Three Tracts |
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Page 15
John xx . 17 . My God , my God , why haft thou forsaken me ? Matt . xxvii . 26 . :
Christ who was the image of the invisible God , and the first - born ( or most
excellent ) of all his creatures , Col . i . 15 . and in whom dwelt all the fulness of
the ...
John xx . 17 . My God , my God , why haft thou forsaken me ? Matt . xxvii . 26 . :
Christ who was the image of the invisible God , and the first - born ( or most
excellent ) of all his creatures , Col . i . 15 . and in whom dwelt all the fulness of
the ...
Page 24
It is plain that Martha considered our Lord as a different person from God , and
dependent upon God , when the faid to him , John xi . 22 . I know that even now ,
whatsoever thou wilt ask of God , God will give it thec . VI . OF ATONEMENT FOR
...
It is plain that Martha considered our Lord as a different person from God , and
dependent upon God , when the faid to him , John xi . 22 . I know that even now ,
whatsoever thou wilt ask of God , God will give it thec . VI . OF ATONEMENT FOR
...
Page 48
... grossest and most dangerous delufions . We find in the scriptures a much
plainer , and safer method of judging in both these cases . This , says the apostle
John , is the love This To the Professors injures those who are the objects of it, as
...
... grossest and most dangerous delufions . We find in the scriptures a much
plainer , and safer method of judging in both these cases . This , says the apostle
John , is the love This To the Professors injures those who are the objects of it, as
...
Page 88
John xv . 5 . Without me ye can do nothing . This single clause of a long sentence
, being separated from its connexion with what goes before it , is produced · as a
proof that man is not able to do the will of God acceptably , without the ...
John xv . 5 . Without me ye can do nothing . This single clause of a long sentence
, being separated from its connexion with what goes before it , is produced · as a
proof that man is not able to do the will of God acceptably , without the ...
Page 115
It is with as little appearance of reason that Christ is argueď to be very and eternal
God , because he is stiled the Son of God ; for all christians have the fame
appellation , 1 John iii . 2 . Now are we the fons of God . We are also called not
only ...
It is with as little appearance of reason that Christ is argueď to be very and eternal
God , because he is stiled the Son of God ; for all christians have the fame
appellation , 1 John iii . 2 . Now are we the fons of God . We are also called not
only ...
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Three Tracts: An Appeal to the Serious and Candid Professors of Christianity ... Joseph Priestley No preview available - 2017 |
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Acts Adam againſt alſo apoſtle appear bear becauſe believe Beſides body brethren called caſe certainly chriſtians church concerning conſequence conſidered corruptions creature death diſtinct divine doctrine earth equal eſpecially evident explain faith Father favour firſt give given glory goſpel grace hand hath heart heaven himſelf human interpretation Jeſus Chriſt jews John judge kind light live Lord maker mankind manner means mentioned mind moſt muſt nature never object opinion original particular paſſages Paul perſons plain proper prophets purpoſe reaſon received religion rendered repentance repreſent reſpect ſaid ſame ſays ſcriptures ſee ſeems ſenſe ſhall ſhould ſin ſome ſon ſpeak ſpirit ſtate ſubject ſuch ſuffering ſufficient ſuppoſe texts thee themſelves theſe things thoſe thou thought tion true truth underſtand unto uſe View whole wiſdom worſhip writers
Popular passages
Page 163 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Page 149 - I pray for them ; I pray not for the world, but for them which thou hast given me ; for they are thine. And all mine are thine, and thine are mine ; and I am glorified in them.
Page 125 - That was the true light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not.
Page 193 - But of that day and that hour, knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
Page 146 - For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
Page 96 - I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
Page 95 - It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
Page 149 - Christ, as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Page 194 - For he hath put all things under his feet! "But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him.
Page 102 - Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.