that follows what we term death, nor in any stretch of abeyance or action afterward of vitality, nor in any process of formation or reformation anywhere, a being whose instinct hated the truth.

...

Extreme caution or prudence, the soundest organic health, large hope and comparison and fondness for women and children, large alimentiveness and destructiveness and causality, with a perfect sense of the oneness of nature and the propriety of the same spirit applied to human affairs these are called up of the float of the brain of the world to be parts of the greatest poet from his birth out of his mother's womb and from her birth out of her mother's. Caution seldom goes far enough. It has been thought that the prudent citizen was the citizen who applied himself to solid gains and did well for himself and for his family and completed a lawful life without debt or crime. The greatest poet sees and admits these economies as he sees the economies of food and sleep, but has higher notions of prudence than to think he gives much when he gives a few slight attentions at the latch of the gate. The premises of the prudence of life are not the hospitality of it or the ripeness and harvest of it. Beyond the independence of a little sum laid aside for burial-money, and of a few clapboards around and shingles overhead on a lot of American soil owned, and the easy dollars that supply the year's plain clothing and meals, the melancholy prudence of the abandonment of such a great being as a man is to the toss and pallor of years of moneymaking with all their scorching days and icy nights and all their stifling deceits and underhanded dodgings, or infinitesimals of parlors, or shameless stuffing while others starve ... and all the loss of the bloom and odor of the earth and of the flowers and atmosphere and of the sea, and of the true taste of the women and men you pass or have to do with in youth or middle age, and the issuing sickness and desperate revolt at the close of a life without elevation or naivete, and the ghastly chatter of a death without serenity or majesty, is the great fraud upon modern civilization

and forethought, blotching the surface and system which civilization undeniably drafts, and moistening with tears the immense features it spreads and spreads with such velocity before the reached kisses of the soul. . . . Still the right explanation remains to be made about prudence. The prudence of the mere wealth and respectability of the most esteemed life appears too faint for the eye to observe at all when little and large alike drop quietly aside at the thought of the prudence suitable for immortality. What is wisdom that fills the thinness of a year or seventy or eighty years to wisdom spaced out by ages and coming back at a certain time with strong reinforcements and rich presents and the clear faces of wedding-guests as far as you can look in every direction, running gaily toward you? Only the soul is of itself. . . all else has reference to what ensues. All that a person does or thinks is of consequence. Not a move can a man or woman make that affects him or her in a day or a month or any part of the direct lifetime or the hour of death but the same affects him or her onward afterward through the indirect lifetime. The indirect is always as great and real as the direct. The spirit receives from the body just as much as it gives to the body. Not one name of word or deed . . . not of venereal sores or discolorations . . . not the privacy of the onanist . . . not of the putrid veins of gluttons or rumdrinkers.. ... not peculation or cunning or betrayal or murder no serpentine poison of those that seduce women not the foolish yielding of women . . . prostitution . . . not of any depravity of young men .. not of the attainment of gain by discreditable means . . . not any nastiness of appetite... not any harshness of officers to men or judges to prisoners or fathers to sons or sons to fathers or of husbands to wives or bosses to their boys... not of greedy looks or malignant wishes ... nor any of the wiles practised by people upon themselves... ever is or ever can be stamped on the programme but it is duly realized and returned, and that returned in further performances . .. and they returned

...

not

...

...

Little or

again. Nor can the push of charity or personal force ever be anything else than the profoundest reason, whether it bring argument to hand or no. No specification is necessary... to add or subtract or divide is in vain. big, learned or unlearned, white or black, legal or illegal, sick or well, from the first inspiration down the windpipe to the last expiration out of it, all that a male or female does that is vigorous and benevolent and clean is so much sure profit to him or her in the unshakable order of the universe and through the whole scope of it for ever. If the savage or felon is wise it is well . . . if the greatest poet or savan is wise it is simply the same . . . if the President or chief justice is wise it is the same . . . if the young mechanic or farmer is wise it is no more or less. . . if the prostitute is wise it is no more nor less. The interest will come round . . . all will come round. All the best actions of war and peace . . . all help given to relatives and strangers and the poor and old and sorrowful and young children and widows and the sick, and to all shunned persons . . . all furtherance of fugitives and of the escape slaves.. all the self-denial that stood steady and aloof on wrecks and saw others take the seats of the boats. all offering of substance or life for the good old cause, or for a friend's sake or opinion's sake . . . all pains of enthusiasts scoffed at by their neighbors... all the vast sweet love and precious sufferings of mothers . . . all honest men baffled in strifes recorded or unrecorded . . . all the grandeur and good of the few ancient nations whose fragments of annals we inherit . . . and all the good of the hundreds of far mightier and more ancient nations unknown to us by name or date or location . . . all that was ever manfully begun, whether it succeeded or no . . . all that has at any time been well suggested out of the divine heart of man or by the divinity of his mouth or by the shaping of his great hands . . . and all that is well thought or done this day on any part of the surface of the globe. or on any of the wandering stars or fixed stars by those there as we are here or that is henceforth to be well thought or done by you

...

...

of

...

whoever you are, or by any one-these singly and wholly inured at their time and inure now and will inure always to the identities from which they sprung or shall spring. Did you guess any of them lived only its moment? The world does not so exist. . . no parts palpable or impalpable so exist. . . no result exists now without being from its long antecedent result, and that from its antecedent, and so backward without the farthest mentionable spot coming a bit nearer the beginning than any other spot. . . . Whatever satisfies the soul is truth. The prudence of the greatest poet answers at last the craving and glut of the soul, is not contemptuous of less ways of prudence if they conform to its ways, puts off nothing, permits no let-up for its own case or any case, has no particular sabbath or judgmentday, divides not the living from the dead or the righteous from the unrighteous, is satisfied with the present, matches every thought or act by its correlative, knows no possible forgiveness or deputed atonement knows that the young man who composedly perilled his life and lost it has done exceeding well for himself, while the man who has not perilled his life and retains to old age in riches and ease has perhaps achieved nothing for himself worth mentioning ... and that only that person has no great prudence to learn who has learnt to prefer real longlived things, and favors body and soul the same, and perceives the indirect assuredly following the direct, and what evil or good he does leaping onward and waiting to meet him again and who in his spirit in any emergency whatever neither hurries or avoids death.

The direct trial of him who would be the greatest poet is to-day. If he does not flood himself with the immediate age as with vast oceanic tides . . . and if he does not attract his own land body and soul to himself, and hang on its neck with incomparable love and plunge his semitic muscle into its merits and demerits . . . and if he be not himself the age transfigured . . . and if to him is not opened the eternity which gives similitude to all periods and locations and processes and animate and inanimate

forms, and which is the bond of time, and rises up from its inconceivable vagueness and infiniteness in the swimming shape of today, and is held by the ductile anchors of life, and makes the present spot the passage from what was to what shall be, and commits itself to the representation of this wave of an hour and this one of the sixty beautiful children of the wave - let him merge in the general run and wait his development. . . . Still the final test of poems or any character or work remains. The prescient poet projects himself centuries ahead and judges performer or performance after the changes of time. Does it live through them? Does it still hold on untired? Will the same style and the direction of genius to similar points be satisfactory now? Has no new discovery in science or arrival at superior planes of thought and judgment and behavior fixed him or his so that either can be looked down upon? Have the marches of tens and hundreds and thousands of years made willing detours to the right hand and the left hand for his sake? Is he beloved long and long after he is buried? Does the young man think often of him? and the young woman think often of him? and do the middle aged and the old think of him?

a woman.

A great poem is for ages and ages in common, and for all degrees and complexions, and all departments and sects, and for a woman as much as a man and a man as much as A great poem is no finish to a man or woman but rather a beginning. Has any one fancied he could sit at last under some due authority and rest satisfied with explanations and realize and be content and full? To no such terminus does the greatest poet bring . . . he brings neither cessation or sheltered fatness and ease. The touch of him tells in action. Whom he takes he takes with firm sure grasp into live regions previously unattained... thenceforward is no rest . . . they see the space and ineffable sheen that turn the old spots and lights into dead vacuums. The companion of him beholds the birth and progress of stars and learns one of the meanings. Now there shall be a man cohered out of tumult and chaos...