An Ethical Sunday School: A Scheme for the Moral Instruction of the YoungS. Sonnenschein and Company, Limited, 1900 - 206 pages |
From inside the book
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... THE LIFE OF Jesus " FOR THE YOUNG VII . THE INSTITUTIONS : THE STATE VIII . DUTIES PERTAINING TO THE " SELF " " GOD AND IX . RELIGIOUS BELIEFS : LAW " " ETHICAL PAGE I 19 29 50 68 ΙΟΙ 116 • 145 • 175 C th y ha m an B ab st th.
... THE LIFE OF Jesus " FOR THE YOUNG VII . THE INSTITUTIONS : THE STATE VIII . DUTIES PERTAINING TO THE " SELF " " GOD AND IX . RELIGIOUS BELIEFS : LAW " " ETHICAL PAGE I 19 29 50 68 ΙΟΙ 116 • 145 • 175 C th y ha m an B ab st th.
Page 1
... beliefs . But instead of beginning our teaching with talks about " God , " this latter feature comes in as the last step , with which we close our course of instruction for the young , just before they leave our charge to enter the ...
... beliefs . But instead of beginning our teaching with talks about " God , " this latter feature comes in as the last step , with which we close our course of instruction for the young , just before they leave our charge to enter the ...
Page 20
... saying that he cannot accomplish anything . On the other hand we have at last secured a corps of teachers believing in the system and enthusiastic for it . But it became necessary to give up the plan of 20 AN ETHICAL SUNDAY SCHOOL .
... saying that he cannot accomplish anything . On the other hand we have at last secured a corps of teachers believing in the system and enthusiastic for it . But it became necessary to give up the plan of 20 AN ETHICAL SUNDAY SCHOOL .
Page 21
... beliefs or facts of scriptural history . We use our facts or our Scripture history not for their own sake but as an indirect means for awakening those tendencies of mind of which I speak ; aiming in this way to give the young , as it ...
... beliefs or facts of scriptural history . We use our facts or our Scripture history not for their own sake but as an indirect means for awakening those tendencies of mind of which I speak ; aiming in this way to give the young , as it ...
Page 24
... belief in God , covering a period of two years and culminating in a study of " The Voice of God on the Inside , " Conscience or the Sense of Duty ; while on the other hand we have a three - years ' series of lessons at the beginning of ...
... belief in God , covering a period of two years and culminating in a study of " The Voice of God on the Inside , " Conscience or the Sense of Duty ; while on the other hand we have a three - years ' series of lessons at the beginning of ...
Other editions - View all
An Ethical Sunday School: A Scheme for the Moral Instruction of the Young ... Walter Lorenzo Sheldon No preview available - 2018 |
An Ethical Sunday School: A Scheme for the Moral Instruction of the Young Walter Lorenzo Sheldon No preview available - 2015 |
Common terms and phrases
answer beautiful belief Bible body boy or girl boys and girls Christmas citizenship comes connection course of instruction deal develop ethical instruction ethical Sunday school face father and mother feelings festival give glad for love gods grown Habits heart Henry Fawcett Higher Criticism human illustration instance James Russell Lowell Jesus Judaism kind kingdom of heaven live look love of country loved their country means method monotheism nature obedience obey one's country ourselves pilgrim's pride Plato pleasures poem Polytheism pride pupils purpose Santa Claus Savonarola School-We are glad sense sentiment series of lessons Shinar somehow sort soul spirit stories Superintendent-For suppose talk teach TEACHER OF CLASS tell Ten Commandments theme thing Thomas à Kempis Thou shalt thought tower true trying words Yahweh Yule log
Popular passages
Page 58 - Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
Page 168 - Who God doth late and early pray More of his grace than gifts to lend; And entertains the harmless day With a religious book or friend. This man is freed from servile bands Of hope to rise or fear to fall : Lord of himself, though not of lands, And, having nothing, yet hath all.
Page 174 - Self-reverence, self-knowledge, self-control, These three alone lead life to sovereign power. Yet not for power, (power of herself Would come uncalled for,) but to live by law, Acting the law we live by without fear ; And because right is right, to follow right Were wisdom in the scorn of consequence/ " Dear mother Ida, harken ere I die.
Page 95 - Give unto me, made lowly wise, The spirit of self-sacrifice; The confidence of reason give ; And in the light of truth thy Bondman let me live!
Page 94 - So nigh is grandeur to our dust, So near is God to man, When Duty whispers low, Thou must, The youth replies, I can...
Page 93 - Yet I doubt not through the ages one increasing purpose runs, And the thoughts of men are widened with the process of the suns.
Page 184 - THESE, as they change, ALMIGHTY FATHER, these Are but the varied God. The rolling year Is full of THEE. Forth in the pleasing Spring THY beauty walks, THY tenderness and love. Wide flush the fields ; the softening air is balm ; Echo the mountains round ; the forest smiles ; And every sense, and every heart is joy. Then comes THY glory in the Summer months, With light and heat refulgent. Then THY sun...
Page 194 - Two angels guide The paths of man, both aged and yet young, As angels are, ripening through endless years. On one he leans: some call her Memory, And some Tradition ; and her voice is sweet, With deep mysterious accords: the other, Floating above, holds down a lamp which streams A light divine and searching on the earth, Compelling eyes and footsteps. Memory yields Yet clings with loving cheek, and shines anew, Reflecting all the rays of that bright lamp Our angel Reason holds.
Page 94 - Where no misgiving is, rely Upon the genial sense of youth : Glad hearts, without reproach or blot; Who do thy work and know it not; Oh!
Page 16 - Not in the sky, not in the midst of the sea, not if we enter into the clefts of the mountains, is there known a spot in the whole world where a man might be freed from an evil deed.