Three Tracts |
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Page 89
him and the gospel , we cannot be fruitful in holiness . . . . . . or good works ; and
are very thankful for the provision he hath made , and the assistances he hath
afforded us by his word , that we may bring forth much fruit . Philip . ii . 13 . For it is
...
him and the gospel , we cannot be fruitful in holiness . . . . . . or good works ; and
are very thankful for the provision he hath made , and the assistances he hath
afforded us by his word , that we may bring forth much fruit . Philip . ii . 13 . For it is
...
Page 94
This man hath done nothing amiss . Can we suppose this declaration made by a
man who had not known any thing of the person to whom he bears this testimony
before this unhappy occasion ? Doth it not seein rather the attestation of one ...
This man hath done nothing amiss . Can we suppose this declaration made by a
man who had not known any thing of the person to whom he bears this testimony
before this unhappy occasion ? Doth it not seein rather the attestation of one ...
Page 101
But doth the cafe continue the fame , since Christ died , with those to whom the
blelings of the gospel are imparted ? then hath Christ died , and the gospel been
published in vain . Yet some writers represent the state of those for whom Chrift ...
But doth the cafe continue the fame , since Christ died , with those to whom the
blelings of the gospel are imparted ? then hath Christ died , and the gospel been
published in vain . Yet some writers represent the state of those for whom Chrift ...
Page 108
Therefore hath he mercy on whom he will have mercy , and whom he will he
hardeneth . Thou wilt say , then , unto me , Why doth he yet find fault , for who
hath resisted his will ? Nay but , Oman , who art thou , that thou repliest against
God ?
Therefore hath he mercy on whom he will have mercy , and whom he will he
hardeneth . Thou wilt say , then , unto me , Why doth he yet find fault , for who
hath resisted his will ? Nay but , Oman , who art thou , that thou repliest against
God ?
Page 138
Let this mind be in you which was also in Christ Jesus , who being in the form of
God thought it not robbery to be equal with God , but made himself of no
reputation ; — Wherefore God also hath highly exalted him . That every tongue
Mould ...
Let this mind be in you which was also in Christ Jesus , who being in the form of
God thought it not robbery to be equal with God , but made himself of no
reputation ; — Wherefore God also hath highly exalted him . That every tongue
Mould ...
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Three Tracts: An Appeal to the Serious and Candid Professors of Christianity ... Joseph Priestley No preview available - 2017 |
Common terms and phrases
Acts Adam againſt alſo apoſtle appear bear becauſe believe Beſides body brethren called caſe certainly chriſtians church concerning conſequence conſidered corruptions creature death diſtinct divine doctrine earth equal eſpecially evident explain faith Father favour firſt give given glory goſpel grace hand hath heart heaven himſelf human interpretation Jeſus Chriſt jews John judge kind light live Lord maker mankind manner means mentioned mind moſt muſt nature never object opinion original particular paſſages Paul perſons plain proper prophets purpoſe reaſon received religion rendered repentance repreſent reſpect ſaid ſame ſays ſcriptures ſee ſeems ſenſe ſhall ſhould ſin ſome ſon ſpeak ſpirit ſtate ſubject ſuch ſuffering ſufficient ſuppoſe texts thee themſelves theſe things thoſe thou thought tion true truth underſtand unto uſe View whole wiſdom worſhip writers
Popular passages
Page 163 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Page 149 - I pray for them ; I pray not for the world, but for them which thou hast given me ; for they are thine. And all mine are thine, and thine are mine ; and I am glorified in them.
Page 125 - That was the true light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not.
Page 193 - But of that day and that hour, knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
Page 146 - For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
Page 96 - I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
Page 95 - It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
Page 149 - Christ, as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Page 194 - For he hath put all things under his feet! "But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him.
Page 102 - Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.
Bibliographic information
| Title | Three Tracts |
| Author | Joseph Priestley |
| Published | 1791 |
| Original from | the University of Michigan |
| Digitized | 13 Jun 2007 |
| Length | 214 pages |
| Export Citation | BiBTeX EndNote RefMan |