Crown of wild olives, Munera pulveris, Pre-Raphaelitism, Aratra PenteliciBryan, Taylor, 1894 |
From inside the book
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Page 14
... living seed of pestilence , walketh no more in darkness , but lies down therein . But to men whose feebleness of sight , or bitterness of soul , or the offence given by the conduct of those who claim higher hope , may have rendered this ...
... living seed of pestilence , walketh no more in darkness , but lies down therein . But to men whose feebleness of sight , or bitterness of soul , or the offence given by the conduct of those who claim higher hope , may have rendered this ...
Page 16
... living things , -these may yet be here your riches ; untormenting and divine : serviceable for the life that now is nor , it may be , without promise of that which is to come . * μελιτόεσσα , αέθλων γ ̓ ἕνεκεν . THE CROWN OF WILD OLIVE ...
... living things , -these may yet be here your riches ; untormenting and divine : serviceable for the life that now is nor , it may be , without promise of that which is to come . * μελιτόεσσα , αέθλων γ ̓ ἕνεκεν . THE CROWN OF WILD OLIVE ...
Page 39
... living . Also , it is not to come all at once , but quietly ; nobody knows how . " The kingdom of God cometh not with observation . ' Also , it is not to come outside of us , but in the hearts of us : ' the kingdom of God is within you ...
... living . Also , it is not to come all at once , but quietly ; nobody knows how . " The kingdom of God cometh not with observation . ' Also , it is not to come outside of us , but in the hearts of us : ' the kingdom of God is within you ...
Page 45
... living creature is , ' What do you like ? ' Tell me what you like , and I'll tell you what you are . Go out into the street , and ask the first man or woman you meet , what their taste ' is , and if they answer candidly , you know them ...
... living creature is , ' What do you like ? ' Tell me what you like , and I'll tell you what you are . Go out into the street , and ask the first man or woman you meet , what their taste ' is , and if they answer candidly , you know them ...
Page 48
... living in a suburban house , with his garden separated only by a fruit - wall from his next door neighbour's ; and he had called me to consult with him on the furnishing of his drawing room . I begin looking about me , and find the ...
... living in a suburban house , with his garden separated only by a fruit - wall from his next door neighbour's ; and he had called me to consult with him on the furnishing of his drawing room . I begin looking about me , and find the ...
Common terms and phrases
Albert the Bear architecture Athena bas-relief beautiful become body Brandenburg build carve character colour cost currency Dædalus death depends desire divine economist Eleutheria England English evil exchange existing expression faith farther give goddess gold Greece Greek Greek art hand head heart Henry the Fowler holders honour human Idolatry imagination intrinsic value justice kind king labour lecture less living matter means merely Merists mind modern nation nature never noble once painter painting partly passion peace persons Phidias Plate play pleasant Plutus political economy poor possession possible Pre-Raphaelites produce proportion Prussia quantity question race rendered rich sculpture sense slavery soldiers soul speak spend stone strength suppose tell things thought tion true truth usury wealth wholly wise words worth yourselves Zeus
Popular passages
Page 214 - To earn his cream-bowl duly set, When in one night, ere glimpse of morn, His shadowy flail hath threshed the corn, That ten day-labourers could not end; Then lies him down, the lubber fiend, And, stretched out all the chimney's length, Basks at the fire his hairy strength; And crop-full out of doors he flings, Ere the first cock his matin rings.
Page 195 - Ames expressed the popular security more wisely, when he compared a monarchy and a republic, saying, " that a monarchy is a merchantman, which sails well, but will sometimes strike on a rock, and go to the bottom ; whilst a republic is a raft, which would never sink, but then your feet are always in water.
Page 52 - And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men.
Page 75 - of the French, there are successively selected, during the French war, say thirty able-bodied men: Dumdrudge, at her own expense, has suckled and nursed them: she has, not without difficulty and sorrow, fed them up to manhood, and even trained them to crafts, so that one can weave, another build, another hammer, and the weakest can stand under thirty stone avoirdupois.
Page 90 - ... toil, and jest with his fate, if he will ; but what excuse can you find for wilfulness of thought, at the very time when every crisis of future fortune hangs on your decisions? A youth thoughtless ! when all the happiness of his home...
Page 53 - The Seven Lamps' was to show that certain right states of temper and moral feeling were the magic powers by which all good architecture, without exception, had been produced.
Page 60 - As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.
Page 457 - Fighting hero, had the public known it, was not his essential character, though he had to fight a great deal. He was essentially an industrial man ; great in organizing, regulating, in constraining chaotic heaps to become cosmic for him. He drains bogs, settles colonies in the waste places of his dominions, cuts canals ; unweariedly encourages trade and work. The Friedrich Wilhelm's Canal, which still carries tonnage from the Oder to the Spree, is a monument of his zeal in this way ; creditable with...
Page 238 - Now in order that people may be happy in their work, these three things are needed : They must be fit for it : They must not do too much of it : and they must have a sense of success in it...
Page 423 - Education does not mean teaching people what they do not know. It means teaching them to behave as they do not behave. It is not teaching the youth the shapes of letters and the tricks of numbers, and then leaving them to turn their arithmetic to roguery, and their literature to lust. It means, on the contrary, training them into the perfect exercise and kingly continence of their bodies and souls. It is a painful, continual and difficult work to be done by kindness, by watching, by warning, by precept,...