Three Tracts |
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Page 11
We may receive harm by means of one person , and benefit by means of another
; but no fin of the former , or righteousness of the latter , can be considered as
ours , in the eye of an equitable and juft God . The contrary is as much the ...
We may receive harm by means of one person , and benefit by means of another
; but no fin of the former , or righteousness of the latter , can be considered as
ours , in the eye of an equitable and juft God . The contrary is as much the ...
Page 20
If you ask what is meant by man , in this place ; I answer , that man , if the word be
used with any kind of propriety , must mean the same kind of being with
yourselves . I say , moreover , with the author of the epifile to the Hebrews , that it
...
If you ask what is meant by man , in this place ; I answer , that man , if the word be
used with any kind of propriety , must mean the same kind of being with
yourselves . I say , moreover , with the author of the epifile to the Hebrews , that it
...
Page 24
If Christ had not fatisfied the jews that he did not mean to make himself equal with
God , would they not have produced it against him at his trial , when he was
condemned as a blasphemer , because he confeffed that he was the Christ only ...
If Christ had not fatisfied the jews that he did not mean to make himself equal with
God , would they not have produced it against him at his trial , when he was
condemned as a blasphemer , because he confeffed that he was the Christ only ...
Page 35
... the meanness of their master , would be disposed to add to , rather than to take
from his dignity ? But it is not difficult to Thew Thew by what means , and by what
steps , of Christianity . - 35 they can no more be believed than a proposition in .
... the meanness of their master , would be disposed to add to , rather than to take
from his dignity ? But it is not difficult to Thew Thew by what means , and by what
steps , of Christianity . - 35 they can no more be believed than a proposition in .
Page 48
... and that we indulge no secret hope , that by any peculiar strictness and
austerity of life , by frequent or long prayers , or by attending on much preaching ,
and using other means of religion , we shall atone for a neglect of the weightier
matters ...
... and that we indulge no secret hope , that by any peculiar strictness and
austerity of life , by frequent or long prayers , or by attending on much preaching ,
and using other means of religion , we shall atone for a neglect of the weightier
matters ...
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Three Tracts: An Appeal to the Serious and Candid Professors of Christianity ... Joseph Priestley No preview available - 2017 |
Common terms and phrases
Acts Adam againſt alſo apoſtle appear bear becauſe believe Beſides body brethren called caſe certainly chriſtians church concerning conſequence conſidered corruptions creature death diſtinct divine doctrine earth equal eſpecially evident explain faith Father favour firſt give given glory goſpel grace hand hath heart heaven himſelf human interpretation Jeſus Chriſt jews John judge kind light live Lord maker mankind manner means mentioned mind moſt muſt nature never object opinion original particular paſſages Paul perſons plain proper prophets purpoſe reaſon received religion rendered repentance repreſent reſpect ſaid ſame ſays ſcriptures ſee ſeems ſenſe ſhall ſhould ſin ſome ſon ſpeak ſpirit ſtate ſubject ſuch ſuffering ſufficient ſuppoſe texts thee themſelves theſe things thoſe thou thought tion true truth underſtand unto uſe View whole wiſdom worſhip writers
Popular passages
Page 163 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Page 149 - I pray for them ; I pray not for the world, but for them which thou hast given me ; for they are thine. And all mine are thine, and thine are mine ; and I am glorified in them.
Page 125 - That was the true light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not.
Page 193 - But of that day and that hour, knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
Page 146 - For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
Page 96 - I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
Page 95 - It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
Page 149 - Christ, as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Page 194 - For he hath put all things under his feet! "But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him.
Page 102 - Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.
Bibliographic information
| Title | Three Tracts |
| Author | Joseph Priestley |
| Published | 1791 |
| Original from | the University of Michigan |
| Digitized | 13 Jun 2007 |
| Length | 214 pages |
| Export Citation | BiBTeX EndNote RefMan |