Three Tracts |
From inside the book
Results 1-5 of 8
Page 68
... and declarations of state , & c . whereas I told the bishop , in one of my letters ,
that I wondered a man of his natural and acquired abilities , should be so weak
his 68 The Trial of Mr . Elwall . that whatever fine they laid on me, or whatever ...
... and declarations of state , & c . whereas I told the bishop , in one of my letters ,
that I wondered a man of his natural and acquired abilities , should be so weak
his 68 The Trial of Mr . Elwall . that whatever fine they laid on me, or whatever ...
Page 101
Let the intelligent reader judge for himself , whether the apostle does not speak
here of the state of mankind . ( particularly of himself and the persons he writes to
) before Cbrist ' s death , and the consequent publication of the gospel to the ...
Let the intelligent reader judge for himself , whether the apostle does not speak
here of the state of mankind . ( particularly of himself and the persons he writes to
) before Cbrist ' s death , and the consequent publication of the gospel to the ...
Page 104
He here plainly speaks not of an internal frame , constitution , or powers , or what
we call : a nature , which the gentiles had , different from that of the jews ; but of
their exter nal , moral , and religious state and circumstances , as destitute of the
...
He here plainly speaks not of an internal frame , constitution , or powers , or what
we call : a nature , which the gentiles had , different from that of the jews ; but of
their exter nal , moral , and religious state and circumstances , as destitute of the
...
Page 111
and it is to be observed that neither the obstinacy of Pharaoh , nor even the
infidelity of the jews , had any necessary connection with their state after death .
The former might be hard - hearted with respect to the hebrews , and either
rewarded ...
and it is to be observed that neither the obstinacy of Pharaoh , nor even the
infidelity of the jews , had any necessary connection with their state after death .
The former might be hard - hearted with respect to the hebrews , and either
rewarded ...
Page 138
The proper rendering of this text is , Who being in the form of God , did not think
that being equal to God , or a state of equality with God , was a thing to be seized
( i . e . by him ) but made himself of no reputation . This makes the whole påstage
...
The proper rendering of this text is , Who being in the form of God , did not think
that being equal to God , or a state of equality with God , was a thing to be seized
( i . e . by him ) but made himself of no reputation . This makes the whole påstage
...
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
Three Tracts: An Appeal to the Serious and Candid Professors of Christianity ... Joseph Priestley No preview available - 2017 |
Common terms and phrases
Acts Adam againſt alſo apoſtle appear bear becauſe believe Beſides body brethren called caſe certainly chriſtians church concerning conſequence conſidered corruptions creature death diſtinct divine doctrine earth equal eſpecially evident explain faith Father favour firſt give given glory goſpel grace hand hath heart heaven himſelf human interpretation Jeſus Chriſt jews John judge kind light live Lord maker mankind manner means mentioned mind moſt muſt nature never object opinion original particular paſſages Paul perſons plain proper prophets purpoſe reaſon received religion rendered repentance repreſent reſpect ſaid ſame ſays ſcriptures ſee ſeems ſenſe ſhall ſhould ſin ſome ſon ſpeak ſpirit ſtate ſubject ſuch ſuffering ſufficient ſuppoſe texts thee themſelves theſe things thoſe thou thought tion true truth underſtand unto uſe View whole wiſdom worſhip writers
Popular passages
Page 163 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Page 149 - I pray for them ; I pray not for the world, but for them which thou hast given me ; for they are thine. And all mine are thine, and thine are mine ; and I am glorified in them.
Page 125 - That was the true light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not.
Page 193 - But of that day and that hour, knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
Page 146 - For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
Page 96 - I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
Page 95 - It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
Page 149 - Christ, as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Page 194 - For he hath put all things under his feet! "But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him.
Page 102 - Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.