The seventh general council, the second of Nicæa, in which the worship of images was established; with notes from the 'Caroline books', compiled by order of Charlemagne for its confutation, tr. by J. Mendham |
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Page vii
... King Abgarus , or those other pictures of Christ and the Virgin said to be drawn by St. Luke , they are gene- rally abandoned as alike devoid of all credit and proba- bility . Indeed , it is allowed even by some of the most ardent ...
... King Abgarus , or those other pictures of Christ and the Virgin said to be drawn by St. Luke , they are gene- rally abandoned as alike devoid of all credit and proba- bility . Indeed , it is allowed even by some of the most ardent ...
Page xvi
... king of Edessa , whom it cured of a painful disease under which he laboured . Thirdly , the example of an evangelist is alleged for we are told that St. Luke * was accustomed to make pictures of the Virgin . And lastly , the Patri- arch ...
... king of Edessa , whom it cured of a painful disease under which he laboured . Thirdly , the example of an evangelist is alleged for we are told that St. Luke * was accustomed to make pictures of the Virgin . And lastly , the Patri- arch ...
Page xx
... King's officers who were engaged in destroying the image of the Lord which stood over the great brazen gate wherefore , he punished many of them for their piety with mutilations and stripes , fines and exile , and specially those who ...
... King's officers who were engaged in destroying the image of the Lord which stood over the great brazen gate wherefore , he punished many of them for their piety with mutilations and stripes , fines and exile , and specially those who ...
Page xxii
... King of Edessa , and the honour in which it was still held by the inhabitants of those parts . He describes the powerful effect that images had on himself — namely , that they brought him to tears . He indignantly , but with little ...
... King of Edessa , and the honour in which it was still held by the inhabitants of those parts . He describes the powerful effect that images had on himself — namely , that they brought him to tears . He indignantly , but with little ...
Page xxiii
... King of the Lombards , who quickly put an end to the Exarchate altogether , seizing it for himself . The Pope , however , who had rather that it should be in subjection to the Emperor than to the Lombard King , recovered it from him and ...
... King of the Lombards , who quickly put an end to the Exarchate altogether , seizing it for himself . The Pope , however , who had rather that it should be in subjection to the Emperor than to the Lombard King , recovered it from him and ...
Other editions - View all
The Seventh General Council: The Second of Nicaea, Held A. D. 787, in Which ... John Mendham No preview available - 2017 |
The Seventh General Council: The Second of Nicæa, Held A. D. 787, in Which ... John Mendham No preview available - 2018 |
Common terms and phrases
absurd according adoration Adrian Anastasius anathema Apostles Arians Arius Basil Bishop blessed brought forward Canon Caroline Books Catholic Church censure Charlemagne cherubim Christians command confess Constantine Constantinople consubstantial Council of Chalcedon Deacon declares divine doctrine Ecumenic Council Emperor EPIPHANIUS reads epistle error Eusebius Eutyches evil faith flesh follows Germanus glory Gospel GREGORY reads hands hath heaven heresy heretics HOLY COUNCIL holy fathers holy images Holy Spirit honour Iconoclasts idolatry idols image of Christ image-worship Jesus Christ Jews John King latria Legates letter Lord manner Martyrs miracles Monk Monothelite Mother Nacolia nature Neocæsarea Nestorian Nestorius Nicene orthodox painted passage Patriarch Patriarch Tarasius Peter pious Pope Priests Prophet proved Psalm received reply Rome sacred Saints saith Saviour Scripture sent Session soul Sovereigns speak Synod TARASIUS thee Theodore things tion tradition truth venerable images Virgin Wherefore words worship images worship of images
Popular passages
Page 353 - For I have received of the LORD that which also I delivered unto you, That the Lord JESUS, the same night in which he was betrayed, took bread ; and when he had given thanks, he brake it, and said, Take, eat ; this is my body, which is broken for you : this do in remembrance of me.
Page 462 - Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
Page 349 - Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! '' Woe unto them that are wise in their own eyes, and prudent in their own sight!
Page 139 - Why should ye be stricken any more ? ye will revolt more and more : the whole head is sick, and the whole heart faint. From the sole of the foot even unto the head there is no soundness in it ; but wounds, and bruises, and putrifying sores : they have not been closed, neither bound up, neither mollified with ointment.
Page 75 - That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night. Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.
Page 353 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat: this is my body. And he took the cup, and gave thanks, and gave it to them, saying. Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.
Page 103 - God, begotten, not made, being of one substance with the Father; by whom all things were made; who, for us men, and for our salvation, came down from heaven...
Page 401 - Wherefore henceforth know we no man after the flesh ; yea though we have known Christ after the flesh, yet now henceforth know we him no more.
Page 133 - And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
Page 278 - But why dost thou judge thy brother? Or why dost thou set at nought thy brother? For we shall all stand before the judgment seat of Christ.