The Works of D. Jonathan Swift: In Nine Volumes, Volume 1Dublin printed; and Edinburgh reprinted, for G. Hamilton & J. Balfour, and L. Hunter, at Edinburgh; and A. Stalker, at Glasgow; and sold by them and other booksellers., 1752 |
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Page xi
... Nobles and Commons of Athens and Rome , CHAP . II . P. I Of the Diffenfions in Athens between the Few and the Many , CHAP . III . 10 Of the Diffenfions between the Patricians and Plebeians in Rome ; with the Confequences they had upon ...
... Nobles and Commons of Athens and Rome , CHAP . II . P. I Of the Diffenfions in Athens between the Few and the Many , CHAP . III . 10 Of the Diffenfions between the Patricians and Plebeians in Rome ; with the Confequences they had upon ...
Page xv
... Nobles and Commons in Athens and Rome . It was written in the Year 1701 , to- wards the End of King WILLIAM's Reign , and at a Time when that Prince was made extremely uneafy , by the Vio lence with which fome of his Minifters and chief ...
... Nobles and Commons in Athens and Rome . It was written in the Year 1701 , to- wards the End of King WILLIAM's Reign , and at a Time when that Prince was made extremely uneafy , by the Vio lence with which fome of his Minifters and chief ...
Page xxii
... noble Fa- milies defcended from the Perfons mentioned in the Examin- ers , make it neceffary to take as flight Notice as poffible even of the wittiest Paffages in them ; because many of those Paf- fages arise from perfonal Reflexions ...
... noble Fa- milies defcended from the Perfons mentioned in the Examin- ers , make it neceffary to take as flight Notice as poffible even of the wittiest Paffages in them ; because many of those Paf- fages arise from perfonal Reflexions ...
Page xxviii
... Patron who with fo much Care and Tendernefs recommended them to others , and cherished them himself.- I am , & c . A DISCOURSE OF THE Contests and Diffenfions BETWEEN THE NOBLES xxviii An Account of the LIFE and WRITINGS.
... Patron who with fo much Care and Tendernefs recommended them to others , and cherished them himself.- I am , & c . A DISCOURSE OF THE Contests and Diffenfions BETWEEN THE NOBLES xxviii An Account of the LIFE and WRITINGS.
Page 1
In Nine Volumes Jonathan Swift. A DISCOURSE OF THE Contests and Diffenfions BETWEEN THE NOBLES and the COMMONS in Athens and Rome ; with the Confequences they had upon both thofe STATES . Si tibi vera videtur , Dede manus ; & , fi falfa ...
In Nine Volumes Jonathan Swift. A DISCOURSE OF THE Contests and Diffenfions BETWEEN THE NOBLES and the COMMONS in Athens and Rome ; with the Confequences they had upon both thofe STATES . Si tibi vera videtur , Dede manus ; & , fi falfa ...
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Common terms and phrases
abfolute Abuſes Affemblies againſt almoft anſwer Athens Author becauſe befides beft Beggars Opera beſt Cafe Cauſe Chriftianity Church Clergy common Confcience Confequence Conftitution Converfation Corruptions Courſe Defign defire Difcourfe Diffenfions Divines England eſtabliſhed fafe faid fame feem feemeth fent ferve feve feveral fhall fhew fhort fhould fince fingle firft firſt fome fometimes foon Friends fuch fuppofe fure Gentlemen Government greateſt Greece hath himſelf Honour Houſe Humour Inftances Intereft itſelf juft Juftice King Kingdom Ladies laft laſt leaft Learning leaſt lefs Lord Manner moft moſt muft muſt myſelf neceffary never Nobles Number obferve Occafion Opinion Paffion pafs Partrige Party Perfon perhaps Philofophers Phocion pleaſe Pleaſure poffible Power prefent preferve Prince propofed publick publiſhed Reaſon reft Religion Rome Senfe ſeveral ſhall Sir WILLIAM TEMPLE SWIFT thefe themſelves theſe Things thofe thoſe thought thouſand tion ufually Underſtanding univerfal uſed Virtue Whigs whofe wife worfe World Writings
Popular passages
Page 167 - I would by no means give ladies the trouble of advising us in the reformation of our language, yet I cannot help thinking that, since they have been left out of all meetings, except parties at play or where worse designs are carried on, our conversation has very much degenerated.
Page 168 - It is your lordship's observation, that if it were not for the Bible and Common Prayer Book in the vulgar tongue, we should hardly be able to understand anything that was written among us a hundred years ago; which is certainly true, for those books, being perpetually read in churches, have proved a kind of standard for language, especially to the common people.
Page 78 - For it is confidently reported, that two young gentlemen of real hopes, bright wit, and profound judgment, who, upon a thorough examination of causes and effects, and by the mere force of natural abilities, without the least tincture of...
Page 161 - ... if it were once refined to a certain standard, perhaps there might be ways found out to fix it for ever, or at least till we are invaded and made a conquest by some other state...
Page 45 - This single stick, which you now behold ingloriously lying in that neglected corner, I once knew in a flourishing state in a forest: it was full of sap, full of leaves, and full of boughs: but now, in...
Page 240 - ... they are not so much as taught to spell in their childhood, nor can ever attain to it in their whole lives.
Page 168 - Bible were masters of an English style much fitter for that work, than any we see in our present writings ; which I take to be owing to the simplicity that runs through the whole.
Page 86 - And to urge another argument of a parallel nature: if Christianity were once abolished, how could the freethinkers, the strong reasoners, and the men of profound learning, be able to find another subject, so calculated in all points, whereon to display their abilities?
Page 80 - It is likewise urged that there are, by computation, in this kingdom above ten thousand parsons, whose revenues added to those of my lords the bishops would suffice to maintain at least two hundred young gentlemen of wit and pleasure and free-thinking, enemies to priestcraft, narrow principles, pedantry, and prejudices; who might be an ornament to the Court and Town. And then again, so great a number of able [bodied] divines might be a recruit to our fleet and armies.
Page 239 - When I reflect on this, I cannot conceive you to be human creatures, but a sort of species hardly a degree above a monkey ; who has more diverting tricks than any of you, is an animal less mischievous and expensive, might in time be a tolerable critic in velvet and brocade, and, for aught I know, would equally become them...