Three Tracts |
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Page 20
But in the ideas of Paul , both the first and second Alam ( as Christ , on this
account , is sometimes called ) were equally men : By man came death , by man
came also the resurrection of the dead , 1 Cor . xv . 21 . And , cere tainly , in the ...
But in the ideas of Paul , both the first and second Alam ( as Christ , on this
account , is sometimes called ) were equally men : By man came death , by man
came also the resurrection of the dead , 1 Cor . xv . 21 . And , cere tainly , in the ...
Page 66
It will be too long to mention all the texts and proofs that I made use of ; I will only
add one or two , as that of Paul , 1 . Cor . yiii . 4 , 5 , 6 . where the apostle tells us ,
There is no other God but one ; for though there be that are called gods ( as ...
It will be too long to mention all the texts and proofs that I made use of ; I will only
add one or two , as that of Paul , 1 . Cor . yiii . 4 , 5 , 6 . where the apostle tells us ,
There is no other God but one ; for though there be that are called gods ( as ...
Page 89
... carefully attend to the whole case of Paul ' s conversion , from being a
persecutor to become a preacher and an apostle of Jesus Christ , and then say
whether it is reasonable to draw general conclufions respecting all men from
such a case .
... carefully attend to the whole case of Paul ' s conversion , from being a
persecutor to become a preacher and an apostle of Jesus Christ , and then say
whether it is reasonable to draw general conclufions respecting all men from
such a case .
Page 110
Nay , in this very passage of the apostle Paul , which is , perhaps , the most
favourable to the doctrine of absolute decrees of any thing in all the books of
scripture , God is represented as enduring , with much long - suffering , the
vessels of ...
Nay , in this very passage of the apostle Paul , which is , perhaps , the most
favourable to the doctrine of absolute decrees of any thing in all the books of
scripture , God is represented as enduring , with much long - suffering , the
vessels of ...
Page 135
2 . ren . . dered to call upon , is far from being appropriated to invocation , as
peculiar to the divine Being . It is the Lame word that is rendered to appeal to , as
when M2 Paul Paul appeals to Cæsar ; and is used when a illustratedo 135.
2 . ren . . dered to call upon , is far from being appropriated to invocation , as
peculiar to the divine Being . It is the Lame word that is rendered to appeal to , as
when M2 Paul Paul appeals to Cæsar ; and is used when a illustratedo 135.
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Three Tracts: An Appeal to the Serious and Candid Professors of Christianity ... Joseph Priestley No preview available - 2017 |
Common terms and phrases
Acts Adam againſt alſo apoſtle appear bear becauſe believe Beſides body brethren called caſe certainly chriſtians church concerning conſequence conſidered corruptions creature death diſtinct divine doctrine earth equal eſpecially evident explain faith Father favour firſt give given glory goſpel grace hand hath heart heaven himſelf human interpretation Jeſus Chriſt jews John judge kind light live Lord maker mankind manner means mentioned mind moſt muſt nature never object opinion original particular paſſages Paul perſons plain proper prophets purpoſe reaſon received religion rendered repentance repreſent reſpect ſaid ſame ſays ſcriptures ſee ſeems ſenſe ſhall ſhould ſin ſome ſon ſpeak ſpirit ſtate ſubject ſuch ſuffering ſufficient ſuppoſe texts thee themſelves theſe things thoſe thou thought tion true truth underſtand unto uſe View whole wiſdom worſhip writers
Popular passages
Page 163 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Page 149 - I pray for them ; I pray not for the world, but for them which thou hast given me ; for they are thine. And all mine are thine, and thine are mine ; and I am glorified in them.
Page 125 - That was the true light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not.
Page 193 - But of that day and that hour, knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
Page 146 - For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
Page 96 - I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
Page 95 - It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
Page 149 - Christ, as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Page 194 - For he hath put all things under his feet! "But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him.
Page 102 - Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.
Bibliographic information
| Title | Three Tracts |
| Author | Joseph Priestley |
| Published | 1791 |
| Original from | the University of Michigan |
| Digitized | 13 Jun 2007 |
| Length | 214 pages |
| Export Citation | BiBTeX EndNote RefMan |