd Intellectual JOHN NORRIS juft laft place lefs length refolv'd loves himſelf Mankind Maſter Meaſure measure of Faith miſtake moſt muft natural neceffarily underſtand neceffary Neceffity never fo notwithſtanding obferve Obligation Opinions we pleaſe Paffion perveniffe pleas'd pleaſe concerning poffible prefent Preparatory Pofition proceed fo Proud queſtion real worth reaſon reflect regu rily ſelf Soul neceffarily ſubmit thefe themſelves theſe things think foberly think himſelf third and laft thoſe acts Twas Univerſity unleſs unqualifies uſe Vertue whatſoever wherein whofe whole
Popular passages
Page 5 - For I fay, through the grace given unto me, to every man that is among you, not to think, of himfelf more highly than he ought to think, but to think foberly, according as God hath dealt to .every man the meafure of Faith.
Page 17 - What man knoweth the thinges of a man if not the spirit of man which [is] in himself.