Three Tracts |
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Page 9
... when the time for - labouring in the vineyard was quite over ; and not one of the
foolish virgins , who had neglected to provide themselves with oil , was admitted
to the marriage - lupper . A 5 . Of . : III , OF ORIGINAL SIN . As a of Christianity .
... when the time for - labouring in the vineyard was quite over ; and not one of the
foolish virgins , who had neglected to provide themselves with oil , was admitted
to the marriage - lupper . A 5 . Of . : III , OF ORIGINAL SIN . As a of Christianity .
Page 19
This , my brethren , among other shocking corruptions of genuine christianity ,
grew up with the fystem of popery ; and to shew that nothing is impossible to the
superstition and credulity of men , when they are become vain in their
imaginations ...
This , my brethren , among other shocking corruptions of genuine christianity ,
grew up with the fystem of popery ; and to shew that nothing is impossible to the
superstition and credulity of men , when they are become vain in their
imaginations ...
Page 35
In return , I might ask , how , if Christ be truly God , equal to the Father , so many
christians , and especially the jewish christians , and many others in the very
early ages of the christian church , came to think him to be merely a man ; when it
...
In return , I might ask , how , if Christ be truly God , equal to the Father , so many
christians , and especially the jewish christians , and many others in the very
early ages of the christian church , came to think him to be merely a man ; when it
...
Page 36
Thew by what means , and by what steps , christians came to think as the
generality of them now do . It was the universal opinion of philosophers , at the
time of the promulgation of christianity , that the souls of all men had existed
before they ...
Thew by what means , and by what steps , christians came to think as the
generality of them now do . It was the universal opinion of philosophers , at the
time of the promulgation of christianity , that the souls of all men had existed
before they ...
Page 48
injures those who are the objects of it , as well as bears an unfavourable aspect
on the interests of christianity more at large . Such are the effects of the wisdom of
this world , when it is put in the place of fincerity , and a regard to the plain truth ...
injures those who are the objects of it , as well as bears an unfavourable aspect
on the interests of christianity more at large . Such are the effects of the wisdom of
this world , when it is put in the place of fincerity , and a regard to the plain truth ...
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Three Tracts: An Appeal to the Serious and Candid Professors of Christianity ... Joseph Priestley No preview available - 2017 |
Common terms and phrases
Acts Adam againſt alſo apoſtle appear bear becauſe believe Beſides body brethren called caſe certainly chriſtians church concerning conſequence conſidered corruptions creature death diſtinct divine doctrine earth equal eſpecially evident explain faith Father favour firſt give given glory goſpel grace hand hath heart heaven himſelf human interpretation Jeſus Chriſt jews John judge kind light live Lord maker mankind manner means mentioned mind moſt muſt nature never object opinion original particular paſſages Paul perſons plain proper prophets purpoſe reaſon received religion rendered repentance repreſent reſpect ſaid ſame ſays ſcriptures ſee ſeems ſenſe ſhall ſhould ſin ſome ſon ſpeak ſpirit ſtate ſubject ſuch ſuffering ſufficient ſuppoſe texts thee themſelves theſe things thoſe thou thought tion true truth underſtand unto uſe View whole wiſdom worſhip writers
Popular passages
Page 163 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Page 149 - I pray for them ; I pray not for the world, but for them which thou hast given me ; for they are thine. And all mine are thine, and thine are mine ; and I am glorified in them.
Page 125 - That was the true light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not.
Page 193 - But of that day and that hour, knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
Page 146 - For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
Page 96 - I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
Page 95 - It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
Page 149 - Christ, as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Page 194 - For he hath put all things under his feet! "But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him.
Page 102 - Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.
Bibliographic information
| Title | Three Tracts |
| Author | Joseph Priestley |
| Published | 1791 |
| Original from | the University of Michigan |
| Digitized | 13 Jun 2007 |
| Length | 214 pages |
| Export Citation | BiBTeX EndNote RefMan |