Three TractsPrinted in the year, 1791 - 214 pages |
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Page 25
... our bodies , nor our prayers , can be confidered as real facrifices ; nor , are we , there- C fore , 1 fore , obliged to suppose that Chrift was a real of Chriftianity . 25 weight of divine wrath on our account. We are ...
... our bodies , nor our prayers , can be confidered as real facrifices ; nor , are we , there- C fore , 1 fore , obliged to suppose that Chrift was a real of Chriftianity . 25 weight of divine wrath on our account. We are ...
Page 26
Joseph Priestley. fore , obliged to suppose that Chrift was a real facri- fice . And though we , like him , fhould be called actually to lay down our lives for our brethren , 1 John iii . 16. which , in imitation of him , we are enjoined ...
Joseph Priestley. fore , obliged to suppose that Chrift was a real facri- fice . And though we , like him , fhould be called actually to lay down our lives for our brethren , 1 John iii . 16. which , in imitation of him , we are enjoined ...
Page 27
... suppose that our redemption ( or , as the word properly fignifies , and and is indeed frequently rendered by our tranflators , our deliverance ) from the power of fin , i . e . our re- pentance and reformation , without which there is ...
... suppose that our redemption ( or , as the word properly fignifies , and and is indeed frequently rendered by our tranflators , our deliverance ) from the power of fin , i . e . our re- pentance and reformation , without which there is ...
Page 33
... suppose that all those who profefs to maintain the doctrines I have been arguing againft , are univerfally deftitute of the genuine love of God , or of their fel- low - creatures , I am fenfible , and truly thankful , that it is not ...
... suppose that all those who profefs to maintain the doctrines I have been arguing againft , are univerfally deftitute of the genuine love of God , or of their fel- low - creatures , I am fenfible , and truly thankful , that it is not ...
Page 39
... also clearly appears from ecclefiaftical history , that the unlearned among the chriftians were exceed- ingly averse to the doctrine of the divinity of Christ , D 2 even fore , obliged to suppose that Christ was a real of Chriftanity . 39.
... also clearly appears from ecclefiaftical history , that the unlearned among the chriftians were exceed- ingly averse to the doctrine of the divinity of Christ , D 2 even fore , obliged to suppose that Christ was a real of Chriftanity . 39.
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Three Tracts: An Appeal to the Serious and Candid Professors of Christianity ... Joseph Priestley No preview available - 2017 |
Common terms and phrases
afferting againſt alfo alſo apoftles arians Arminians becauſe Befides brethren cafe called chriftians church circumftances confequence confideration confidered confiftent death of Chrift difciples diftinct divinity of Chrift doctrine Ebionites Elwall epiftle eſpecially expreffions exprefs exprefsly facrifice faid faith fame Father fatisfaction favour fays fcriptures feems felf fenfe fent fhall fhew fhould fignifies fince finners fome fpeaking fpirit ftate fubject fuch fuffer fufficient fuppofe fupreme glory God the Father goſpel greateſt hath heaven himſelf Irenæus Jefus Chrift jews John John xvii judge juftice juftified juſt Lord manifeft mankind means mercy Mofes moft moſt muft muſt nature neceffary obferve occafion opinion paffages perfons poffible prefent puniſhment purpoſe reafon refpect refurrection religion repentance reprefent ſays ſhall ſpeaks ſtate ſuppoſe thee thefe themſelves theſe things thofe thoſe thou tranflators true truth underſtand unitarians univerfe unto uſed wiſdom word worſhip yourſelves
Popular passages
Page 159 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Page 145 - I pray for them ; I pray not for the world, but for them which thou hast given me ; for they are thine. And all mine are thine, and thine are mine ; and I am glorified in them.
Page 121 - That was the true light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not.
Page 189 - But of that day and that hour, knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
Page 142 - For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
Page 92 - I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
Page 91 - It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
Page 145 - Christ, as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Page 190 - For he hath put all things under his feet! "But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him.
Page 98 - Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.