Three TractsPrinted in the year, 1791 - 214 pages |
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Page 4
... means of doing God fervice . For the first of these articles they do not fail to urge the words of fcripture , which exprefsly fay , concern- ing the bread that is ufed in the Lord's fupper , that it is the body of Chrift ; Matt . xxvi ...
... means of doing God fervice . For the first of these articles they do not fail to urge the words of fcripture , which exprefsly fay , concern- ing the bread that is ufed in the Lord's fupper , that it is the body of Chrift ; Matt . xxvi ...
Page 11
... means of one person , and benefit by means of another ; but no fin of the former , or righteoufnefs of the latter , can be confidered as ours , in the eye of an equitable and juft God . The contrary is as much the language and the plain ...
... means of one person , and benefit by means of another ; but no fin of the former , or righteoufnefs of the latter , can be confidered as ours , in the eye of an equitable and juft God . The contrary is as much the language and the plain ...
Page 12
... means of bringing into the world will be for ever miserable ; and surely no man of real goodness or compaffion would wish to have children , or be ac- ceffary to their being born in fuch circumftances . If this doctrine be true , what ...
... means of bringing into the world will be for ever miserable ; and surely no man of real goodness or compaffion would wish to have children , or be ac- ceffary to their being born in fuch circumftances . If this doctrine be true , what ...
Page 20
... mean the fame kind of being with yourselves . I fay , moreover , with the author of the epifle to the Hebrews , that it became him by whom are all things , and for whom are all things , to make this great captain of our falvation in all ...
... mean the fame kind of being with yourselves . I fay , moreover , with the author of the epifle to the Hebrews , that it became him by whom are all things , and for whom are all things , to make this great captain of our falvation in all ...
Page 23
... mean , not his whole felf , but only part , and the inferior part of himself , the other part being equal in power and glory with the Father ? How mean the prevarica- tion , and how unworthy of our Lord ! When our Lord faid that the ...
... mean , not his whole felf , but only part , and the inferior part of himself , the other part being equal in power and glory with the Father ? How mean the prevarica- tion , and how unworthy of our Lord ! When our Lord faid that the ...
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Three Tracts: An Appeal to the Serious and Candid Professors of Christianity ... Joseph Priestley No preview available - 2017 |
Common terms and phrases
afferting againſt alfo alſo apoftles arians Arminians becauſe Befides brethren cafe called chriftians church circumftances confequence confideration confidered confiftent death of Chrift difciples diftinct divinity of Chrift doctrine Ebionites Elwall epiftle eſpecially expreffions exprefs exprefsly facrifice faid faith fame Father fatisfaction favour fays fcriptures feems felf fenfe fent fhall fhew fhould fignifies fince finners fome fpeaking fpirit ftate fubject fuch fuffer fufficient fuppofe fupreme glory God the Father goſpel greateſt hath heaven himſelf Irenæus Jefus Chrift jews John John xvii judge juftice juftified juſt Lord manifeft mankind means mercy Mofes moft moſt muft muſt nature neceffary obferve occafion opinion paffages perfons poffible prefent puniſhment purpoſe reafon refpect refurrection religion repentance reprefent ſays ſhall ſpeaks ſtate ſuppoſe thee thefe themſelves theſe things thofe thoſe thou tranflators true truth underſtand unitarians univerfe unto uſed wiſdom word worſhip yourſelves
Popular passages
Page 159 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Page 145 - I pray for them ; I pray not for the world, but for them which thou hast given me ; for they are thine. And all mine are thine, and thine are mine ; and I am glorified in them.
Page 121 - That was the true light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not.
Page 189 - But of that day and that hour, knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
Page 142 - For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
Page 92 - I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
Page 91 - It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
Page 145 - Christ, as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Page 190 - For he hath put all things under his feet! "But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him.
Page 98 - Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.