The Pentateuch and Book of Joshua critically examined. (People's ed.). Empty Field |
From inside the book
Results 1-5 of 100
Page 10
... writer in the Quarterly does attempt to remove a difficulty , he explains away a miracle by a piece of thorough'neologianism , ' - I mean , where he accounts for the sun ' standing still , ' at the word of Joshua , by referring to one ...
... writer in the Quarterly does attempt to remove a difficulty , he explains away a miracle by a piece of thorough'neologianism , ' - I mean , where he accounts for the sun ' standing still , ' at the word of Joshua , by referring to one ...
Page 14
... writers on that side of the question , and may perceive also that I have myself carefully considered the arguments of ... writer , an intention to deceive . Yet , in writing the the Mosaic narrative , that I decided not to forward 14 ...
... writers on that side of the question , and may perceive also that I have myself carefully considered the arguments of ... writer , an intention to deceive . Yet , in writing the the Mosaic narrative , that I decided not to forward 14 ...
Page 15
... writer may have had no more consciousness of doing wrong or of practising historical deception , than HOMER , HERODOTUS , or LIVY . It is we , who do him wrong , and do wrong to the real excellence of the Scripture story , by ...
... writer may have had no more consciousness of doing wrong or of practising historical deception , than HOMER , HERODOTUS , or LIVY . It is we , who do him wrong , and do wrong to the real excellence of the Scripture story , by ...
Page 21
... writer after the Conquest , these are facts very strongly at variance with the notions generally entertained . Facts they are , however — not mere theo- retic fancies or unfounded assumptions ; and in accordance with them must we frame ...
... writer after the Conquest , these are facts very strongly at variance with the notions generally entertained . Facts they are , however — not mere theo- retic fancies or unfounded assumptions ; and in accordance with them must we frame ...
Page 91
... writer , who uses only ELOHIM , and the latter passage by the other writer , who uses JEHOVAH , as well as ELOHIM , though he does not now use the com- pound phrase , JEHOVAH ELOHIM . It did not occur to the one , -whether tween clean ...
... writer , who uses only ELOHIM , and the latter passage by the other writer , who uses JEHOVAH , as well as ELOHIM , though he does not now use the com- pound phrase , JEHOVAH ELOHIM . It did not occur to the one , -whether tween clean ...
Contents
37 | |
40 | |
41 | |
48 | |
51 | |
54 | |
59 | |
64 | |
67 | |
73 | |
79 | |
87 | |
111 | |
125 | |
136 | |
146 | |
161 | |
165 | |
185 | |
187 | |
242 | |
243 | |
247 | |
248 | |
267 | |
273 | |
284 | |
293 | |
299 | |
316 | |
331 | |
341 | |
347 | |
357 | |
361 | |
371 | |
384 | |
405 | |
412 | |
421 | |
Common terms and phrases
Aaron according ancient appears ascribed Bashan believe Bible Bishop blessing Book of Deuteronomy book of Joshua books of Samuel called Captivity cattle CHAPTER children of Israel Chronicler Church cities command comp daughters David Divine doubt earth Edom Egypt Elohim Elohistic existence Exodus expression fact father first-born Genesis hand hath heaven Hebrew HENGSTENBERG Hilkiah holy hovah imply Israelites Jacob Jehovah thy Jehovistic Jeremiah Jerusalem Jochebed Jordan Joshua Josiah Judah king Kohath land of Canaan language later Levi Levites lived Lord males Moab Mosaic Moses Mount name Jehovah narrative Noah onomy original passage Passover Pentateuch plain portions Priests probably Prophets Psalm reference reign sacrifices Samuel Scripture seems Sinai sons soul speak spirit spoken story suppose Tabernacle Temple thee things thou shalt tion tithe tribes true truth unto Jehovah unto this day whole wilderness words writer written Zion
Popular passages
Page 214 - The secret things belong unto the LORD our God : but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
Page 308 - For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again.
Page 205 - If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them...
Page 286 - And God set them in the firmament of heaven to give light upon the earth, And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. And the evening and the morning were the fourth day.
Page 202 - I will raise them up a Prophet, from among their brethren, like unto thee, and will put my words in his mouth ; and he shall speak unto them all that I shall command him. And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
Page 154 - So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD. And he buried him in a valley in the land of Moab, over against Beth-peor: but no man knoweth of his sepulchre unto this day.
Page 70 - Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive. And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them.
Page 87 - Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel : and they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.
Page 223 - A wonderful and horrible thing is committed in the land; The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof (Jer.5:22-31).