Three Tracts |
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Page 20
Christ being made by the immediate hand of God , and not born in the usual
course of generation , is no reason for his not being considered as a man . For
then Adam must not have been a man . But in the ideas of Paul , both the first and
...
Christ being made by the immediate hand of God , and not born in the usual
course of generation , is no reason for his not being considered as a man . For
then Adam must not have been a man . But in the ideas of Paul , both the first and
...
Page 24
It is plain that Martha considered our Lord as a different person from God , and
dependent upon God , when the faid to him , John xi . 22 . I know that even now ,
whatsoever thou wilt ask of God , God will give it thec . VI . OF ATONEMENT FOR
...
It is plain that Martha considered our Lord as a different person from God , and
dependent upon God , when the faid to him , John xi . 22 . I know that even now ,
whatsoever thou wilt ask of God , God will give it thec . VI . OF ATONEMENT FOR
...
Page 96
This appears plainly to be the language of one who considered the cause of the
unbelief of these jews as arising , . not from natural inability , or the with - holding
of . the grace of God , but from contracted evil principles and habits , to which ...
This appears plainly to be the language of one who considered the cause of the
unbelief of these jews as arising , . not from natural inability , or the with - holding
of . the grace of God , but from contracted evil principles and habits , to which ...
Page 109
... as well as in rewarding those whose minds are so disposed , as to ' receive
adyantage from the means of virtue and knowledge which are afforded them . . .
K Now Now that in this sense the sacred writers considered God illustrated 109.
... as well as in rewarding those whose minds are so disposed , as to ' receive
adyantage from the means of virtue and knowledge which are afforded them . . .
K Now Now that in this sense the sacred writers considered God illustrated 109.
Page 110
Now that in this sense the sacred writers considered God as just to all mankind ,
is evident from the many earnest exhortations and expoftulations addressed to
sinners in the books of scripture , and from the blame and reproach which men
are ...
Now that in this sense the sacred writers considered God as just to all mankind ,
is evident from the many earnest exhortations and expoftulations addressed to
sinners in the books of scripture , and from the blame and reproach which men
are ...
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Three Tracts: An Appeal to the Serious and Candid Professors of Christianity ... Joseph Priestley No preview available - 2017 |
Common terms and phrases
Acts Adam againſt alſo apoſtle appear bear becauſe believe Beſides body brethren called caſe certainly chriſtians church concerning conſequence conſidered corruptions creature death diſtinct divine doctrine earth equal eſpecially evident explain faith Father favour firſt give given glory goſpel grace hand hath heart heaven himſelf human interpretation Jeſus Chriſt jews John judge kind light live Lord maker mankind manner means mentioned mind moſt muſt nature never object opinion original particular paſſages Paul perſons plain proper prophets purpoſe reaſon received religion rendered repentance repreſent reſpect ſaid ſame ſays ſcriptures ſee ſeems ſenſe ſhall ſhould ſin ſome ſon ſpeak ſpirit ſtate ſubject ſuch ſuffering ſufficient ſuppoſe texts thee themſelves theſe things thoſe thou thought tion true truth underſtand unto uſe View whole wiſdom worſhip writers
Popular passages
Page 163 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Page 149 - I pray for them ; I pray not for the world, but for them which thou hast given me ; for they are thine. And all mine are thine, and thine are mine ; and I am glorified in them.
Page 125 - That was the true light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not.
Page 193 - But of that day and that hour, knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
Page 146 - For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
Page 96 - I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
Page 95 - It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
Page 149 - Christ, as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Page 194 - For he hath put all things under his feet! "But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him.
Page 102 - Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.
Bibliographic information
| Title | Three Tracts |
| Author | Joseph Priestley |
| Published | 1791 |
| Original from | the University of Michigan |
| Digitized | 13 Jun 2007 |
| Length | 214 pages |
| Export Citation | BiBTeX EndNote RefMan |