Thelyphthora; or, A treatise on female ruin [by M. Madan]. |
From inside the book
Results 1-5 of 6
Page 96
But this is no argument at all against his being high - priest , for Abiathar , who
was high - priest , is no where called so in the Old Testament , but always the
priest ; so his father Abimelech , as the Bishop himself observes on 1 Sam . xxi .
But this is no argument at all against his being high - priest , for Abiathar , who
was high - priest , is no where called so in the Old Testament , but always the
priest ; so his father Abimelech , as the Bishop himself observes on 1 Sam . xxi .
Page 97
took not these two wives for himself , but for king yoash . These things are too
plain not to force conviction on the minds of many ; therefore it is that they have
said with the learned author of the " Historical Library ” — “ Polygamy , though not
...
took not these two wives for himself , but for king yoash . These things are too
plain not to force conviction on the minds of many ; therefore it is that they have
said with the learned author of the " Historical Library ” — “ Polygamy , though not
...
Page 125
23 , 24 , 25 , That Job should not suffer himself to think on ( i . e . fo as to desire )
such a one , is of a piece with what he says , ver . 9 , 10 , 11 , 12 ; for such a one
was , in the eye of the law , another : man's wife . Deut . xxii . 23 , 24. So that Job ...
23 , 24 , 25 , That Job should not suffer himself to think on ( i . e . fo as to desire )
such a one , is of a piece with what he says , ver . 9 , 10 , 11 , 12 ; for such a one
was , in the eye of the law , another : man's wife . Deut . xxii . 23 , 24. So that Job ...
Page 154
... reafons against it , as that I cannot think it to be “ the meaning . For as more
wives than one “ were indulged before the law , fo they were after . And Mofes
himself suppofes as much , when he provides , a man lhould not prefer a child he
had ...
... reafons against it , as that I cannot think it to be “ the meaning . For as more
wives than one “ were indulged before the law , fo they were after . And Mofes
himself suppofes as much , when he provides , a man lhould not prefer a child he
had ...
Page 373
commit adultery , and so the husband , by caufing her to do it , is particeps
criminis , as an accessary before the fact , and may be said himself to commit it ;
as a man who hires , or causes another to commit a murder , is himself * guilty of
...
commit adultery , and so the husband , by caufing her to do it , is particeps
criminis , as an accessary before the fact , and may be said himself to commit it ;
as a man who hires , or causes another to commit a murder , is himself * guilty of
...
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
Common terms and phrases
according adultery againſt allowed alſo anſwer apoſtle appears authority becauſe called caſe cauſe Christ Chriſtians church command commit concerning condemned conſidered death Deut divine divorce evidently evil faith father firſt forbidden give given God's hath Hebrew himſelf holy human huſband inſtance itſelf Jews John king learned lived looked LORD man's marriage married Matt matter meaning ment mentioned mind Mofes moral Moſes moſt muſt nature never obſerve Old Teſtament paſſage perſons polygamy practice prieſt prophets prove purpoſe reaſon rendered reſpect rule ſaid ſame ſay ſcripture ſecond ſee ſeems ſenſe ſet ſhall ſhe ſhould ſome ſpeak ſubject ſuch ſuppoſe taken themſelves theſe things thoſe thou tion tranſlation true truth unto uſed whole wife wives woman women word
Popular passages
Page 319 - Oh, this people have sinned a great sin, and have made them gods of gold. Yet now if thou wilt forgive their sin : and if not, blot me, I pray thee, out of thy book which thou hast Written.
Page 19 - Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
Page 9 - Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men...
Page 271 - But the angel said unto him, Fear not, Zacharias : for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
Page 388 - I will raise them up a Prophet from among their brethren, like unto thee, and will put My words in His mouth ; and He shall speak unto them all that I shall command Him.
Page 389 - The Spirit of the Lord God • is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; to proclaim the acceptable year of the Lord...
Page 71 - I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
Page 317 - Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet'; and if there be any other commandment, it is briefly comprehended in this saying, namely, 'Thou shalt love thy neighbour as thyself.' '"Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Page 273 - For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. For he that is mighty hath done to me great things; and holy is his name. And his mercy is on them that fear him from generation to generation.
Page 279 - For the man is not of the woman; but the woman of the man. Neither was the man created for the woman; but the woman for the man.