A Sermon Preach'd Before the University of Oxford at St. Peters Church in the East on Mid-Lent Sunday, March 29, 1685Leonard Lichfield, 1685 - 28 pages |
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... true , to imbrace it , tho with the Cenfure of Singularity . And here Opportunity tempts me to run a long Defcant upon your great Worth and the Variety of your Intellectual Accomplishments , but I con- fider , that should I with the ...
... true , to imbrace it , tho with the Cenfure of Singularity . And here Opportunity tempts me to run a long Defcant upon your great Worth and the Variety of your Intellectual Accomplishments , but I con- fider , that should I with the ...
Page 3
... true claim to that Eftimate which they pass upon themselves , there would be little or no differ- ence betwixt laps'd and perfect Humanity , and God might again review his image with pa ternal Complacency , and ftill pronounce it good ...
... true claim to that Eftimate which they pass upon themselves , there would be little or no differ- ence betwixt laps'd and perfect Humanity , and God might again review his image with pa ternal Complacency , and ftill pronounce it good ...
Page 9
... true , I must confefs it above the reach of my Capacity to falve the Notion of Morali- ty , or Religion , or to find out an expedient how the Foundations of the Intellectual world fhould not be out of courfe . For fince ' tis evident ...
... true , I must confefs it above the reach of my Capacity to falve the Notion of Morali- ty , or Religion , or to find out an expedient how the Foundations of the Intellectual world fhould not be out of courfe . For fince ' tis evident ...
Page 10
... great Abfurdities as they are true Confes quences . This being premifed , I grant that as the Soul neceffarily Wolls as he understands , E & Bands fo fo likewife does fhe neceffarily understand as the Object appears ( 10 )
... great Abfurdities as they are true Confes quences . This being premifed , I grant that as the Soul neceffarily Wolls as he understands , E & Bands fo fo likewife does fhe neceffarily understand as the Object appears ( 10 )
Page 16
... true in- deed Mofes knew not that his Face fhone , after he had been converfing with God on the Mount . He faw not the Orb of glory that ftream'd from him , and wondred what it was that made him fo dreadful to the people . But ' tis not ...
... true in- deed Mofes knew not that his Face fhone , after he had been converfing with God on the Mount . He faw not the Orb of glory that ftream'd from him , and wondred what it was that made him fo dreadful to the people . But ' tis not ...
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A Sermon Preach'd Before the University of Oxford at St. Peters Church in ... John Norris No preview available - 2016 |
Common terms and phrases
Abfurdities and ill according as God action muſt adviſe affuming againſt alſo altho Apoſtle Babylon becauſe he thinks becauſe tis Befides beſt Cauſe cellencies Cenfure concerning our felves confider confiderable confifts courfe Defire derſtanding Dictate Difcourfe Divine elſe faid feem felf fhall fhould think fince Firft Firſt fome Standard fruftrates all Methods ftand fubject fuch fufficient Gnostics God has dealt Happineſs Herod highly Hypothefis ill Confequences indow'd Intellectual JOHN NORRIS juft laft place lefs length refolv'd loves himſelf Mankind Maſter Meaſure measure of Faith miſtake moſt muft natural neceffarily underſtand neceffary Neceffity never fo notwithſtanding obferve Obligation Opinions we pleaſe Paffion perveniffe pleas'd pleaſe concerning poffible prefent Preparatory Pofition proceed fo Proud queſtion real worth reaſon reflect regu rily ſelf Soul neceffarily ſubmit thefe themſelves theſe things think foberly think himſelf third and laft thoſe acts Twas Univerſity unleſs unqualifies uſe Vertue whatſoever wherein whofe whole
Popular passages
Page 5 - For I fay, through the grace given unto me, to every man that is among you, not to think, of himfelf more highly than he ought to think, but to think foberly, according as God hath dealt to .every man the meafure of Faith.
Page 17 - What man knoweth the thinges of a man if not the spirit of man which [is] in himself.