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something inevitably comic in rhyme, merely in itself, and anyhow,) the truest and greatest Poetry, (while subtly and necessarily always rhythmic, and distinguishable easily enough,) can never again, in the English language, be express'd in arbitrary and rhyming metre, any more than the greatest eloquence, or the truest power and passion. While admitting that the venerable and heavenly forms of chiming versification have in their time play'd great and fitting parts — that the pensive complaint, the ballads, wars, amours, legends of Europe, &c., have, many of them, been inimitably render'd in rhyming verse

that there have been very illustrious poets whose shapes the mantle of such verse has beautifully and appropriately envelopt — and though the mantle has fallen, with perhaps added beauty, on some of our own age - it is, notwithstanding, certain to me, that the day of such conventional rhyme is ended. In America, at any rate, and as a medium of highest esthetic practical or spiritual expression, present or future, it palpably fails, and must fail, to serve.

The Muse of the Prairies, of California, Canada, Texas, and of the peaks of Colorado, dismissing the literary, as well as social etiquette of over-sea feudalism and caste, joyfully enlarging, adapting itself to comprehend the size of the whole people, with the free play, emotions, pride, passions, experiences, that belong to them, body and soul — to the general globe, and all its relations in astronomy, as the savans portray them to us — to the modern, the busy Nineteenth century, (as grandly poetic as any, only different,) with steamships, railroads, factories, electric telegraphs, cylinder presses — to the thought of the solidarity of nations, the brotherhood and sisterhood of the entire earth — to the dignity and heroism of the practical labor of farms, factories, foundries, workshops, mines, or on shipboard, or on lakes and rivers — resumes that other medium of expression, more flexible, more eligible — soars to the freer, vast, diviner heaven of prose. Of poems of the third or fourth class, (perhaps even some of the second,) it makes little or no difference who

writes them -- they are good enough for what they are; nor is it necessary that they should be actual emanations from the personality and life of the writers. The very reverse sometimes gives piquancy. But poems of the first class, (poems of the depth, as distinguished from those of the surface,) are to be sternly tallied with the poets themselves, and tried by them and their lives.

Who wants a glorification of courage and manly defiance from a coward or a sncak? — a ballad of benevolence or chastity from some rhyming hunks, or lascivious, glib roue? In these States, beyond all precedent, poetry will have to do with actual facts, with the concrete States, and — for we have not much more than begun — with the definitive getting into shape of the Union. Indeed I sometimes think it alone is to define the Union, (namely, to give it artistic character, spirituality, dignity.) What American humanity is most in danger of is an overwhelming prosperity,“ business ” worldliness, materialism : what is most lacking, east, west, north, south, is a fervid and glowing Nationality and patriotism, cohering all the parts into one. Who may fend that danger, and fill that lack in the future, but a class of loftiest poets ? If the United States haven't grown poets, on any scale of grandeur, it is certain they import, print, and read more poetry than any equal number of people elsewhere — probably more than all the rest of the world combined. Poetry (like a grand personality) is a growth of many generations many rare combinations. To have great poets, there must be great audiences, too. AN INDIAN BUREAU REMINISCENCE

My experience in the Indian Bureau produced one very definite conviction, as follows: There is something about these aboriginal Americans, in their highest characteristic representations, essential traits, and the ensemble of their

ue and physiognomy — something very remote, very lofty, arousing comparisons with our own civilized ideals — something that our literature, portrait painting, &c., have never caught, and that will almost certainly never be trans

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mitted to the future, even as a reminiscence. No biographer, no historian, no artist, has grasp'd it — perhaps could not grasp it. It is so different, so far outside our standards of eminent humanity. Their feathers, paint - even the empty buffalo skull -- did not, to say the least, seem any more ludicrous to me than many of the fashions I have seen in civilized society. I should not apply the word savage (at any rate, in the usual sense) as a leading word in the description of those great aboriginal specimens, of whom I certainly saw many of the best. There were moments, as I look'd at them or studied them, when our own exemplification of personality, dignity, heroic presentation anyhow (as in the conventions of society, or even in the accepted poems and plays,) seem'd sickly, puny, inferior. “ CUSTER'S LAST RALLY"

Went to-day to see this just-finish'd painting by John Mulvany, who has been out in far Dakota, on the spot, at the forts, and among the frontiersmen, soldiers and Indians, for the last two years, on purpose to sketch it in from reality, or the best that could be got of it. Sat for over an hour before the picture, completely absorb’d in the first view. A vast canvas, I should say twenty or twenty-two feet by twelve, all crowded, and yet not crowded, conveying such a vivid play of color, it takes a little time to get used to it. There are no tricks; there is no throwing of shades in masses; it is all at first painfully real, overwhelming, needs good nerves to look at it. Forty or fifty figures, perhaps more, in full finish and detail in the mid-ground, with three times that number, or more, through the rest swarms upon swarms of savage Sioux, in their war-bonnets, frantic, mostly on ponies, driving through the background, through the smoke, like a hurricane of demons. A dozen of the figures are wonderful. Altogether a western, autochthonic phase of America, the frontiers, culminating, typical, deadly, heroic to the uttermost — nothing in the books like it, nothing in Homer, nothing in Shakspere; more grim and sublime than either, all native, all our own, and all a fact. A great lot of muscular, tan-faced men, brought to bay under terrible circumstances — death ahold of them, yet every man undaunted, not one losing his head, wringing out every cent of the pay before they sell their lives. Custer (his hair cut short) stands in the middle, with dilated eye and extended arm, aiming a huge cavalry pistol. Captain Cook is there, partially wounded, blood on the white handkerchief around his head, aiming his carbine coolly, half kneeling (his body was afterwards found close by Custer’s.) The slaughter'd or half-slaughter'd horses, for breastworks, make a peculiar feature. Two dead Indians, herculean, lie in the foreground, clutching their Winchester rifles, very characteristic. The many soldiers, their faces and attitudes, the carbines, the broadbrimm'd western hats, the powder-smoke in puffs, the dying horses with their rolling eyes almost human in their agony, the clouds of war-bonneted Sioux in the background, the figures of Custer and Cook - with indeed the whole scene, dreadful, yet with an attraction and beauty that will remain in my memory. With all its color and fierce action, a certain Greek continence pervades it.

A sunny sky and clear light envelop all. There is an almost entire absence of the stock traits of European war pictures. The physiognomy of the work is realistic and Western. I only saw it for an hour or so; but it needs to be seen many times needs to be studied over and over again. I could look on such a work at brief intervals all my life without tiring; it is very tonic to me; then it has an ethic purpose below all, as all great art must have. The artist said the sending of the picture abroad, probably to London, had been talk'd of. I advised him if it went abroad to take it to Paris. I think they might appreciate it there - nay, they certainly would. Then I would like to show Messieur Crapeau that some things can be done in America as well as others. MILLET'S PICTURES

April 18.-- Went out three or four miles to the house of Quincy Shaw, to see a collection of J. F. Millet's pictures. Two rapt hours. Never before have I been so penetrated

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by this kind of expression. I stood long and long before c the Sower.” I believe what the picture-men designate “the first Sower," as the artist executed a second copy, and a third, and, some think, improved in each. But I doubt it. There is something in this that could hardly be caught again a sublime murkiness and original pent fury. Besides this masterpiece, there were many others, (I shall never forget the simple evening scene, “Watering the Cow,”) all inimitable, all perfect as pictures, works of mere art; and then it seem'd to me, with that last impalpable ethic purpose from the artist (most likely unconscious to himself) which I am always looking for. To me all of them told the full story of what went before and necessitated the great French revolution — the long precedent crushing of the masses of a heroic people into the earth, in abject poverty, hunger — every right denied, humanity attempted to be put back for generations — yet Nat force, titanic here, the stronger and hardier for that repression — waiting terribly to break forth, revengeful — the pressure on the dykes, and the bursting at last — the storming of the Bastile — the execution of the king and queen the tempest of massacres and blood.

Yet who can wonder?

Could we wish humanity different?
Could we wish the people made of wood or stone ?
Or that there be no justice in destiny or time?

The true France, base of all the rest, is certainly in these pictures. I comprehend “Field-People Reposing, ”

(the Diggers,” and “the Angelus” in this opinion. Some folks always think of the French as a small race, five or five and a half feet high, and ever frivolous and smirking. Nothing of the sort. The bulk of the personnel of France, before the revolution, was large-sized, serious, industrious as now, and simp

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The revolution and Napoleon's wars dwarf'd the standard of human size, but it will come up again. If for nothing else, I should dwell on my brief Boston visit for opening to me the new world of Millet's

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