An Ethical Sunday School: A Scheme for the Moral Instruction of the YoungS. Sonnenschein and Company, Limited, 1900 - 206 pages |
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Page 45
... conduct , turning their minds with a revulsion against stealing or murder , against jealousy , envy , pride ... conduct in each instance , but rather that they turn the feelings in us against such conduct on the whole , as if THE " ( IN ...
... conduct , turning their minds with a revulsion against stealing or murder , against jealousy , envy , pride ... conduct in each instance , but rather that they turn the feelings in us against such conduct on the whole , as if THE " ( IN ...
Page 46
... conduct on the whole , as if somehow the nature of things or the great power somewhere were bearing down on wickedness and would not tolerate it . This point does not come out so much in each lesson ; it is rather the total effect of ...
... conduct on the whole , as if somehow the nature of things or the great power somewhere were bearing down on wickedness and would not tolerate it . This point does not come out so much in each lesson ; it is rather the total effect of ...
Page 47
... conduct or the conduct of good men is mentioned ; and thus they should be led to connect the other feelings with what we call the good man or the good life . In the method we are pursuing with these stories it is also apparent that the ...
... conduct or the conduct of good men is mentioned ; and thus they should be led to connect the other feelings with what we call the good man or the good life . In the method we are pursuing with these stories it is also apparent that the ...
Page 56
... conduct , even if you said nothing about it ? Take , for instance , two boys or girls , one of them very conceited , and the other not so . How would they act when trying to improve themselves ? Which one would be going to others ...
... conduct , even if you said nothing about it ? Take , for instance , two boys or girls , one of them very conceited , and the other not so . How would they act when trying to improve themselves ? Which one would be going to others ...
Page 61
... conduct of this kind is concerned with what is on the inside , rather than what is on the outside . 99 We may go on with the habits of " Bravery , " of " Play , " " Cheating , " " Teasing , " Frugality distinguishing between the habit ...
... conduct of this kind is concerned with what is on the inside , rather than what is on the outside . 99 We may go on with the habits of " Bravery , " of " Play , " " Cheating , " " Teasing , " Frugality distinguishing between the habit ...
Other editions - View all
An Ethical Sunday School: A Scheme for the Moral Instruction of the Young ... Walter Lorenzo Sheldon No preview available - 2018 |
An Ethical Sunday School: A Scheme for the Moral Instruction of the Young Walter Lorenzo Sheldon No preview available - 2015 |
Common terms and phrases
answer beautiful belief Bible body boy or girl boys and girls Christmas citizenship comes connection course of instruction deal develop ethical instruction ethical Sunday school face father and mother feelings festival give glad for love gods grown Habits heart Henry Fawcett Higher Criticism human illustration instance James Russell Lowell Jesus Judaism kind kingdom of heaven live look love of country loved their country means method monotheism nature obedience obey one's country ourselves pilgrim's pride Plato pleasures poem Polytheism pride pupils purpose Santa Claus Savonarola School-We are glad sense sentiment series of lessons Shinar somehow sort soul spirit stories Superintendent-For suppose talk teach TEACHER OF CLASS tell Ten Commandments theme thing Thomas à Kempis Thou shalt thought tower true trying words Yahweh Yule log
Popular passages
Page 58 - Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
Page 168 - Who God doth late and early pray More of his grace than gifts to lend; And entertains the harmless day With a religious book or friend. This man is freed from servile bands Of hope to rise or fear to fall : Lord of himself, though not of lands, And, having nothing, yet hath all.
Page 174 - Self-reverence, self-knowledge, self-control, These three alone lead life to sovereign power. Yet not for power, (power of herself Would come uncalled for,) but to live by law, Acting the law we live by without fear ; And because right is right, to follow right Were wisdom in the scorn of consequence/ " Dear mother Ida, harken ere I die.
Page 95 - Give unto me, made lowly wise, The spirit of self-sacrifice; The confidence of reason give ; And in the light of truth thy Bondman let me live!
Page 94 - So nigh is grandeur to our dust, So near is God to man, When Duty whispers low, Thou must, The youth replies, I can...
Page 93 - Yet I doubt not through the ages one increasing purpose runs, And the thoughts of men are widened with the process of the suns.
Page 184 - THESE, as they change, ALMIGHTY FATHER, these Are but the varied God. The rolling year Is full of THEE. Forth in the pleasing Spring THY beauty walks, THY tenderness and love. Wide flush the fields ; the softening air is balm ; Echo the mountains round ; the forest smiles ; And every sense, and every heart is joy. Then comes THY glory in the Summer months, With light and heat refulgent. Then THY sun...
Page 194 - Two angels guide The paths of man, both aged and yet young, As angels are, ripening through endless years. On one he leans: some call her Memory, And some Tradition ; and her voice is sweet, With deep mysterious accords: the other, Floating above, holds down a lamp which streams A light divine and searching on the earth, Compelling eyes and footsteps. Memory yields Yet clings with loving cheek, and shines anew, Reflecting all the rays of that bright lamp Our angel Reason holds.
Page 94 - Where no misgiving is, rely Upon the genial sense of youth : Glad hearts, without reproach or blot; Who do thy work and know it not; Oh!
Page 16 - Not in the sky, not in the midst of the sea, not if we enter into the clefts of the mountains, is there known a spot in the whole world where a man might be freed from an evil deed.