Thelyphthora; or, A treatise on female ruin [by M. Madan]. |
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Page 5
When Erasmus was about to publish his edition of the New Teftament , he was
sorely abused , for presuming to amend the text , by correcting some blunders in
the commonly - received readings - and , in his account of the arguments of his ...
When Erasmus was about to publish his edition of the New Teftament , he was
sorely abused , for presuming to amend the text , by correcting some blunders in
the commonly - received readings - and , in his account of the arguments of his ...
Page 195
to but this cannot be , unless some proper “ form of government be established ; it
is necessary that proper officers be appointed " ' to adminifter that government .
Some who are to be - ' ETICHOTO - overseers of the “ whole ; others Aldrovos ...
to but this cannot be , unless some proper “ form of government be established ; it
is necessary that proper officers be appointed " ' to adminifter that government .
Some who are to be - ' ETICHOTO - overseers of the “ whole ; others Aldrovos ...
Page 263
In the first place , it cannot be true that “ polygamy was partly indulged , only upon
some typical occasions , and then only among the patriarchs and some of the
kings . " - This appears from the law , Deut . xxi . 15. which was enacted after the ...
In the first place , it cannot be true that “ polygamy was partly indulged , only upon
some typical occasions , and then only among the patriarchs and some of the
kings . " - This appears from the law , Deut . xxi . 15. which was enacted after the ...
Page 285
As to the common notion , that it was made sinful by some new law of CHRIST ,
and absolutely forbidden in the New Testament , it is one of the three pious * lyes
which owed their invention to the ignorant zeal of some professors and writers in
...
As to the common notion , that it was made sinful by some new law of CHRIST ,
and absolutely forbidden in the New Testament , it is one of the three pious * lyes
which owed their invention to the ignorant zeal of some professors and writers in
...
Page 297
But all that being granted , it is to be « considered that the antients were unjust
and “ Severe against marriage ( itself ) , and did ex cessively favour the celibate ,
or single ( life ) ; “ so that in some places , they who married a Si fecond time ...
But all that being granted , it is to be « considered that the antients were unjust
and “ Severe against marriage ( itself ) , and did ex cessively favour the celibate ,
or single ( life ) ; “ so that in some places , they who married a Si fecond time ...
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Common terms and phrases
according adultery againſt allowed alſo anſwer apoſtle appears authority becauſe called caſe cauſe Christ Chriſtians church command commit concerning condemned conſidered death Deut divine divorce evidently evil faith father firſt forbidden give given God's hath Hebrew himſelf holy human huſband inſtance itſelf Jews John king learned lived looked LORD man's marriage married Matt matter meaning ment mentioned mind Mofes moral Moſes moſt muſt nature never obſerve Old Teſtament paſſage perſons polygamy practice prieſt prophets prove purpoſe reaſon rendered reſpect rule ſaid ſame ſay ſcripture ſecond ſee ſeems ſenſe ſet ſhall ſhe ſhould ſome ſpeak ſubject ſuch ſuppoſe taken themſelves theſe things thoſe thou tion tranſlation true truth unto uſed whole wife wives woman women word
Popular passages
Page 319 - Oh, this people have sinned a great sin, and have made them gods of gold. Yet now if thou wilt forgive their sin : and if not, blot me, I pray thee, out of thy book which thou hast Written.
Page 19 - Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
Page 9 - Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men...
Page 271 - But the angel said unto him, Fear not, Zacharias : for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
Page 388 - I will raise them up a Prophet from among their brethren, like unto thee, and will put My words in His mouth ; and He shall speak unto them all that I shall command Him.
Page 389 - The Spirit of the Lord God • is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; to proclaim the acceptable year of the Lord...
Page 71 - I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
Page 317 - Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet'; and if there be any other commandment, it is briefly comprehended in this saying, namely, 'Thou shalt love thy neighbour as thyself.' '"Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Page 273 - For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. For he that is mighty hath done to me great things; and holy is his name. And his mercy is on them that fear him from generation to generation.
Page 279 - For the man is not of the woman; but the woman of the man. Neither was the man created for the woman; but the woman for the man.
Bibliographic information
| Title | Thelyphthora; or, A treatise on female ruin [by M. Madan]. Volume 1 of Thelyphthora; or, A treatise on female ruin [by M. Madan], Martin Madan |
| Author | Martin Madan |
| Edition | 2 |
| Published | 1781 |
| Original from | Oxford University |
| Digitized | 31 May 2007 |
| Export Citation | BiBTeX EndNote RefMan |