Three Tracts |
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Page 9
... at any other : which certainly encourages the most unwarrantable and most
dangerous presumption , and is far from having any countenance in the
scriptures . The word of God always represents a safe and happy death as the
consequence ...
... at any other : which certainly encourages the most unwarrantable and most
dangerous presumption , and is far from having any countenance in the
scriptures . The word of God always represents a safe and happy death as the
consequence ...
Page 150
... who could not easily reconcile themselves to the notion of a suffering saviour ,
it is no wonder that the writers of the New Testament speak much of it , and
represent it in a great variety of lights , and especially such as would appear the
most ...
... who could not easily reconcile themselves to the notion of a suffering saviour ,
it is no wonder that the writers of the New Testament speak much of it , and
represent it in a great variety of lights , and especially such as would appear the
most ...
Page 152
... which represent God . as being essentially , and of himself , merciful and
gracious , without the least referoence to any other being or agent whatever , and
as forgiving freely , and gratuitously , upon our repentance and amendment ,
without ...
... which represent God . as being essentially , and of himself , merciful and
gracious , without the least referoence to any other being or agent whatever , and
as forgiving freely , and gratuitously , upon our repentance and amendment ,
without ...
Page 161
Befides , the passages in which any - regard is supposed to be had to the merit or
intercession of Christ , in dispensing mercy to sinners , are exceedingly few , O 3
in comparison with those which represent this free gift , illustrated : 167.
Befides , the passages in which any - regard is supposed to be had to the merit or
intercession of Christ , in dispensing mercy to sinners , are exceedingly few , O 3
in comparison with those which represent this free gift , illustrated : 167.
Page 162
in comparison with those which represent this free gift , as proceeding from God
only ; and in some of them we are milled by our translation , as in Eph . iv . 39 .
And be ye kind to one another , tender - hearted , forgiving one another , even as
...
in comparison with those which represent this free gift , as proceeding from God
only ; and in some of them we are milled by our translation , as in Eph . iv . 39 .
And be ye kind to one another , tender - hearted , forgiving one another , even as
...
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Three Tracts: An Appeal to the Serious and Candid Professors of Christianity ... Joseph Priestley No preview available - 2017 |
Common terms and phrases
Acts Adam againſt alſo apoſtle appear bear becauſe believe Beſides body brethren called caſe certainly chriſtians church concerning conſequence conſidered corruptions creature death diſtinct divine doctrine earth equal eſpecially evident explain faith Father favour firſt give given glory goſpel grace hand hath heart heaven himſelf human interpretation Jeſus Chriſt jews John judge kind light live Lord maker mankind manner means mentioned mind moſt muſt nature never object opinion original particular paſſages Paul perſons plain proper prophets purpoſe reaſon received religion rendered repentance repreſent reſpect ſaid ſame ſays ſcriptures ſee ſeems ſenſe ſhall ſhould ſin ſome ſon ſpeak ſpirit ſtate ſubject ſuch ſuffering ſufficient ſuppoſe texts thee themſelves theſe things thoſe thou thought tion true truth underſtand unto uſe View whole wiſdom worſhip writers
Popular passages
Page 163 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Page 149 - I pray for them ; I pray not for the world, but for them which thou hast given me ; for they are thine. And all mine are thine, and thine are mine ; and I am glorified in them.
Page 125 - That was the true light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not.
Page 193 - But of that day and that hour, knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
Page 146 - For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
Page 96 - I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
Page 95 - It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
Page 149 - Christ, as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Page 194 - For he hath put all things under his feet! "But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him.
Page 102 - Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.
Bibliographic information
| Title | Three Tracts |
| Author | Joseph Priestley |
| Published | 1791 |
| Original from | the University of Michigan |
| Digitized | 13 Jun 2007 |
| Length | 214 pages |
| Export Citation | BiBTeX EndNote RefMan |