Three Tracts |
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Page 9
... at any other : which certainly encourages the most unwarrantable and most
dangerous presumption , and is far from having any countenance in the
scriptures . The word of God always represents a safe and happy death as the
consequence ...
... at any other : which certainly encourages the most unwarrantable and most
dangerous presumption , and is far from having any countenance in the
scriptures . The word of God always represents a safe and happy death as the
consequence ...
Page 13
This doctrine , of absolute election and reprobation , is certainly a doctrine of
licentiousness , and not a doctrine according to godliness ; and let divines
employ all the ingenuity they are masters of , it is impofsible for them to clear this
opinion ...
This doctrine , of absolute election and reprobation , is certainly a doctrine of
licentiousness , and not a doctrine according to godliness ; and let divines
employ all the ingenuity they are masters of , it is impofsible for them to clear this
opinion ...
Page 24
him as speaking of himself in his highest capacity ; as he certainly must do , if at
all , when he speaks of himself as the son , corresponding to the Father . If Christ
had not fatisfied the jews that he did not mean to make himself equal with God ...
him as speaking of himself in his highest capacity ; as he certainly must do , if at
all , when he speaks of himself as the son , corresponding to the Father . If Christ
had not fatisfied the jews that he did not mean to make himself equal with God ...
Page 59
This trial is printed from the author ' s second edition , even without altering such
phrases as are peculiar to that denomination of christians with whom he
generally associated , and whose style he adopted ; and certainly the quakers
ought to ...
This trial is printed from the author ' s second edition , even without altering such
phrases as are peculiar to that denomination of christians with whom he
generally associated , and whose style he adopted ; and certainly the quakers
ought to ...
Page 104
We who are jews by nature , and not finners of the gentiles ; when certainly he
doth not mean to inti . mate that the jews had a different sort of nature ; or internal
constitution , whereby they were jews ; but only we who are natural - born jews ...
We who are jews by nature , and not finners of the gentiles ; when certainly he
doth not mean to inti . mate that the jews had a different sort of nature ; or internal
constitution , whereby they were jews ; but only we who are natural - born jews ...
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Three Tracts: An Appeal to the Serious and Candid Professors of Christianity ... Joseph Priestley No preview available - 2017 |
Common terms and phrases
Acts Adam againſt alſo apoſtle appear bear becauſe believe Beſides body brethren called caſe certainly chriſtians church concerning conſequence conſidered corruptions creature death diſtinct divine doctrine earth equal eſpecially evident explain faith Father favour firſt give given glory goſpel grace hand hath heart heaven himſelf human interpretation Jeſus Chriſt jews John judge kind light live Lord maker mankind manner means mentioned mind moſt muſt nature never object opinion original particular paſſages Paul perſons plain proper prophets purpoſe reaſon received religion rendered repentance repreſent reſpect ſaid ſame ſays ſcriptures ſee ſeems ſenſe ſhall ſhould ſin ſome ſon ſpeak ſpirit ſtate ſubject ſuch ſuffering ſufficient ſuppoſe texts thee themſelves theſe things thoſe thou thought tion true truth underſtand unto uſe View whole wiſdom worſhip writers
Popular passages
Page 163 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Page 149 - I pray for them ; I pray not for the world, but for them which thou hast given me ; for they are thine. And all mine are thine, and thine are mine ; and I am glorified in them.
Page 125 - That was the true light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not.
Page 193 - But of that day and that hour, knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
Page 146 - For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
Page 96 - I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
Page 95 - It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
Page 149 - Christ, as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Page 194 - For he hath put all things under his feet! "But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him.
Page 102 - Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.
Bibliographic information
| Title | Three Tracts |
| Author | Joseph Priestley |
| Published | 1791 |
| Original from | the University of Michigan |
| Digitized | 13 Jun 2007 |
| Length | 214 pages |
| Export Citation | BiBTeX EndNote RefMan |